Legend of the Cultivation God: Immortal Realm Chapter 4435: 12 Dependent Origins and 3 Birth Causes and Effects

"What?"

Xiao Hua said oddly, "The little monk just sent you out, why did he hurt you?"

"Those who take recklessly, also pursue!"

The Ninth Dharma states word by word, "When you encounter a happy situation you like, you will be greedy, and you will try your best to get it. When you encounter a miserable situation, you will be tired of it, and you will do everything possible to give it up. Yes! Senior brother, is this sentence straight to the point?"

"Namo Amitabha Buddha"

Xiao Hua rolled his eyebrows and said with a sneer, "Is the little monk the kind of person who is happy and happy?"

"Haha"

The World Honored Maitreya laughed and said, "Namo Amitabha, others don't know about it, how can poor monks not know about it? Junior and junior may not be happy and happy, but they are definitely worth comparing! "

"Hey"

Xiao Hua pouted, and said in a breathless voice, "I'll let you expose it!"

"The Great Merciful and Greatly Compassionate Avalokitesvara Bodhisattva World Honored"

The ninth dharma sign smiled and proclaimed the Buddha's name, "Those who take rashly are in pursuit of the state of love and lust. Brothers, remember, the disciples have cultivated!"

"Om"

Since the ninth dharma image, the power of karma has become more and more dynamic, and the aura of the cesspool is absolutely considerable. Watching the rather turbid karma stream passing through the space, Xiao Hua suddenly thought of the "shit stirrer" , unconsciously said: "nn, Xiao Seng's twelve dharma signs are twelve **** sticks!"

"The Great Merciful and Greatly Compassionate Avalokitesvara Bodhisattva World Honored"

The tenth "shit-stirring stick" came out in response. He put his palms together, frowned slightly and said, "What the little monk hears is existence, and existence is karma. There is cause and effect. Pulled by karma, cause and effect never die, and it has become a fact of reincarnation in the three realms.”

"Namo Amitabha Buddha"

Xiao Hua looked at the tenth dharma and smiled, "There is a cause before, and then there is an effect. Of course, the junior and the younger brother get the effect, but what he suffers is the reward of his work, and the suffering of enlightenment is not comparable to others!"

"The pain of a little monk is the way of a senior brother"

The tenth Dharma sign respectfully saluted, "The little monk does not dare to speak of bitterness."

After speaking, the power of cause and effect rolled, as if the curtain of the entire cesspool was lifted, and the fresh stench spewed out again.

"How could this be?"

Xiao Hua was speechless again and whispered, "All kinds of dharmas have their own understanding, this breath should be weakened!"

"The Great Merciful and Greatly Compassionate Avalokitesvara Bodhisattva World Honored"

The eleventh dharma image stepped out of Xiao Hua's Buddha's light and said with a smile, "Brother is wrong. Twelve karma is the origin of twelve karma, and all kinds of karma have six roots. Brother, if you want to realize the six roots of karma, how can you be pure? "

"The method of six or six roots??"

Xiao Hua listened to this, and said in a low voice, "Why did the little monk forget this kind of Dharma?"

Speaking, Xiao Hua immediately urged the method of the six senses. The law of the six senses was quite mysterious, and all the methods were immediately revealed on the signs of the law. However, what surprised Xiao Hua was that when the law of the six senses was used on the signs of the law Actually pure.

"Buzz"

All kinds of perfection were drawn from the long river of cause and effect, and fell into the eleven dharma signs, and the eleven dharma signs also began to slowly rotate around Xiao Hua.

"Namo Amitabha Buddha"

Xiao Hua looked at the eleven space outlines between the eleven Dharma and exclaimed, "Junior Brother, what are you trying to understand?"

"Live!"

The eleventh law said with a smile.

Xiao Hua's eyes lit up and asked, "Life and death?"

"It is life and death, and it is life."

The eleventh Dharma sign first nodded, then shook his head, and replied, "With the karma done as the cause, and according to the cause and effect, it will surely invite rebirth in the next life!"

"Namo Amitabha Buddha"

Xiao Hua put his palms together and said, "The little monk understands that this is the reward for the future and the starting point for the next life."

Speaking, Xiao Hua turned his head slightly and smiled, "Then the twelfth karma must be dead?"

"The Great Merciful and Greatly Compassionate Avalokitesvara Bodhisattva World Honored"

Stepping out of the twelfth Dharma sign, with a calm expression on his face, he whispered, "If there is life, there will be death, if you live, you will die, and if you die, you will be alive!"

"Yes"

Xiao Hua nodded and said, "Previously, the monk thought that the realization of the first Dharma sign was life, but he didn't expect him to realize ignorance, but since there is life, then there is death, and it is normal for life and death to be together."

"The death of the monk's enlightenment is somewhat different from what my brother said"

The twelfth Dharma Xiang talked eloquently, "What the young monk realizes is old age and death, that is, old age and death."

"The decay of the roots is called old age, and the death of the body is called death."

"Earth, fire, wind and thunder are the four great harmony of heaven and earth. The physical body of this construction is from young to old, and impermanent changes will lead to death"

"Silk"

Xiao Hua heard this, looked at the eleven dharma images that were flying slowly, took a deep breath and said, "The so-called old and dead, the juniors, are also rewarded for the future. In this case, the juniors realize that There must be a past life, a present life, and an afterlife report.”

"The Great Merciful and Greatly Compassionate Avalokitesvara Bodhisattva World Honored"

The twelfth dharma sign proclaimed the Buddha's name, while stepping into the sequence of eleven dharma signs, while saying, "The origin of the twelve, the result of the three worlds is one!"

"Om"

As the twelfth dharma falls, the entire river of cause and effect vibrates again, and layers of causal power are stirred up by the twelve dharmas and the twelve karma. Xiao Hua sees it in his eyes and feels as if the twelve karma The river overflows all around.

"Namo Amitabha Buddha"

The World Honored Maitreya Buddha and the World Honored One took a step forward~IndoMTL.com~ also fell in the river of twelve causes and effects. Broken, and in this brokenness, another Buddha and World Honored Maitreya's Dharma body condensed on the other side of Xiao Hua.

"The ancient Buddha of fixed light?"

Looking at this dharma body, Xiao Hua suddenly woke up and whispered, "This is the dharma body of senior brother in space?"

"I am the future Buddha"

The Buddha Maitreya sat down with his knees crossed and said with a smile, "I am also a Buddha in the past. The cause and effect of the three worlds mentioned by my brother and sister is exactly the same as the practice of poor monks!"

"Kang Keng Keng"

With the joining of the Buddha Maitreya Buddha and the ancient Buddha Dingguang, the twelve long rivers of cause and effect changed again and turned into three sections. : "My Buddha is merciful, and the Dharma is boundless indeed."

While speaking, Xiao Hua's whole body was full of Buddha's light, and all kinds of blood in the long river of cause and effect began to appear. The silhouette begins to congeal!

Xiao Hua didn't perceive this, his figure slowly grew bigger, and the twelve Dharma signs fell silently into his mind like a drizzle. The Buddha taught the twelve causes and conditions: ignorance is the condition of action, action is condition of consciousness, consciousness is condition of name and form, name and form are dependent on the six entrances, the extinction of name and form means the extinction of the six entrances; That is, love ceases, and when love ceases, it is taken away. All sentient beings cannot be seen in the twelve causes and conditions, which is why the cycle of birth and death is painful. Now that you have heard what I said about these twelve causes and conditions, you can now obtain the purity of Buddha-nature, which is worthy of a dharma tool. "

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