Ask the Mirror Chapter 133: Basic questions about judging people’s hearts through the mirror (Part 2)
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Zhao Xiangshan probably knew Yu Ci's plan, but what made him quite speechless was Yu Ci's attitude.
It’s not that Yu Ci didn’t know that he was watching, and so was Mrs. Huanrong, but this master was so lazy—yes, that’s the adjective.
Don’t Yu Ci know that this kind of attitude and approach makes it difficult for people to have trust?
If you don’t even have the most basic trust, how can you control the believers and establish a system... and so on!
Zhao Xiangshan suddenly realized, could it be that Yu Ci meant...
He suddenly felt excited and had some different expectations.
Since Zhao Xiangshan is in the void in Yu Ci's heart, he is not locked in his mind like he was at first. Yu Ci can vaguely sense the flow of his thoughts.
Yu Ci really wanted to tell him - you are thinking too much!
In terms of "experiments", Zhao Xiangshan's idea is correct.
The Yuanshi Demon Lord has a stable and solid foundation, which Yu Ci cannot compare to in any case. Compared with other divine masters... and even some monks who are interested in Shinto, his core principles are not very outstanding. If you want to truly understand them, you can only experiment.
So far, he has a relatively good start. Having the first demon believer proves that his method is effective, and as the number of "believers" increases and stimulates and resonates repeatedly, he will naturally be able to find, or "prove", the most true - one - This is the most appropriate part of the book to read.
All that needs to be done then is to further clarify and strengthen it.
However, Yu Ci also had to consider another thing: even if the experiment yielded results, what he was good at and possessed must be the foundation. His followers, to be more precise - Huan Does Mrs. Rong accept it?
This is the most realistic question.
What can Yu Ci give?
From a spiritual perspective, it gives almost nothing. With his qualifications and knowledge in cultivation, Mrs. Huanrong could make him look bad by just asking a random question.
But from another perspective, Mrs. Huanrong must have wanted something, but she just wanted to see if Yu Ci was willing to give it to her.
This is a question that has always troubled Yu Ci. He has been thinking about it since he was preparing to complete the bronze mirror of the God of Light.
Now, Yu Ci's mind was cut into the Pond of Ten Thousand Demons, watching the front and back parts of the Divine Bronze Mirror gradually merge, watching the demons struggling and wailing in the sea of blood, and understanding the subtleties. But not long after, his thinking was affected by that question again and spread out.
Speaking of which, Mrs. Huanrong and the billions of monsters in the sea of blood should all be considered subjects of the experiment.
The same kind of experiments and practices, in the sea of blood, the faces of billions of demons are blurred. In a sense, they are just symbols. Since it is a symbol, it can be calculated and weighed without any psychological burden.
So, in this way, he brewed the demons in the Pond of Ten Thousand Demons. As the Lord of God, whether the believers recognized or feared him, the deterrent power was always indispensable. If it was not available, how could it be distinguished and filtered? This is also intended to make them resources that are easy to deploy.
This idea is very correct, but if it is applied to Mrs. Huanrong, it will become a joke.
Why should there be any difference between Mrs. Huanrong and all the demons?
In the final analysis, there is still a sense of gain and loss, a sense of distinction.
In the scope of the true world, the value of the devil and Madam Huanrong are not the same.
There are billions of demons, and they can die by the thousands, and they can be replenished at any time, but they are of almost no use to the current situation.
There is only one Mrs. Huanrong, one of Yu Ci's most important combat powers, and the only talent who can stand alone. Yu Ci has a lot more scruples about her.
But in terms of their own needs, is there really a big difference between the demons and Madam Huanrong?
It seems not necessarily...
The part about Zhao Xiangshan "thinking too much" gave Yu Ci inspiration.
Yu Ci suddenly discovered that there was a difference, but it was not as obvious as he imagined.
Especially placing Zhao Xiangshan in the "middle position" between Billions of Demons and Madam Huanrong. The worlds apart are actually connected by a thread. It can even be said that at the essential level, what Yu Ci can give them, what they seek from Yu Ci, three back and forth, six lines, actually has a considerable sense of compatibility.
Trying to sum it up, maybe call it "the possibility of transcendence".
The devil who is struggling in the devil's prison can ascend to heaven on the path of light. From pain to relaxation, it is transcendence;
If Zhao Xiangshan wants to get rid of the limitations of heretics, he must transcend;
For a demon lord with great supernatural powers like Huan Rong to break away from the constraints of the Origin and possess unfettered free will is also extraordinary.
By extension, You Rui wants to get rid of the fate of the spirit witch, the Blood Patriarch wants to get rid of the threat of death, and the Xusheng Old Dao wants to break through the shackles of life and death. They are all dissatisfied with the real environment and seeking change. Seeking progress is called transcendence.
Yes, this is the "extraordinary" among the nine laws of heaven and man.
Be it Buddha, Taoist Master, or the First Demon Lord, they all gave living beings the hope of transcendence, and indeed passed down the system of transcendence. As long as you follow their system all the way up, you can go from being an ordinary person all the way up, break through the limits of body, life, and spirit, and achieve incredible realms.
It’s just that at the end of their system, the Buddha Taoist gave the options of “Nirvana” and “Combined Way”. I dare not say that it is the ultimate confirmation, but the upper limit has been relaxed, and Xuande will last forever, or it may be achieved as a result.
Due to his own limitations, the Yuanshi Demon Lord's equally magnificent system was ultimately a dream. His species clings to it and seeks personal gain, so he is called a "demon" and has been entrenched in the hearts of living beings for hundreds of millions of years without transcending.
Based on Yu Ci's current state, when considering the differences between Buddha, Taoist Lord, and Yuanshi Demon Lord, this is almost the limit, and there is no need to think further.
If you demand reality, you will only get further and further away from reality.
The original intention is nothing more than this, too much will lead to confusion.
What he wants to solve now is, what is the difference between himself and the Buddha, Taoist Lord, and Yuanshi Demon Lord?
From the current point of view, the difference is that he does not have the magnificent "extraordinary system" of the three supreme beings, and it is indeed impossible to build it in a short period of time.
However, he also has his own uniqueness.
The unique thing is that in the "small scope" of the true world, he controls the laws of life and death, and has dabbled in the contents of "transcendent systems" such as Buddhism, Xuan, and magic. In any system, he has s position.
Moreover, his few "believers" and a large number of "quasi-believers" all used normal methods, but they couldn't do it anymore and wanted to start all over again.
In fact, whether the Buddha, the Taoist Lord, or the original demon lord, all have ways to break the illusion of the fetus and reincarnate and rebuild. There are many people who have come back to the real world, but there is always a problem of probability—— And very low.
Yu Ci was able to rely on the law of life and death to help them greatly increase their chances.
Furthermore, because of the inner void, the prototype of an independent law system, and the transformation process of mental images and objects, as long as Yu Ci is willing, he can help anyone wash away their own "extraordinary" system. The mark, or debt, is really starting over.
Yes, that's it!
If the Buddha, Taoist Master, and Yuanshi Demon Lord set up a big framework, it was within this big framework that Yu Ci found a relatively narrow area that focused more on functionality.
This is what Yu Ci can give, and what the "quasi-believers" represented by Mrs. Huanrong are extremely looking forward to.
Thinking at this level, his vision is very broad, and his previous thoughts have been extended.
The Billionaire Devil and Madam Huanrong would be completely different without Zhao Xiangshan in the middle to "buffer" the connection.
But from the position of the God Lord, it is inappropriate to look at it this way.
Yu Ci also once learned from the Demon Lord Yuanshi, and he knew very well that a large part of the perspective of the God Lord is a macro perspective. From a macro scale, Mrs. Huanrong and the devil are really insignificant. Mrs. Huanrong in the real world has incredible power and magical powers, but if extended to a wider universe, she is by no means unique.
But the more essential thing is not the macro or micro, but the reference.
Looking from the ground, the mountains are towering, tens of thousands of feet high.
From another perspective, flat land and mountains are both made of aggregates of earth and rock, so what's the difference?
From the perspective of Yu Ci’s environment, Mrs. Huanrong’s combat power is indispensable, but from the perspective of the God Lord, there is a conflict between Mrs. Huanrong, who is not even a believer, and the demon surging in the sea of blood. What a difference.
"Believe" and "disbelieve", that's all.
As for what the Taoist scriptures say about "the existence and non-existence of each other", this may be described.
Of course, Yu Ci himself also has the difference between self and non-self at the micro level. It would be ridiculous to say that all dharmas are the same, that there is self and no self, that the world is unkind, and that he always wants to play at a high level.
He only needs to pay attention to the differences in thinking, macro and micro, personal and divine. The two ideas can exist at the same time, but they must not be confused.
For the Lord of God, confusion is a fundamental error that can never be reversed.
Then, the contradiction in reality appears.
His contradiction is that he is far from being like the Original Demon Lord, who can stand on a macro scale and overlook the power of the operation of all things in the universe. The urgent needs of reality require him to have basic "tendency" choices. . However, compromise between the two paths is not allowed, because it is related to his future path of spiritual practice.
Then, adjustments can only be made within the limits allowed by the fundamental road.
At this time, he should be lucky to have dabbled in a lot.
When the idea is clear and the essence is clear, it doesn’t matter what method or platform to use.
Yu Ci didn't think he had the insight or ability to find a new way, and imitation was a necessary step that couldn't be circumvented.
So, who to imitate?
The answer is obvious.
The situation of the Yuanshi Demon Lord has made people understand that a closed system has no future in the end, and even those with powerful supernatural powers such as the Yuanshi Demon Lord will be affected. Therefore, Yu Ci prefers Taoist laws, which are open and loose, can be expanded, and can also be connected...