Supreme God Chapter 12: God, Midoro, Dragon Serpent, Galuro

Midoro lived in the eastern part of India, and was originally free and happy. If he was interested, he would get up and go to the world. If he was bored, he would stay in the temple and learn yoga. But since he went to the world a few years ago, he was entangled by a god.

This self-proclaimed God found Midoro and began to preach to him the path of faith, and always asked Midoro to be interested in this path.

Midoro is certainly not interested anymore. Now he is practicing yoga magic and feels that he has entered the path. In a few hundred years, he should be able to become the master of the level of Indra in one fell swoop. Why should he switch to other the way.

Furthermore, the path of faith that the God God instructed him seems to be not only the path of faith, but also the path of faith. In Mido's mind, this kind of road is really very exclusive.

He politely refused, but the ruler did not give up, thinking that Midoro was just the power of not knowing the way of conviction, and continued to follow him and preach to him.

"Midoro, what do you think of the Fa-rectification of the Indian God Realm?"

It seems that knowing Midoro's attitude towards the gods of the Indian **** realm, God began to ask Midoro's attitude towards the Fa-rectification.

Midoro was surprised, and when he looked at this kind and compassionate spirit, he secretly sighed, "Is it finally here?" Although he only knew the master in front of him for a few years, he listened With his words and deeds, it can be clearly seen that the spearhead of this ruler is pointing straight, and it seems that it is the Fa-rectification of the Indian God Territory.

"The Fa-rectification is the law of the world, the law of heaven and earth, but not my law."

Midoro has little faith in Fa-rectification, and even in many cases, his actions still deviate from the Fa-rectification. He also thought about following the guidance of the Fa-rectification and embarking on the road of domination, but it eventually contradicted his mind.

When he said this, Mido Luo's obsessive fat face showed a bit of bitterness. He also doesn't like Fa-rectification, but what can he do? The Fa-rectification is the Fa-rectification, and it was jointly established by the heavens, the earth, and the gods. He cannot change it, nor can he change it.

When he first drafted the Fa-rectification, he put forward his opinions, but his small and poor opinions were completely ignored.

"Since it is not your law, why don't you show me the law brought to you by the way of faith?"

Yawei smiled slightly. Since he was separated from Marduk and Adros by the Ganges, he changed his name to God and began to walk around in this area of ​​the gods. By the way, he wanted to find some local gods. The way of faith. He was the first to find the most suitable deity, the God Midoluo who was in charge of the light and day of the Indian gods.

Midoro’s fat smile added a little bit more bitterness, he said helplessly: "God God, I tell you the truth, I am really not interested in the way of faith, and force me to leave. I don’t want to go. The road is not good for you."

Yawei shook his head: "Come on, you don’t have any meaning to sit in the temple, follow me out, maybe you will raise interest in the way of faith."

Whether or not Midoro disagreed, he took the other person out. Although this fat **** did not look into his eyes, his talent potential, even the fit with Yawei's road, made him reluctant to let go.

·····

"Go ahead, Brahma."

Vishnu's vast voice spread throughout the world, and then a slightly older voice responded. Then, the appearance of the Lord Brahma appeared next to Mount Xumi in the world.

On the Mount Sumeru, all the gods, Asura, Ganda, and others, looked up at Brahma's huge image. For Brahma gods, although they know less than Shiva and Vishnu, they can still distinguish Brahma's most famous fascination at a glance.

Four arms and four faces, corresponding to the east, west, south and north; wearing a golden crown is a symbol of his supreme status; white long beard is the embodiment of his supreme wisdom; stepping on the creation lotus is a symbol of all the universe and nature exist.

Unlike other Indian gods, Brahma did not hold any weapons in his hand; but he held a spoon-shaped token in one hand to swear that he could sacrifice for heaven and earth; one hand held a kettle, The water in the pot represents the beginning of everything and covers everything. In the other two hands, Brahma holds a string of rosary beads and Vedas respectively. The rosary beads are his timers for calculating the passage of time in the universe, and the Vedas are the symbols of his pioneering yoga with two other gods.

The figure of Brahma is immense. He stands beside the towering Mount Xumi and stands taller. He recited the Brahma mantra in his mouth, and the entire Xumi Mountain began to shake.

Asura, the deity above Mount Sumeru, suddenly panicked and quickly asked Brahma for the reason.

Brahma said with a smile: "You don’t have to worry, Vishnu is going to do great deeds, and Xumi Mountain needs to be temporarily placed on the beach." After he finished, Xumi Mountain rose up into the sky and accompanied him next to him. Go south.

The location of Mount Sumeru is one of the two most iconic mountains in the Indian godland. Since the beginning of the opening of the heaven and earth, this **** mountain is located in the most central position of the **** realm, standing still.

But now, the gods, monsters, and humans of the Indian God Territory, who have seen the sentient creatures of Mount Xumi, can see this **** mountain flying into the sky.

The shock brought by this scene, all sentient beings tremble. The gods knew what was going to happen, but they didn't panic, but humans were different. They didn't know that Vishnu was going to do things, and hurried to the temple to ask the gods.

Fortunately, the priests of Shiva and Vishnu continue to preach to all countries that there are no major events. Brahmin and Kshatriya, who are in power, soon received news to reassure the people under their rule.

Of course, their people are all above the Sudra, and the untouchables below the Sudra are all kneeling down on the ground, praying to the gods for forgiveness.

For them, they have always accepted a kind of seriousness. Since they were born, they have been guilty and rejected by the gods. When they die, it must be that the gods can’t bear their kindness. Still alive.

The presence of huge mountains in the air, the appearance of such wonders, made these people under the Sudras begin to think that it is the gods who will finally punish them.

However, when the mountains passed, the punishment they waited for did not arrive, and finally let them feel at ease. This time, the gods only deterred them, and did not mean to kill them.

Of course, this has had a great impact on their hearts. They have realized their sins more deeply, and they have become more convinced of the words of other nobles from all walks of life. They have begun to silently endure the suffering that cannot be stopped since they were born.

Brahma came to the South China Sea with Mount Sumeru. Shiva and Vishnu had already waited on the beach with many gods, and many gods were coming in an endless stream. Witnessing that this seemed to be the beginning of heaven and earth, One of the grandest ceremonies.

The last time such a teacher was so active, the gods knew it, probably it was time for the gods to swear to the world and jointly establish the reincarnation and the Fa-rectification.

When Ganga, the goddess of Ganges, came with Adros’s avatar, basically the gods of the Indian God Territory had already gathered here.

The great heavenly Shiva, the world venerable Vishnu, and the lord Brahma, the three great creation gods stand on the Mount Sumerian. In front of them is the vast South China Sea. And other gods are standing behind them.

These gods, including the gods on Mount Xumi, are headed by the world of Indra, the **** of wind, the **** of fire, Ayuni, and the moon **** Suma; there is the strength of gods outside Mount Xumi, with the **** of Sulli Yeah, the moon **** Handra, and the death **** Yan Mo; of course, there are some gods who do not want to be included in these two sides, such as the **** of wealth Jubilo, the medical **** Shuangmatong, the **** of love Gama, etc., the storm **** Molu, The fierce **** Lou Dhara, the priest **** Vapo Boti, the language goddess Zuoluo pomodi, and the mother goddess Atti.

Several gods among the gods are very special. One is the moon god. The former moon **** was Suma, but since he was cut off by the living master Brahma, he was taken by the sun **** Sulli. Yesterday's subordinate Handra took away the divine position. Although Handra was not yet the master, but because of the connection between the sun and the moon, he was helped by Suriyah, and the **** position was more convenient.

Love God Gama, the gods can only perceive that he is here, and no **** can see his deity. Not because the God of Eros is powerful and able to avoid the gods, but because he used to shoot Shiva with an arrow of love in order to help Da Shiva regain love. Shiva began to feel emotional, and when he understood the truth, he was furious, the third god's eye on his forehead opened, and the sword of World Extinguishing Flame swallowed the Eros and destroyed his form. Later, if the world venerable Vishnu had rescued him, he would have been burnt by the terrifying flame of the world.

There is also the medical **** Shuangmatong, this handsome and beautiful god, few gods know that he is a man or a woman. The most amazing thing about Shuangmatong is that he is one divinity, a god, with two flesh. It is said that when he first appeared in the world, because he vowed to diagnose and treat all diseases in the world, in order to facilitate the test of pharmacology, heaven and earth gave him more physical body to facilitate his experiment.

There are other powerful non-spiritual beings, such as the Asura tribe headed by the four Asura kings such as Luo Sui, the Dragon Serpent tribe headed by Posuji and Dosha, as well as the various human fairies. .

"Goddess Ganga, what are you doing with an exotic god?"

When the incarnation of Adros appeared in front of the gods along with the goddess Ganges, the mother of the dragons and snakes, the daughter of the **** of life Dasha, the granddaughter of Brahma, Gadlu, first came to accuse she was.

When Ganga, the goddess of Ganges, was still a princess in the Snow Mountain King, their sisters had a very bad relationship with Gadru and they often fought. However, Parvati, the goddess of the Snow Mountain, became the princess of Shiva in the sky, and Ganga became the goddess of the Ganges.

But now, Gadru's enthusiasm is coming again. This enthusiasm comes from her many children. At the time, the **** of life, Dasha, married his 13 daughters to his brother, and was also the **** of medicine, Kayebo, the son of Brahma. Kayepo combined with the daughter of Dasha and gave birth to many monsters and monsters.

And among the monsters and monsters, the most powerful group is the dragon snakes born by Gadru. These dragons and snakes have some characteristics similar to dragons, but they are actually snakes. Their siblings, a total of 1,000, have become the Doga tribe, headed by the kings of dragons and snakes, Po Su Ji and Ducha.

Hundreds of the first thousand generations of Doga Serpents have already possessed the power of the main **** Level-1, and the entire Indian Divine Realm is somewhat afraid of them. Therefore, as their mother, Gadru, consciously rising in height, can reopen with his old rival Ganga.

However, she just dared to talk to Ganga, the goddess of Ganga in this way, instead of Ganga’s sister, Parvati, the Snow Mountain goddess. It hasn't been too good.

Ganga glanced at Adros behind him, and then said lightly: "This exotic deity is already my god, and can be counted as our Indian deity. I brought him over. What does it have to do with you? "

"Sister, forget it. We haven't fought with the goddess Ganga for hundreds of years. There is no need to make trouble for this little thing."

Next to Gadru, her sister, Vinada, who married her to the **** of medicine Kayebo, persuaded her sister to get up. In recent years, because of the eldest son, Vinada's temper is much better than in those years.

Gadlu said angrily: "How precious is the undead manna, how can you give an extraterritorial deity? That is, he is really your god, and is temporarily not eligible to receive this magic medicine. The co-author does not need you Don’t you cherish this magic medicine at all?"

Gadlu looked at his sister coldly, and was very dissatisfied. Because Shizun said long ago, this time the rituals required the efforts of her sons to make her consciously have her share.

"Not bad~IndoMTL.com~ How can extraterritorial deities qualify for undead manna?"

Behind the sun **** Surya, a deity also uttered a voice. After this voice appeared, Binada was heartbroken, and her eyes were staring at it. The voiced **** is her eldest son, the master of the sun **** Surya, the **** of dawn Aluna.

Vinada’s sister Gadru saw this scene and couldn’t help but sneer. Her sister, who has been competing with herself since childhood, compared with herself, now compares herself with herself.

Thinking of this, Gadru glanced proudly at his children, looking at Vinada, a total of two children, and one who regarded her as a hatred.

Vinada’s side, a face of a bird with a strange face, but a very brave young man, quickly came to his mother, a pair of eyes like eagle eyes, took a cold look Aluna, the **** of dawn.

Aluna, the **** of dawn, saw her younger brother staring at her with such eyes, and she couldn't help being furious, and she turned to the past coldly.

The two brothers of a mother's compatriot are all murderous in their eyes.