I’ll Quit Being a God Chapter 112: You really don’t want to be the head of the house this time
Half an hour later, Guan Junyan found Kagura Chizuru as agreed.
The first sentence when we met: "Auntie, I have a question to ask. It does not involve factional struggles, conflicts of forces, what are the consequences of severing a heritage."
"Why do you think of asking this?" Kagura Chizuru was stunned.
"Auntie, please answer the question first."
Seeing Guan Junyan's serious attitude, Kagura Chizuru pondered for a moment and replied.
"It depends on the specific situation. Is the person completely extinct? Are there any side branches? How many of the inherited classics and treasures have been damaged? Have you had any conflicts with the executors of the committee? How much do you know about the committee's laws?
The most serious thing is to execute the person responsible and the person who directly carried out the crime. The lightest thing is the punishment of review and related interests as mentioned in the previous meeting - are you unwilling to spit out the interests you have obtained? ”
"Yes." Akito did not say any secret words in front of him, "Auntie, don't rush to persuade me, just listen to what I have to say. Okutama's ownership is related to the foundation of the family, and I don't want to lose this hard-earned opportunity."
As soon as the Buddhist Federation heard this, they knew that they were a superpower that could not be offended. Once they took over Hontoku Temple, it would be an almost impossible task for the Seki family to unify Okutama.
The only chance for the Guan family is to stop all this in advance. What Guan Junyan has to do is to ask about all the situations and choose the one that is most beneficial to the long-term development of the Guan family.
"If, I mean if. This matter is simply between the Guan family and Hontoku Temple, what is the intensity of the punishment?"
"It's just that the Guan family destroyed Hontoku Temple, and you have to die to apologize. Considering the grievances between your two families and the radical approach of Hontoku Temple, it should be reduced to twenty years of guarding Meiqidu. In addition Hontoku Temple and Naraku colluded, and the Guan family took the initiative to attack Naraku, performed their duties as local guardians, and paid off their merits for their crimes. My personal opinion is - let him go."
"Just a chase?"
Release is a Japanese term, which actually means exile.
Contacting the context, the target of this exile is obviously Guan Junyan, the head of the family.
"It's just?" Kagura Chizuru had a strange expression, "Is chasing and releasing him very light? This is not the abdication of the family head, but the banishment from the family, and the family name is not even used."
It's really light.
This is Guan Junyan’s true thoughts.
The front is death, reprieve, and exile. Compared with these, being kicked out of the house is nothing.
However, as a die-hard fan of the Taiko series, he still has some understanding of Japanese history and knows the unique position of Taipei in Japanese culture.
Japanese people’s concept and sense of identity towards the family is comparable to the period when the clan system was at its peak before the Tang Dynasty. For people at that time, being kicked out of the house was sometimes more uncomfortable than killing someone directly.
If you look through Japan's history, you can easily see what crimes a certain family committed, and the final punishment was to have the head of the family chased and released. The crimes here include serious crimes such as rebellion and collusion with foreign enemies.
During the Warring States Period, daimyo attacked each other, and the victor's response to the loser was usually to chase and release the family leader. Only those who hated the leader particularly, or who were beaten particularly harshly, would kill someone.
Even if he kills people, he usually only kills the boss, and doesn’t kill the people below him if he can. In the history of Japan, there was rarely a practice of eradicating the roots and annihilating the whole family.
It can be seen from this that the set of rules and penalties for preserving inheritance of the official history compilation committee are worthy of the word official history.
"Auntie, let me confirm again, apart from the release of the head of the family, does the Guan family need to pay any other price?"
"Xiao Junyan, don't you want to trade yourself for the foundation of the Guan family?"
Being worthy of being a commander-in-chief and a man with 80% intelligence, Kagura Chizuru had guessed what Guan Junyan was thinking and sighed.
"I can tell you clearly that there will be no other price, but is it worth it? You could have led the Guan family to create greater glory, surpassing all predecessors."
Guan Junyan smiled.
Is it worth it? It depends on which angle you measure it from.
The traditional Japanese concept is definitely not worth it, but it seems to Guan Junyan that this is a big profit.
He doesn't care about the position of the head of the family, nor does he care about being counted as a member of the Guan family.
With the attitude of Seki Koji and Niwa Nakakuni, if he was expelled from the Seki family, would he not be the elder brother and the younger generation who grew up under his watch?
What is home?
Not a surname, nor a form.
The answer, the ancient flower growers have already stated it - my peace of mind is my home.
People's hearts are the key.
To make such a big "sacrifice" for the Guan family is unpopular!
What's more, he is not the real Guan Junyan, just a Xibei guy. Although I agree with my current identity, there is still a possibility of being exposed and exposed. Taking this opportunity to leave the Guan family, it would be better for everyone to stay far away from each other.
Distance creates beauty, and distance is also the best reason for unfamiliarity and change.
In comparison, what is a little formal loss?
This is truly the way to make progress by taking a step back, taking a step back to open up the world.
Just when Guan Junyan was about to give a formal reply, the door was suddenly opened and someone broke in.
It was Guan Haoer. He walked up to Guan Junyan and said loudly: "No, brother, I don't agree."
"It's useless if you disagree, I'm still the head of the family now."
Guan Junyan's expression was calm, and he rarely showed a tough attitude - I don't want you to think it, I want me to think it.
"Yes, but——"
"No but, don't tell me you don't know the importance of the foundation."
As Guan Junyan said, he glanced at Niwa Nakakuni who was standing outside the door.
After Guan Junyan left him, he immediately went to find Guan Haoer.
At this time, he was bowing to Kagura Chizuru: "I'm sorry, Master Chizuru, we didn't mean to eavesdrop, we just happened to..."
"It doesn't matter." Kagura Chizuru waved her hand magnanimously, "No matter who encounters this kind of thing, it will be difficult to stay calm. To be honest, I also think Xiao Toshihiko's idea is a bit impulsive, although the starting point is Okay, but you shouldn’t be hasty."
Guan Junyan shook his head and said: "It is not hasty, it is the result of careful consideration. In fact, I have had similar thoughts for a long time, and this incident just gave me a chance.
First of all, my Yin Yang Dao has been destroyed. Even if it can be restored, it will take a long time. As the head of the Onmyoji family, I am not suitable.
Secondly, I believe Auntie can see that Koji’s talent is better than mine. My father originally wanted to pass the family head to Koji, but I took it over forcefully.
So after the revenge is over, go to Shuyuan www. zhaｏshuyuan.com I have been looking for opportunities to pass the family head to Hao Er, but the situation at the time was complicated and a hasty transfer might affect the stability of the Guan family, so I put it on hold temporarily.
Now is the time to take advantage of this opportunity to strive for the greatest benefit for the Guan family. It can also be regarded as the last thing that I, the head of the family, do for the Guan family. ”
"Brother!!!" Guan Haoer was anxious, "Didn't we agree? Until I truly grow up, I will continue to rely on my brother. After I become my own man, my brother will not ignore me."
"This is not a conflict." Guan Junyan has already thought about how to deal with his younger brother, "As long as you still treat me as your brother, I will not ignore you, just from light to dark. The most important thing is, Hao Er , you are too dependent on me, which is not good for your own growth. It is also my fault that I protected you too well before, and you will never be able to truly grow without going through hardships."
PS: Japan's "no killing" is mainly reflected in the middle and upper classes. The lower class does not have this statement, and it does not have this statement in foreign wars. Probably in their view, only people from wealthy families are considered human beings.
Don’t compare the Zhujiu Clan or even the Zhushi Clan, which is unprecedented and unprecedented. Countries have different national conditions and cultures, so it’s not easy to generalize.