I’ll Quit Being a God Chapter 30: The Ancestor of Kendo (Four Thousand)

"Fairy and ghost are one!"

With this announcement.

Cihua Sin’s body fell from the sky.

At the same time, Ibaraki's wrist rose from the ground and escaped from the sea of ​​suffering.

The two from the same source met above the sea of ​​suffering and under the world of bliss.

Each of them combines the pure and turbid qi to construct two rituals. The two persons representing the pure and turbidity go one step further and merge into one.

This kind of unity is not something we have seen before, like ghost hands and body, half fairy and half ghost, but a deeper integration, and it is like the growth of life.

Tshua Sin is a girl.

Ibaraki's wrist is a girl.

After the fusion, the Ibaraki Hana fan is a real adult body, tall and long, big in places that should be big, round in places that should be round, full of royal sister style, and can be said to be outstanding in grace.

The tyranny of the ghost king and the pure spirit of the immortal are perfectly integrated in her.

The emerald lotus leaf skirt and the loose long hair are dancing lightly due to the release of strength, which adds to her chicness.

The immortals and ghosts are one, this is the true way of Ibaraki Huashan.

The Taoism of flower growers has five classifications of immortals: gods, earth, humans and ghosts.

Among them, ghost immortals are ranked at the bottom, and are the lowest vehicle. Because they are not Yang gods but Yin spirits, they are said to be immortals, but their essence is still ghosts. In the end, they are not as good as reincarnation, and it is difficult to ascend the great road.

As the ghost king, Ibaraki Hanabi was of course unwilling to take such a destructive path. She found another way and used her left arm to seal in the excess Yin spirit and evil energy, thereby condensing Yang energy.

The ghost clan belongs to the Yin spirit, and it is said that it is impossible to condense the pure Yang energy necessary for the Immortal family, but Ibaraki Doji is an exception.

She did not turn into a ghost after death, but a human child. Because his mother was pregnant for more than sixteen months, Ibaraki Doji was called a "devil" when he was born, and he showed signs of being different from humans since he was a child.

Later, he met Shuten Doji, and finally showed his ghost appearance. He was taken back to the country by her and became a generation of ghost kings.

Why this happened, Ibaraki Doji herself didn’t know. It might be a mutation, or it might be the ghost factors mixed in with her ancestors, causing her to revert to her ancestors. But because of this experience, she had the possibility of cultivating Yang power.

The reason why he was not killed by Watanabe Tsuna using "Onikiri" was because of his mixed blood.

Although it is much slower than human immortal cultivators, the most important thing Ibaraki Doji lacks is time, so that he can slowly ponder and practice.

This unwavering belief is the key to becoming a human immortal above ghosts and immortals, hence the name Cihuaxian.

But the Earth Immortal above the Human Immortal, Ibaraki Douji, ran into trouble.

Human immortals can only obtain the Dharma, but not the Tao.

Although the Earth Immortal also does not understand the Dao, he already has the foundation for enlightenment. At this time, the identity of the Ghost King becomes an obstacle.

She once thought about completely giving up her identity as a ghost and focusing on cultivating immortality, but the effect was not ideal.

She was born as a ghost, and the ghost attribute has long been a part of her. How could it be so easy to separate?

Moreover, is the self who is not a ghost still the self?

Cultivation to immortality to the point of forgetting who you are? Ibaraki Kasumi doesn't want this.

The immortal I met at the flower garden once said that if you practice cultivation to become a true person, what’s the point of becoming an immortal if the true meaning is gone?

So Ibaraki Kazan simply abandoned the traditional immortal way and switched to the most traditional way of balance.

Clear Qi rises and turbid Qi falls.

Yang Qi rises and Yin Qi falls.

Then one rises and one falls. The higher it rises, the lower it falls. In this way, the yin and yang are reconciled, and the dragon and the tiger complement each other.

However, due to the mixed blood, even if the ghosts and gods are sealed into the right arm, part of the body is still left, making it difficult to completely lift. Therefore, a sword master with sufficient realm is needed to hold a ghost-slaying sword to separate the ghosts. With immortals.

It is not for independence, but to better understand the nature of immortals and ghosts, and to truly divide if you want to, and make peace if you want to.

Separated for the convenience of practice, together they are the complete body of the Ibaraki flower fan.

The immortals and ghosts are one, the yin and yang are harmonious, and the clear and the turbid are juxtaposed.

Perhaps Ibaraki Kasumi will only remain an earthly immortal in his lifetime, and will never become a god, let alone a heavenly immortal.

But heavenly immortals are never the only way, and heavenly immortals are not necessarily more carefree than earthly immortals. Don’t forget, the senior flower grower has been only an earthly immortal since ancient times, and he is also the founder of the earthly immortality. Which immortal or deity dares to say that he is better than him?

Ibaraki Hanazan doesn’t think there’s anything wrong with it.

Ibaraki-sen is me, and so is Ibaraki Doji, the ghost king.

I am both a fairy and a ghost king. I am not a ghost fairy, but a fairy ghost.

"Come on, Honganji Hianru, your demon Buddha or my fairy ghost, let's find out who is stronger."

Then, the sea of ​​suffering boils, bliss passes away, and immortals and ghosts lift their heads above the sky and leave the earth.

After the immortals and ghosts became one, Ibaraki Huashan no longer had the division of labor between immortals and ghost kings, immortal arts and hand-to-hand combat, clear air and turbid air, and held it hard with both hands.

Honganji Temple appears to be exactly the opposite. Demons and Buddhas, seas of suffering and bliss are clearly separated, connected by a huge Dharma statue, with Buddha above and demons below, half Buddha and half demon.

Although the Tao is different and the forms of expression are different, the final results are similar.

No one can do anything to the fairies, ghosts and demons.

The Ibaraki Flower Fan shattered the Dharma again and again, turbulent the sea of ​​suffering and the world of bliss, but it could not hurt the Honganji Temple as the core.

The same is true for Honganji Temple. The Buddha taught and suppressed it, and the evil spirits tempted and killed it. I don’t know how many times they chased and intercepted it, but they still couldn’t take away the glory of the Ibaraki flower fan.

The three mortals below have long been dumbfounded.

Bujima and his daughter have only seen sword master-level figures at most. Busujima Saeko has never even seen a sword master draw his sword at full strength. Now he is directly elevated to a full-out competition between transcenders. He suddenly feels that he is extremely insignificant. Daoxin fall.

Guan Junyan is better. There are many strong men under the Transcendent who have fought against each other. The Transcendent has also seen him more than once, and even fought against him.

However, it was only a brief contact with the blessing of another transcendent. This was the first time for a true transcendent battle.

This is the most intuitive recognition and the strongest impact.

It is no longer a cold numerical value, it is no longer the shock of a sudden glance, and it is no longer a bottomless self-assessment.

How strong the transcendent is, where it is strong, and why it is transcendent cannot be reflected by relying on cold data. Only by truly seeing it can we understand it, analyze and evaluate it, and think about how to deal with the enemy.

It is no exaggeration to say that without this first-hand witness, even if Guan Junyan had the capital to compete with the transcendent, he would still lose due to lack of experience.

Because transcendents are existences beyond common sense.

Of course, seeing it is another matter.

Luo Cuilian had a saying that Guan Junyan always kept in his heart and did not dare to forget it.

No matter how exquisite the moves or powerful abilities are, as long as they have been seen and dismantled, there is nothing to be afraid of. What is terrible is that they have not been seen or used.

Now that this shortcoming is gone, Guan Junyan can finally make a down-to-earth plan for the battle against the Beyonder.

For example, stepping out of the barrier created by Hong Ji and personally experiencing the aftermath of the collision of the Transcendents, to see if you can withstand it, or to what extent you need to improve your physique or output to be able to bear it head-on.

Before he could put his idea into action, the alien battlefield that was isolated from the real world and allowed the Transcendents to give it a try was once again broken open.

Being struck by an extremely condensed sword light.

Honganji's face turned dark when he sensed the change in the sky.

One by one, when my area is a public toilet? Come when you want and leave when you want?

However, after seeing the number of sword light paths clearly, Xianru's expression softened a lot.

The sword light was not held like a target with a buffer like the previous two times, and it quietly dissipated after landing,

An old man in linen clothes, who looked ordinary, appeared in front of Guan Junyan in a flash.

Guan Junyan's heartstrings tightened instantly, and Ibaraki Kagami also reminded him loudly at the same time: "Be careful, he is Iishino Nagasaki Ie Nao."

Fishiao Changweizhai's family is direct.

Everyone who practices swordsmanship knows his name.

The legendary school, the first sect, the founder of the innocent Kaori Shinto style.

Matsumoto Bizenmori, Tsukahara Hokuden, Kamiizumi Nobutsuna, Shioka Kazusai and other sword masters who have left their names in history are all his disciples and descendants, and they are passed down from generation to generation.

He is recognized as the ancestor of swordsmanship. This alone is much more domineering than the "first powerful monk" in Honganji Temple.

One of the secrets of Japanese swordsmanship, the legendary "Secret Sword Ichi no Taito" was created by him.

Bujima and his daughter bowed ninety degrees immediately, not daring to take a breath.

Kwan Junyan also paid tribute with the swordsman salute after reading the character information later.

No matter what your stance is, since you practice kendo, you should pay respect to the ancestor of kendo.

The old man nodded slightly, focusing on Guan Junyan: "You are Guan Junyan."

"Yes." Guan Junyan responded, "Senior, are you also here for prophecies?"

The old man nodded again: "There are many ways to explain the prophecy. I am not sure whether Xianru's solution is correct, but I cannot prove that his solution is wrong. To be on the safe side, I hope you will come with me."

"Thank you in advance for being candid, senior." Guan Junyan saluted for the second time, "But I'm sorry, I won't accept the outcome of being detained because of such a futile thing, and I can't trust the 'first power' Monk'."

After setting the goal of being a transcendent, Guan Junyan discussed Japan's transcendent with the shop owner and vixen more than once.

Among them, Honganji Temple has the worst evaluation.

It is not easy to attain enlightenment. Generally speaking, transcendents rarely fight each other to death, but both Dongjun and Vixen have said that if there is a chance, they will destroy the most powerful monk physically and mentally.

Only the strong men from Nan Bangzi have received the same treatment.

Honganji Xianru sneered when he heard this. Talking to an ant is a shame. Once you fall into my hands, I will have many ways to manipulate you.

Ibaraki Huashan was anxious. He tried to rush to Guan Junyan several times, but was stopped by Xianru.

The strength of the two sides is roughly the same. It seems that they have been practicing Taoism for many years, and their proficiency in transcendental fields is higher than that of Hua Shan. It is not difficult for Hua Shan to protect himself, but to save others, he would be too underestimated for the most powerful monk.

I couldn't help but said angrily: "What on earth is Cuixiang doing?"

"Come on, come on."

The familiar sweet voice came first, and then the female ghost with horns on her head fell from the sky and landed in Guan Junyan's arms.

Don’t get me wrong, it’s not a coquettish act, but the female ghost only has one head.

Shuten Doji Ibuki Suika's signature feature - flying head.

"Sorry, Hua Shan and Guan Boy, I only have one head left, and this one, and the rest were nailed by this swordsman with his sword energy. I finally brought this one here."

There is a sword stuck in Shuten Doji's horn. The style and sword gleam are very similar to the boy Chie An Tsuna who was taken away by Ten Chong.

Through system identification, this is Tsuna Watanabe's former sword, the famous sword "Hashigiri" that cut off Ibaraki Doji's arm, also known as "Onikiri".

"Why are you doing this?" The old man sighed, "This will only make you hurt more seriously."

"You care about me? You clearly used a demon-slaying sword, but you're still pretending." Shuten Doji opened his mouth and spat out a poisonous breath of alcohol.

Unfortunately, before he even got close, he was scattered by the old man with his sword energy.

"I just don't want to waste too much time, and I didn't want to kill you."

The old man and Honganji Xianru set off, and the reason why they only arrived now was because Shuten Doji blocked them.

The two ghost kings from Dajiangshan actually arrived in Tokyo together. One took action while the other held back. This has always been the case.

It’s just that the person holding the battle was no longer able to keep up with the changes in the battlefield, and was no match for the ancestor of kendo. Coupled with the presence of Onikiri, he was suppressed not long after, leaving only one head.

"I've already died once, so I don't mind dying again, kid, go on."

Shuten Doji raised his horn and threw Onikiri into Guan Junyan's hands.

"It's all death. It's better to die in the hands of someone you like. Anyway, Yongyi will be with you when you go down."

"Lord Xing Xiong has..."

Guan Junyan thought in his heart that Xingxiong Yongyi had always been kind to him, and even taught him his "Vajra Power" method. Guan Junyan always kept it in mind, of course, forget about the golden ghost.

"Well, he died again. Well, it's not surprising. Hua Fan and the bald man were beaten into a mess. I cut them off with the swordsman in a few strokes. The shopkeeper and Wu Zun will only be more exaggerated. Yong Yi can hold on. It’s a surprise now.”

Shuten Doji still looked indifferent, and every ghost king in Dajiangshan looked down on life and death.

"Then Dongjun and Wu Zun..." This is what Guan Junyan is most concerned about.

"I don't know, Yongyi has long been unable to keep up with an existence of that level, but he was shocked to death by the aftermath. It should be almost time to decide the winner."

"I know. Find Shuyuan www.zhaoshuyuan.com"

Guan Junyan's eyelids were drooped. At this time, he must not cause trouble to Dongjun, even if his spirit was completely scattered.

"This is really good news. There is one more reason to arrest people." Honganji Xianru laughed loudly: "Sword Master, do it quickly. When Wu Zun comes back, you will be the first to do it."

The old man glared at Monk Quan: "You and I are not the same person."

Guan Junyan did not relax because of the old man's words. He held Murata in one hand and Onikiri in the other, making a sword stance.

"Senior, please."

Bujima Saeko almost screamed and forced herself to cover her mouth with her hands. He is the ancestor of kendo. How dare you draw your sword against him?

With a wave of his hand, Kainao Iishinocho Weizhai sent the Busushima father and daughter a hundred meters away, and conveniently set up a sword energy barrier to resist the invasion of the sea of ​​suffering and ghost energy.

Then, he looked at Guan Junyan carefully from top to bottom.

There are not many swordsmen in the past few hundred years who dare to draw swords even though they know that he is a direct descendant of Iishino Nagasaki's family, and they are all among the best swordsmen in the past.

"You...are you willing to practice with me?"

In the past, he would have agreed without hesitation, but now he has his own way and his own pursuit.

"I have good intentions. I have a teacher, and there is more than one, so I ask my seniors to give me advice in another way. If possible, I would like to meet the legendary 'Ichin-tachi'."

PS: The most widely circulated theory is that "Ichinotachi" was a swordsman during the Warring States Period. One of the two great swordsmen in Japanese history acquired Tsukahara Buden's unique skills, which set a "lifetime unparalleled record" for Tsukahara Buden. The reputation of "defeat". But it is also said that "Ichino Tachi" was created by Tsukahara Fuden's master, Matsumoto Bizenshou, and Matsumoto Bizenshou's master was Iishino Nagaweisai Ienao. Here, all the names are lost to The ancestor of swordsmanship.

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