Supreme God Chapter 27: Taiwan, Rulai, the ultimate practice
The infinite amount of light shines through the world, and the infinite amount of sentient beings in nine days and ten places all feel this light and feel happy.
"Infinite light, infinite method, vastness and boundlessness, it shines in thousands, it is really amazing."
Ming Zun stood in the void and sighed to Yawei next to him.
Both he and Yawei are proficient in the way of light and the law of light, but his and Yawei's way of light focuses on the world of creation and evolution. But the infinite amount of light in front of him is guiding.
It’s hard to say who is higher and who is lower, but Yawei sees the infinite, infinite, endless figure of perfection at the end of the light through the infinite amount of light.
In any case, the way of light alone is not as good as the humane practitioner who has just stood up under the bodhi tree. Fortunately, his path is not only bright.
Ming Zun has a complex complexion. His path, traced back to its origin, is nothing but goodness and light. But these two roads seem to be involved in this Sakyamuni.
More importantly, these two roads are just branches above Sakyamuni’s fundamental roads, and seem to be completely below him. All of a sudden, Ming Zun had a complex mind and imagination.
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"I have seen my Buddha Shakyamuni, and I have seen the world like this."
Sakya stood up under the bodhi tree, and the bodhisattvas stepped on the lotus and approached him, paying tribute to him.
In the Indian **** realm, the name of the world lord always refers to Vishnu. Now all the bodhisattvas call Shakya the world venerable, to show that the Shaman Buddhism is different from the Brahmin Dhamma and establishes an orthodox Dhamma.
"The bodhisattvas seek the supreme bodhi with wisdom, transform the sentient beings with sorrow, and practice the Pharaohs. In the past and the future, they can also be called as coming and becoming Buddhas."
Guan Shiyin held the net bottle with a smile and replied: "As Shizun said, I am equal to the past and called Rulai. It is to explain the meaning of Buddha to all sentient beings. Shizun is the ancestor of the Buddhas and the ancestor of all methods. "
After listening to the other Bodhisattvas, they nodded quickly and felt that Guanyin Bodhisattva's words were true.
Sakya first nodded, and then shook her head: "The way of the Bodhisattva lies in consciousness and consciousness of him, and the one who is lacking consciously walks to perfection. In the future, I will wait for you to explain. I feel that I haven’t gone to the last one yet.
At this time, Shakya has not taught the Fa, and the trips of the Bodhisattvas have not been distinguished in taste. The way to come is even more difficult to express, but it is only to show to the bodhisattvas that at this time, he is not as coming.
The bodhisattvas are puzzled and confused, but instead, they walk out of the bodhi tree and quietly look at Shakyah and the bodhisattvas with a sigh: "Congratulations, if you come, our countless gods are pursuing The road of detachment was taken by you as the first step."
At this moment, he also knows that after all, it is better to be Sakyamuni, or to be like this. Shakya didn't become his food, but he really became Shakya's whetstone.
During his speech, he glanced at the gentle and beautiful woman lightly again, and came out with a light, which was a little help to Shakya.
Sakya followed Boten's gaze and also looked at the beautiful woman with a smile: "Ming Guangming tomorrow, you come with the heart lamp of my Buddhist sacred object. This merit is superior to all merits. , You will be the Buddha of Light for my Buddha, and be supported by future generations such as me."
After he finished speaking, this oil lamp, which he called the heart lamp, flew out of the hands of Gu Guang Buddha and flew above his head, radiating light.
"Qi Zai Qi Zai, there are so many sages in the West."
An old voice like praise and sigh came, and then, the purple air was continuous and mighty, coming from the east. It was 30,000 miles away, and the entire eastern sky was reflected in a piece of purple haze.
The gods and bodhisattvas all looked to the east. I saw an old man riding a green cow, and a young man riding a white deer came slowly. It was Taishang and Adros.
On top of the void, the three creation gods of the Indian **** realm glanced at each other, one by one in amazement, and they quickly emerged. They are the gods of creation in this world, but they don’t even know when these two gods came.
"Teacher."
This is what several Bodhisattvas called Adros. Although the burning lamp died out, they could still recognize the deity.
"Lord of the stars."
This is what many gods call Adros. Although Adros is the emperor's gown, they don't know the emperor Ziwei, only the star master.
As for the other riders of the Green Bull, it seems that the ordinary old man is not what they can know. Although I don't know, I can't see the depth of this old man, but there is no **** who thinks that he will come with the Lord of the Stars and still exist in the first half of his life. It will be an ordinary human being.
"I have seen Taishang and I have seen Emperor Ziwei."
Shakya folded his hands together and looked up to Adros to the Taishao. He was so magical and enlightened on the way of supreme righteousness that he could naturally recognize the superior.
The Taishang sat on the back of the cow and glanced at Sakyamuni. His eyes were full of praise: "If you are here, you have nothing to go, you can’t go. If you want to move, you have to start, if you want to start, you have nothing to do, if you want to extinguish, you have to destroy. , The fate of destiny is nowhere to go. When you enter the extinction, it is time for detachment."
Sakya smiled indifferently: "The Supreme Supreme has never forgotten the emotions, and I am more than a matter of the world. It is not until the time of extinction."
"Exiting the Valley of Letters to the West is the road to forgetfulness."
"Personal teaching is also the way to ruin."
The great spiritual practitioners and great supernaturalists who walked out of the two worlds spoke with a sharp edge, so that all the bodhisattva gods seemed to understand, but they understood and felt a lot.
"Lord of the stars, you and this great deity are far away from my Indian **** realm, what do you want to do?"
Vishnu does not know the way of the Supreme, and is only called by gods. He was extremely afraid of the mysterious and powerful existence of these two exotics. In particular, they are from the other side of Daxue Mountain.
Hundreds of years ago, the Indian God Territory suffered a heavy blow, which is the prestige of the Kyushu border on the other side. The gods who shot out included the star master in front of him.
This great, Vishnu was seen for the first time, but this is not the first time I heard. At the time when the Kyushu border almost broke through the Indian God Territory, such as before coming into extinction, when crossing the time and space river to save the scourge of the destruction of the Indian God Territory, Adros and Rulai once mentioned Taishang.
Therefore, in the eyes of the three creation gods such as Vishnu, Taishang is an existence that seems to be still above Ruru, and they are not comparable.
"Naturally there are big things to see the masters, but before that, there are still some miscellaneous solutions."
From the sleeves of Adros, five auras flew out and flew in front of Sakyamuni, and then Adros said, "Virgin Sakyamuni, this is the five you were cut by Bozen when you entered Disciple of Burning Lamp, please invite them to become Buddha again in the future."
Adros had seen the five burner disciples die, but failed to shoot. Several of them, unlike Guanyin Jizo, etc., were born humanely. They first learned the Brahman Yoga method, and later learned the Shaman Zen method from the burning lamp. The road was biased and difficult to correct. They took the opportunity to reincarnate. Road is more beneficial to them.
Sakya took these five auras of light in his hands and praised in his mouth: "Sin Zai Shan Zai, before me, these five Bodhisattvas, like the Lantern Teacher, have great merit. Before me, when there were six Buddhas in the past , Viva Corpse Buddha, Corpse Abandoned Buddha, Vaisha Floating Buddha, Detention Sun Buddha, Shunahan Muni Buddha, Lantern Buddha."
"World venerable, the teacher of the burning lamp is another teacher of the past Buddha, how can he be with them?"
Manjushri sat on the green lion and said suddenly.
"Yes are extremely, and Manjushri’s teachings are not bad. When there were Kaye in the past, when I entered into destruction, Sakyamuni Buddha was also a past Buddha. Legitimacy, another authentic yoga, as the ancestor of the past Buddhas."
Adros is unconvinced. Mo said that the burning lamp has died out, but there is no death, and it doesn’t matter.
He glanced up and down the void, all the gods and bodhisattvas, smiled, and then swung their sleeves, the stars appeared: "Da Tianzun entrusted me to go west with the Tai, to explain the heavens to the gods, you If you are interested, you can enter the heaven at any time."
A very special formation evolved in the starry sky, and then the starlight gathered into a bunch, but whenever there was a human existence, a beam of starlight fell beside them.
This evolution has occurred not only in the Indian gods, Kasos, Celtic, Babylonian, Egyptian, etc., but all the gods that the Adros have visited have such a difference. Like.
This starlight does not carry any attacks, just carries a trace of information. This information is difficult to describe in words. It is probably the thing that Datianzun and the emperors of Kyushu established the heavenly court, and left the guidance to the heavens. As long as they are beyond the ordinary spirits, they can be guided by the heavenly court.
The heavenly courts are not dominating the heavens, but just saying that they provide a meeting place for any gods in the heavens, which can lead all gods to go.
"What are the heavens?"
This is the first question Shakya asks after getting this information. The heaven is the court of the heavens. Although it is not said to rule the heavens, at least the heavens must be coordinated.
Tai Shang heard the word, sitting on the back of the cow, pointing a finger toward the sky.
In an instant, Shi Xuanyuan's three qi burst out, and the Taiji Golden Bridge was open, opening a passage to the Divine Realm. Then all the gods Bodhisattva and Arhat were covered by the Golden Bridge.
When the Golden Bridge covered ~IndoMTL.com~ appeared in their senses, it was a boundless and difficult to depict God's domain. It is not appropriate to describe this place with God Territory. They can see that there are more than ten people similar to the existence of the master, which also opened up the kingdom.
These are similar to the existence of the master, the roads are not the same, and there are even completely opposites. However, their kingdom of God Realm can be accommodated in this boundless and indescribable realm.
"This is the Profound Spirit Immortal Realm, and the way of accommodating all the Golden Immortals will be in one realm, and it can be called heaven. The generation of Taoist practitioners, beyond the world, can enter the Profound Spirit Immortal Realm and realize Many golden immortals, seek guidance for spiritual practice."
Tai Shang is in divine thought, telling all the gods and bodhisattvas present, telling the origin of Xuan Ling Immortal Realm. Among them, even with the magical power of light, the mystery of the Immortal Daoism is displayed, hoping to direct these gods and bodhisattvas to the Immortal Dao.
When Shakya glanced at Xuan Ling Immortal Realm, he already understood the essence of it, which was not consistent with his original intention of practicing. But Tai Xuanyuan's three qis, which were so pervasive all over the body, shocked him, kept observing, and carefully deduced in his heart.
After a long time, he smiled slightly, and with a slight sigh, he gently shook his head. Behind him, two Xuanmiao avatars came out, standing on either side.