Beyond the Noisy World: The Long Lost Eight Sects: 135. History of the Kingdom of Heaven

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The content of these ten new rules is very brief, but it forms the core of the second half of "The New Book of the True Testament", and the "New Book of the True Testament" accounts for a quarter of the entire "Bible" Third, a large amount of the content is notes written by posterity. At first glance, these ten rules are not grand at all, and it is hard to be worthy of such a sacred title as "Tian Tiao".

But here, no one thinks so, every word of it is sacred and solemn. If you look at the history and actual conditions of this world, you will find that every one of these regulations is so wise and necessary. It appeared to solve the most important practical problems in this world.

Children in heaven also need to be educated, and they have to be evaluated in order to assess their academic performance, just like an exam in a school outside. Why are the new ten rules so stipulated? It is the content that must be tested every year

For example, in the first article, it is forbidden to burn red bricks, and only blue bricks can be used in construction. What is the reason?

The materials used for red bricks and blue bricks are the same. The difference is not only the color, but also the processing technology and characteristics. When I was young, there were also brick-burning kilns in Laojiashan Village. As far as Ding Qi knew, the craftsmanship of red bricks was relatively simple. They were fired in an open kiln and cooled naturally. The iron element in the clay is fully oxidized to ferric oxide, so the brick is red, and the brick body has a fine porous structure.

The process of firing blue bricks is more complicated. It uses a top-capped water-cooled kiln. At the end of firing, the kiln must be sealed to isolate the air and pour water from the top of the kiln to form water vapor in the kiln. The chunks are steamed. In this case, the iron element in the clay is not completely oxidized, and the iron trioxide will be reduced to ferrous oxide, and the bricks will be blue-grey.

The people here don’t know this knowledge, but they know the characteristics of blue bricks. They are stronger and denser than red bricks. They are not only heat-retaining and breathable, but also more resistant to environmental and age-related corrosion. Blue bricks and red bricks are used to build the same buildings. Blue brick buildings are much more durable.

Of course, the kiln for producing blue bricks is complicated and difficult to produce on a large scale, but the world is small and there is no need for large-scale industrial production.

The dark night limits the scope of people's activities. Even if there is no limitation of the dark night, the world is limited. The clay and fuel needed to make bricks are precious resources, often at the expense of destroying arable land and available vegetation, so of course it is better to make green bricks.

Because of the existence of this sky strip, the aboriginal people in the kingdom of heaven have never seen a red brick. However, the classics record the burning methods of red bricks and blue bricks, and explain the differences between their characteristics. So the regulations on protecting pottery in the same Tiantiao are based on the same reasoning. It is important to know that making pottery and pottery consume clay and fuel. In order to achieve the required high temperature, charcoal is often processed first.

There are also specific details in the annotations of the classics. For example, adults should be whipped for deliberate damage to pottery, while children can be exempt from punishment for unintentional damage to pottery, but their parents should be reprimanded in public in the shrine.

Article 7 of the new ten new ten-tiaos is also very special. It even emphasizes one thing: "Carefully protect science and fight, frogs are edible but not sold."

The so-called Kedou are the larvae of frogs and toads, and they are also written as tadpoles today. On the way here in a sedan chair, Ding Qi and others heard the sound of frogs. They still ate frogs during dinner today. They have seen frogs in places where there is water in the mountains, but the sound of frogs is not as dense as on the plains. There are many frogs in the plains, and they can be seen jumping out of the puddles from time to time on the road.

There is no outside chemical industry, so there are no common pesticides and fertilizers. Traditional farmyard manure is an important fertilizer. The leaves of some trees can also be used as fertilizer or disinfested by crushing and fermenting or burning them into ashes. However, the prevention and control of pests in the field mainly depends on ecology, so frogs are very important.

Tadpoles need to be protected and cannot be hurt, and frogs are edible. Local residents can occasionally grab two for cooking, but they cannot be caught and sold at the market. There are also details in the note that catching frogs for self-eating must be ready-to-eat, and shall not be preserved for long-term preservation such as marinated into dried meat.

Article 3 of the ten new rules stipulates that the annual copper production in Heaven shall not exceed 100 catties and the tin production should not exceed 50 catties. It can be seen that this landlord is also made of metals, and copper and tin can also be matched to produce various bronze alloys. Why is the output limited so strictly? It should be understood that large-scale metallurgy will consume a lot of manpower, material resources and environmental resources, which is impossible to last here.

For fuel alone, a large amount of charcoal is needed, and all the trees that can be cut may be cut down in a short time. Moreover, if all the labor force goes to mine and metallurgy, it may not be enough for thousands of people to go to the mine. Delaying other production will threaten everyone's survival.

There is no steel here, only two metals, copper and tin are produced. There should be craftsmen in the Taiping Army who came in, and found ore. Nowadays, copper, tin, and bronze products are all produced in Beidaying, where Tan Hanchuan arrived, where there is a village dedicated to metallurgy.

Here, even if all metal objects are destroyed, they cannot be thrown away at will. They must be returned to the camp, and then sent to Beidaying to be re-smelted. Today, the annual scale of newly produced copper and tin in Beidaying is only a few jins, and a large amount of time is spent smelting and recycling old metals.

Although damaged metal objects can be recycled, they will be corroded and consumed during use. There is not much new metal produced every year, so bronze, tin, and bronze are very precious here. The commentary of the "Bible" has strict regulations, in addition to recycling, it is also forbidden to be used to make things for fun.

The so-called playthings are things that are placed there for fun, but are not usually used. The most processed metal utensils used here are bronze, which are mainly used for casting knives, cooking utensils, and various felling and construction utensils, as well as sinkers on fishing nets. What's more interesting is that there is a lot of gold here, and almost every household has a lot of it.

Gold is not produced locally, but has been left over from ancient times. According to local historical speculation, when the tens of thousands of Taiping troops withdrew here, they should carry a large amount of gold products. The knives, guns and other steel products they brought here have long been decayed, but the chemically stable and immortal gold has been preserved.

Gold is mainly used as currency in circulation here, minted into almost the size of a five-cent coin, but the weight is much heavier than the five-cent steel outside. A gold coin can buy a chicken at the market. Gold coins were also uniformly minted by Peking Daying, including decorative gold wares used locally.

Beidaying’s specialty is metal artifacts, and it is also responsible for the metallurgical craftsmanship of the entire heavenly kingdom. Because that area contains metal mines, it can be called the heavy industry center of the entire heavenly kingdom, although the so-called heavy industry here is only handicraft.

Xidaying, where Xian Hao arrived, specializes in oil and paper, as well as various bamboo and wooden handicrafts. It can be called the light industry center in the kingdom of heaven. Because there are relatively few fields in the plains, surrounded by a large number of hills and mountains, with large bamboo forests growing, these industries can only be developed in accordance with local conditions.

There are three main types of oil consumed by the locals: sunflower oil, watermelon seed oil and pumpkin seed oil. Sunflower seed oil produces the highest yield. In fact, every big camp produces oil, but Beida camp has the most, and it is often used to trade other materials with other big camps. As for bamboo paper and mulberry paper, only Xidaying is produced, which is the default division of labor in the Kingdom of Heaven.

There is a very important product in Nandaying where Zhu Shanxian arrived, which is salt. Because there was a salt well in that area, I don’t know when it was discovered by someone. In ancient times, wars and competitions took place. In addition to salt, they are also rich in various condiments such as prickly ash, cassia bark, and Xincao root, which are mostly artificially planted on gentle slopes.

There are no peppers here, there are no native species in this world, and no one should bring seeds in ten thousand years ago. But later generations discovered a kind of grass. The leaves can be used for cooking, and the roots can be used as a seasoning. It has a spicy taste. It has been artificially planted for thousands of years and the cultivated varieties are very good.

As for Dongdaying, where Ding Qi arrived, it can be called the land of fish and rice in the whole heaven. The so-called fish, of course, refers to aquatic products. The area of ​​lakes and ponds in this area is larger than farmland. Rice does not refer to rice, but four other things: lotus root noodles, dried lotus seeds, water chestnut rice and chicken head rice.

Dongdaying also has paddy fields, which produce rice, and a small part of wheat fields, but the grain output cannot keep up with Zhongdaying. Zhongdaying is the most important grain producing area in the kingdom of heaven. Its population will exceed one-fifth of the entire kingdom of heaven, but its grain output will account for more than two-fifths of the entire kingdom of heaven.

Zhongdaying has five villages, and the other four camps each have four villages. The locals call them "communities". There are 21 communities in the whole heaven. The positions of these battalions and societies are very particular. Within each battalion, the positions of the various societies can go back and forth during the day.

For example, if you set off from a certain village after dawn, you can reach your destination before noon, then you can finish your work there, and you can come back after dark.

Dongdaying has four villages: Dongying Kushe, Dongying No. 1, Dongying No. 2 and Dongying No. 3, each of which is small in size. There are more than 200 people in the Dongying Ku community, a total of 53 households, while the other three communities have about 180 or 90 residents, not more than 50 households.

For such a small village, why not just live together? Because the scope of activities of the local people must be expanded outwards to occupy all the plain areas suitable for reclamation, open up more fields, and collect more resources.

The locations of the five big camps are naturally formed, and there are mountain barriers in the middle, making it difficult to connect with traffic. From the east, west, south and north, each big camp's Kushe, that is, the village where the shrine is located, the time required to reach the Zhongdaying Kushe is almost exactly one daylight if you travel quickly. Set off at dawn, don't be delayed on the road, you can almost arrive before dark, but it is impossible to come back that day.

So Zhongdaying is also the transportation, trading, and information distribution center of the entire heaven. The monthly big city is there.

The local night is terrible. Not only can you not see your fingers, but you can also encounter Yelong attacks in the wild. If you are bitten by Yelong unfortunately, you will probably get a "bad wind" and the medicine stone will be difficult to cure. The so-called night dragon is the kind of white pterosaur that Ding Qi and others encountered in the mountains. It looks like a white-toothed bat the size of a washbasin. The locals call it the night dragon.

The most dangerous and ferocious thing in the mountains during the day is the Shan Biao, which can occasionally be encountered near the mountainous area. Sure enough, it was Biao, Ding Qi didn't admit his mistake at the time, or the local ancients thought so.

The "Heavenly Realms" presented by Marshal Dongdaying consists of nine volumes, the first of which is about the special products and main products of the major camps. Reading against the "Bible" can help understand the ten new heavens. Articles and the history of heaven.

Then who promulgated these new ten rules? This person is known as the saint born in ten thousand years in the kingdom of heaven, and is also the last heavenly brother here, named Tao Xin. When it comes to Tao Xin, one must understand the history of the kingdom of heaven. The history of the kingdom of heaven is tens of thousands of years, but a clear chronicle of the dates and times of major events began in the Tao Xin era three thousand years ago.

As for the more distant period, although the historical dates of some events can still be verified, it is difficult to know the exact year and month of most historical events, and it is even difficult to tell the authenticity of some historical events. The history of the kingdom of heaven can be roughly divided into four periods, the ancient period, the remote ancient period, the middle ancient period and the modern ancient period.

The ancient times are the age of myths and legends. It is said that the ancestors of mankind were wandering in the dangerous war and turbulent time and space. It was the Emperor God who opened up the world and guided mankind to settle down. There is also a legend. When tens of thousands of people came to this world, when everyone walked out of the lofty mountains and reached the plains where they can live, there were only 10,000 people left. This is called the creation of the world in the "History of the Kingdom".

Wanmin’s creation of the world is an official statement, which was confirmed by Brother Tao Xintian. After reading this, Ding Qi can also guess the situation ten thousand years ago. Tens of thousands of Taiping soldiers and civilians arrived in this outer world and were distributed to different places. They were damaged for various reasons, such as starving to death in the mountains, being injured to death, being attacked by insects and beasts, and being infected with the plague.

The last 10,000 people left should be all elites, at least they are extremely immune. They arrived on the plain and gathered together, reclaimed fields and built houses and villages, laying the foundation for the survival of future generations. This period of history is very long, and there are few clear records left. About seven thousand years ago, this place entered the ancient era, that is, the period of the five camps for hegemony.

Due to the natural topography, people's settlements were naturally divided into five areas, and gradually formed five large tribes. In order to compete for leadership over the entire kingdom of heaven, but also to control all properties, the tribal leaders started wars. The most unlucky is the Chinese tribe, because the other four tribes will fight them first, and then attack other tribes.

So the five camps are actually fighting for hegemony by the four camps, just because modern people in the kingdom of heaven are accustomed to the name of the five camps, and it is called the Battle of the Central Plains in the history books. Now the place where the Zhongdaying is located has been successively occupied by different tribes.

It was the northern tribes that provoked the war first, because they lived in a barren environment, and the products were not abundant, and they needed to use a large amount of special products to trade food for the Central Plains tribes. The northern tribes discovered mineral deposits and began to smelt them to make bronze weapons. Mining consumed a lot of manpower and material resources, and other products were even more scarce, so they armed to plunder.

The northern tribes first occupied the Central Plains, and then attacked the other three tribes. They were beaten back several times and even lost the Central Plains, and then fought back again... This war has lasted on and off for nearly a thousand years. Why is the battle so hard? Because the actual situation on the ground limited the scale of the war and the continued intensity of the war.

The local night affects the march and even the camp. Therefore, the army usually sets off in the early morning and arrives at the destination before sunset. If the village cannot be captured, it must camp in the dark. Camping at night is very dangerous. Enough fires must be lit. The nearby trees have been cut down. Later, the timber must be transported from farther away, which is very detrimental to the attacker.

The result of the war caused a sharp decline in the population. In the end, the entire world had less than two thousand people, especially the northern tribes. The war could hardly go on. The roads and the trees on both sides of the village were almost cut down. . This is a difficult period of darkness. Under what circumstances did the Battle of the Central Plains cease? There is no clear record in historical data. There were too many destroyed things in that era.

After the War of the Central Plains, it entered the ancient period, which is known as the dynasty period in history. The leader of the Western tribes claimed to be possessed by the Heavenly Brother Xiafan, and issued an edict to everyone. He agreed to provide salt to the tribes according to the population. He only needs to exchange the missing materials. He also proposed to establish a big city in the Central Plains and eventually unify the world. The first dynasty was established.

This dynasty lasted for five hundred years, and the throne was inherited by the descendants of the heavenly brother. In the end, the dynasty fell because the heavenly king had no children, and other people took advantage of the situation to fight for thrones, and the result was another war. Since then, the dynasty era has continued to war, and after a few decades or more than a hundred years, there will be a war for the throne of the king of heaven.

According to historical records, those who succeed in the fight for kings are often the elder brothers descending to the earth. Sometimes in the same era, there are several people who are possessed by Tianxiong, so how do you define a loser? The world naturally gave an explanation, that is, Brother Tian once possessed the body, but then the Emperor God didn't like the character of this person, and Brother Tian left.

Even the victor agreed with this statement, claiming that he was the last person the Emperor God liked.

The dynasty era lasted for more than two thousand years and nearly three thousand years. It ended in the hands of a heavenly brother named Tao Zhengong. Tao Zhengong was also possessed by the heavenly brother, and overthrew the heavenly king at that time. However, he did not ascend the heavenly king. Instead, he issued an edict in the name of the heavenly brother, announcing that the heavenly kingdom no longer has a heavenly king. This is the will of the Emperor God. .

The current five major camp systems in the Kingdom of Heaven were formulated by Tao Zhengong and have continued to the present. The reason why Tao Zhengong was able to successfully change the kingdom of heaven was not only because he was a heavenly brother and had sufficient authority, but also because he lived long enough. According to historical records, he lived one hundred and seventy-two years old.

In fact, the title of heaven was also set by Tao Zhengong. He borrowed the sayings from ancient myths, and of course he also declared to the public that this was the will of the Emperor God. Since Tao Zhengong officially founded the Kingdom of Heaven, the Kingdom of Heaven entered the Medieval Age, which lasted very shortly, only about 300 years.

These three hundred years are the best and the worst of the kingdom of heaven. It has experienced unprecedented prosperity and almost reached the brink of human extinction. Had it not been for the appearance of Tao Xin, the last heavenly brother in the kingdom of heaven, mankind would have been truly extinct.