Supreme God Chapter 38: October, I will be born

The Elephant City, as one of the most powerful human kingdoms in the Indian **** realm. Anything happening among them is enough to shake the nerves of all nations.

More than ten years ago, as a king of the original city, because he accidentally wounded the fairy and felt serious sins, he resigned from the throne and took his two wives into the mountain forest to practice in seclusion and no longer manage state affairs.

So, once the prime minister of the kingdom, the younger brother of the king of the king, Luo Wei, prevented him from becoming the son of the king of the elephant city, and the blind brother of the king of the king, finally got his wish and became the king of the elephant city.

King King, with his wife, Princess Gandhuo of Gandhara, has one hundred sons and one daughter. Their heirs are considered to be the hope of the rise of Xiangcheng. For a long time, because of the child of Ganges Vishama, the Elephant City is extremely powerful.

But Xiangcheng has a big flaw, that is, there are not many heirs. This time Baizi came, whether it was Vishama, the son of Ganges, or Vishay's stepmother, Empress Dowager, who regarded them as the hope of the future Xiangcheng.

But these 100 children are asuras in hell. Their nature is aggressive and impulsive. Coupled with this hundred princes, their uncle Shagongni was very educated and greatly influenced by Shagongni.

Sha Khoni, he is the only heir of the Gandhara Kingdom, but he has always claimed himself as a vassal of the state, and has contributed the most to help the king take the throne of the elephant city. He is a disciple of Bozen. In his mind, there is not much concept of Dharma in the Indian gods, and he does not know what kindness and justice are.

Therefore, under his cultivation, the holding of a hundred sons, headed by the enemy, is more fierce and fierce than one. Just as Shagongni has always liked to use other people for fun, Chiguo Baizi also has this habit.

As the heirs to the throne of the Elephant City, these hundred princes did not obey the Fa-rectification, and finally dissatisfied their grandmother, Zhenxin Empress, especially the hundred children deliberately designed to kill the fishermen from Zhenxin After the expulsion, the Empress Zhenxin finally confessed to the Ganges and expressed her dissatisfaction.

In the end, the empress dowager Zhengxin ordered her grandson, the prime minister of Xiangcheng, Wei Luo, to let him drive himself and take himself to the mountains to take back the king who resigned from the throne.

According to the Fa-rectification, King Bandu has the power over his elder brother to hold the king, so as long as King Bandu is willing to return to the throne, the king can only retreat to the second line.

However, when Empress Zhenxin and Weiwei Luo came to the mountains with the king's honour and wanted to take back the king of kings, he only saw the body of his brother.

Pandu King was once cursed by immortals and cannot be shared with any woman, otherwise she will be killed directly. He lived in mountain forest for more than ten years and has never broken the ring. Even the five children were conceived by his first wife, Gundy, by summoning gods.

Not long ago, when Bandu and his second wife, Madeleine Princess of Modero, were among the flowers, they suddenly had a fun together, leaving behind the curse of the fairy, for many years. The asceticism was also forgotten, and had a direct relationship with Madely in the wild.

This is probably the first time in his life that he has experienced the ultimate happiness between men and women, and his last experience. At this time, I don't know if it was completed, anyway, he was killed directly.

Madely, the wife who lured him into impulse, also admitted to sin and was willing to walk on the fire to accompany his husband in the underworld.

When Di Luo arrived, it was at the time of the funeral that he saw two towering fire stands, a blazing fire, and Rao was dimensional Russell to be open-minded, and his eyes were slightly moist.

On the one hand, he was crying for the death of his brother. On the other hand, he was also worried about the future of Xiangcheng. After dying in general, the only person in the world who can check and balance the king is gone.

All of a sudden, Wei Luo saw tears flowing in the corner of his sister-in-law Gonti’s eyes, but none of the five children of the same degree cried, but looked sad, silently watching the fire burning his father’s body in front of him. .

All the five children of the same level, dimension Luo has already known, and he is very appreciative of these children.

The eldest son fights hard, his perseverance is kind, and he speaks and works with great dignity and majesty; the second son is terrible, brave and strong, straightforward but still smart; the third son Arjuna is clever and clever, very wealthy; the youngest twin The brothers are seedless and cowardly, flexible, and possess the kindness and virtue rarely seen in Brahmin.

"Hard to fight, crying for the dead father is not a shame. If you don’t cry, the tears will turn into stones and corrode one’s heart."

Under doubt, Wei Luo directly asked his biggest nephew, but a tough fight in his early tens.

Jianzhan forced to hold back the tears, with a determined look: "I know that I will cry in secret at night. But not now, otherwise if I cry, the younger brothers will also be unable to cry."

Next, Wei Luo found the seedless side, the youngest child, and asked, "Child, tell me, my father died, why don't you cry?"

The seedless head looked up and said: "If I cry, my brother will feel that we have no confidence in him. From now on, for the four of us, the elder brother is like a father."

Seeing that Bandu Wuzi is so united and friendly, Empress Zhenxin and Wei Luo are very pleased, teaching them to maintain this good character.

Then, Empress Zhenxin confessed her life to her grandson, Viduro, not despicable, nor lacking in the education of his father and inner love, but after all he was captive by desire, Bai tossed his life and hurt the people. She was determined to stay in the forest to practice atonement and never return to Xiangcheng.

At the same time, she also asked Wei Luo to bring back his wife Gonti and his five sons back to Xiangcheng, and assisted his eldest son to ascend to the throne and defend the Fa.

After the funeral, Wei Luo began to persuade Goonti to take her five children to Xiangcheng. And told him that children can get the best education in Xiangcheng.

Although Wei Luo persuaded him for a long time, Gunti never made up his mind whether he would follow Wei Luo's advice and take his five children to Xiangcheng.

At night, Gondi stood alone outside, watching the moonlight in the sky, thinking about his life.

As the princess of Brahmin, she had the best childhood; she later served for a period of time as the fairy of the clothes, and had seen the deities of gods; after marrying Bandu, although she never shared the room with Bandu, But received the respect and trust of her husband; with the power of the gods, she gave birth to five sons, all of whom satisfied her very much.

Thinking of her five children, Gondi suddenly remembered one more thing. When the fairy of the clothes gave her the way to call the gods for pregnancy, she first called the sun **** Surya.

At the beginning, the sun **** Surya wanted to have a relationship with her, but was blocked by the incarnation of a Venerable. The Venerable, now Gondi recalled, is also a remarkable existence. His incarnation had discussed the supreme yoga technique with the Yixian people for many days, and the Yixian people, as she later learned, turned out to be the avatar of Shiva.

So when the incarnation of the Venerable was cut, his deity appeared immediately. If Datian Shiva came out to help, I am afraid that the sun **** Surya would have to be taught by him.

Later, she was able to give birth to six sons, but she always kept her virginity for his credit.

Gondi also remembers very clearly that the Venerable had introduced the avatar into his belly and was waiting for his birth.

At this time, because of her husband’s death, Gundy didn’t know what was going on, and was really upset. Suddenly she remembered this old thing that was hidden in her heart for more than ten years, and her thoughts suddenly moved.

She raised her right palm and recited a spell in her mouth. This was not a spell given by Professor Yixianren to summon gods to become pregnant, but it was taught by the Venerable to invite him to meet and discuss when to cast the spell of his incarnation.

On a distant cliff, Adros is entering the state of meditation with his disciples, perfecting the method of cultivation they created. For ten years, this method has been perfected step by step, and it seems that they can also try it.

Adros woke up slowly from entering, his eyes full of smiles, and then got up and took a step. This step is the embodiment of Adros's road power. When he appeared again, he already appeared in front of Gunti.

"Gondi, you called me at this time, have you already made a decision?"

For this woman named Gonti, Adros greatly appreciates it. No matter in the **** realm, this woman has all the good qualities that a woman should have.

"I have seen His Holiness, I am willing to give birth to His Holiness, but I also ask His Holiness to promise me a few requests."

Gondi has already made a decision. While her husband has just died at this time, if she is pregnant with a child, she can be said to be her husband's widow.

"You might as well say it." Adros smiled and looked at the woman in front of her. Ten years later, she lost a little girl's innocence, more years of precipitation, and more mature temperament.

"Yan Yixian’s method of yoga requires the immortal to be qualified to practice, and I dare not pass on his method to my son. But you said that your methods can be passed down, I once passed on some of my five children, and I ask for forgiveness."

She had heard about the theory of Adros and the Fairy Fairy. Although most of them did not understand it, she also heard some methods.

Adros waved his hand and smiled: "This is just a trivial matter, you don’t need to care, let’s talk about other requirements."

“I will lower the incarnation of Venerable in the palace of Xiangcheng, and hope that Venerable can help Xiangcheng and let it have a suitable heir in the future. This is my husband’s wish and Xiangcheng prosperity Peace, he can get peace in hell. I also hope that His Holiness can help my five children in the future~IndoMTL.com~ so that they will not be surprised, this is my request as a mother."

“Gondi, I’ve allowed everything you said. But you should know that my incarnation was born in your womb, and it only started from a mortal, not like other gods, you can borrow the deity’s Weili. So, I will try my best to help you, but it is just incarnation, my deity can’t make this promise."

Gundi smiled gently, and she said to Adros: "Please also give me your seventh child by the Venerable. Before you become a god, I will act as a mother and try my best to protect your Security."

Adros nodded and pointed at Gunty, suddenly a life, with the light of hope and consciousness, slowly forming in her belly.

"October, I will be born."

After speaking, Aderos left here and returned to where his disciples were. It seems that when there is nothing to do, continue to practice meditation and make final preparations for the coming of your incarnation.

He also wants to see if such an incarnation, from the world, can have more cultivation practices than his deity.