Supreme God Chapter 28: The bodhisattva’s solemn Buddha soil and the heavenly world
"As I said, I have three bodies."
"The dharma body is the body of the supreme righteous consummation, and there is nothing to say about it. All the wisdom of the Buddhas in the heavens are equal to the universe itself, and all the dharma bodies of the Buddhas are indistinguishable. They are all Mahabirutana Buddha. "
"The retribution is the retribution body that comes from the cause-and-effect call, and it is the performance of completeness and great enlightenment of the practice. This body shows the Buddha body that shows supreme righteousness, the Buddha's wisdom, and the wisdom of the Buddha. I am Lusana Buddha."
“Cultivate all kinds of methods for all sentient beings until they are full of spiritual practice. Because of their spiritual ability, they are able to follow the sentient beings and be able to show their own personalities. Be fit."
Behind Sakyamuni, two statues of Buddha appear, both of which are pure and solemn and difficult to see. Adros opened his eyes and wanted to take a closer look at the two big Buddhas between the real and the real, but they had been blocked by inexplicable Buddha power and could not see clearly.
In the end, Adros finally gave up to see the existence of these two Buddhas. Although he was born with a burning lamp, the Shakyamuni at this time was already on top of the burning lamp. Affect your own path.
"Lao Tzu's one gasification and three cleansing. If you come to evolve the dharma body and report it to the body, all the sages and saints are different by doing nothing. What a wonderful thing."
Adros was amazed. Sakyamuni’s evolving supernatural powers, with his current practice, can’t see which one is higher than the other. The Dharma body presents the Buddha itself, and the body is the body obtained through the practice of the Dharma to obtain the Buddha fruit.
These three bodies compete with Yuanshi Lingbao's morals. Perhaps they only have an answer when they meet face-to-face at the time of the karma.
But no matter whether it is a Buddhist monk or a Taoist legal person, I am afraid that they will not compete with each other. Just like in front of me, Rulai and Taishang met in the world, but I am afraid they would not fight. Not to mention, it is impossible to let Yuanshi fight against Buddha and Lingbao against Buddha fruit.
Of course, I have to admit that if you come to see Taiqi, you can evaporate and clarify the beauty of life. In later generations, there was the saying that Laozi turned Hu into Buddha.
"The Law Report is the same, all for the great day, and the light shines all over the world. It is indeed a supreme method."
Tai Shang also saw the body of Rulai manifestation. What he saw was naturally above Adros, but he saw the difference between Sanshen and Sanqing. The dharma body does not appear. When the body returns, it disappears, but when it manifests, it is the day when the dharma body comes.
In the hands of Shakya, Hua Hua smiled: "Indeed, there is no difference between the two. If it is forcibly compared, it is only between the Yuanshi Lingbao, where you can see the dharma gathering, but you can't see the true nature of the Buddha."
After he finished speaking, the two obscure images of the big Buddha were behind him. Then, it merged with Sakyamuni to become a boundless Buddha, pure and compassionate, solemn and magnificent, and boundless merit.
The giant Buddha stretched out his right palm, one finger at a time, one finger at a time, said in his mouth: "Heaven and earth, but I am alone."
This is a sentence exactly the same as when Shakyam was born, and it is spread throughout the week.
Later, with the giant Buddha as the center, an empty realm has evolved, which is boundless and vast, with no margins in four dimensions. This realm is similar to Xuanling Immortal Realm, but it is different.
In this realm, there is a hint of mysterious Taoism in the spirit world, but there is a more solemn Buddha.
"The Taishang opened the Xuanling Immortal Realm for the Jinxian Immortals and the grade 1 merit since the evolution of the heavens and earth **** realm. The place of Shangzhengjue is the solemn Buddha soil of Bodhisattva."
As soon as the words of Sakyamuni were finished, the Buddha took the solemn Buddha soil of the Bodhisattva and slowly disappeared in front of the bodhisattvas and gods, but the remaining Sakyamuni still remained under the Bodhi tree with a smile.
When the majestic Buddha soil disappeared, Adros saw that, from east to west of this Buddha soil, each side produced a pure land, and in the pure land, there was a big Buddha talking about Dharma.
The pole of the East, this big Buddha has two arms on one side, with bark glazed blue as its skin color, dressed in three clothes, the right hand is willing to hold the medicinal herbs, and the left hand takes off the medicine bowl. The wonderful dew of all the diseases on the board, with thirty-two phases, eighty with the best, lived on the throne of the lotus moon wheel in the vajra position.
"All living beings in the world are suffering, and they are now in the three poisons of greed, insanity, and intoxication, in order to eliminate all living beings, make the body and mind happy, save the source of all living beings, cure the ills of ignorance, eliminate all calamities, I am a medical doctor in the world, Buddha as a pharmacist."
Western pole, right hand sags, palms forward to make a wish seal, left hand holding lotus flower, symbolizes to remove all troubles, hand to make wishes seal, to symbolize all living beings, living in the middle of the eight-leaf courtyard, white and yellow, Lay on the lotus.
"Infinite Light, Infinite Method, Infinite Life, Infinite Phase, Infinite Building, All Buddhas are Equal, Infinite Countless, See Amitabha, that is, See Infinite Buddhas."
"Is the Oriental Medicine Buddha and the Western Amitabha?"
Adros murmured to himself. Sure enough, there are so many Buddhas in the world, most of them are the avatars that come out of the way.
"Dare to ask Taishang and the emperor, if the Buddha's land imitates the fairy realm, and would like to respect the Jade Emperor as the Great Heavenly Venerable, do not know how the heavenly court treats me Buddha's soil?"
"The Bodhisattva is the same as the Golden Immortal and does not claim to be a **** in heaven, but he can enter the world. If he is interested, he can go to the Lingxiao Treasure Hall to discuss with Datianzun."
Tai Shang is not interested in managing the status of Buddhism in the heavenly courts. Aderos doesn’t want to ask too much. After all, there is still a touch of involvement between the Buddha and him. He is not good at speaking.
"Then, in this day's Demon Realm, I will also consider the Jade Emperor as the Great Heavenly Venerable, I don't know if I can?"
Bo Xun suddenly said, and then, with his mind as the center, a realm was unfolded, from virtual to real, and from real to virtual. In the Indian **** realm, six of the twenty-four days were integrated into this realm. Inside the field.
Although this boundary exists independently, it is not affected by the present world, but it is a state of idealism. The destruction of heaven and earth cannot affect it in any way.
However, it is different from Xuanling Immortal Realm and Bodhisattva's majestic Buddha soil. There is no guide similar to Taishang as the way to come from the transcendental realm.
This realm, just like the Emperor Township God Land developed by Taiyi Emperor, can accommodate all spiritual gods who come to practice in this realm, allowing them to open up the realm and kingdom.
However, unlike the emperor's homeland, which prohibits the fight of life and death of gods, in this area, the gods can fight at will, and it does not matter whether they kill or kill the disabled. As the master of the realm, Bozen would not control, let alone control.
Let's make use of the next world to pretend to be his pleasure and play freely, so he is said to be free.
If the gods and creatures living in the Demon Realm can’t play freely, then the opening of the Heavenly Demon Realm by Bozen will be of little value to him.
It wasn't until Advent evolved into Demon Realm that Aderos was safe and clear about his path.
God Lord Marduk, constantly breaking through the barriers of the **** realm to accommodate all **** realms, is to evolve a realm that can lead any practitioner and god. Even the Golden Immortals and the Bodhisattva, as long as they move their minds and want to enter the Demon Realm, they can enter as they please, and they can come out at will.
The devil master Bo Xun, taking the devil as the way and the grinding as the way, not only observes the joys of heaven, but also hinders the gods, and accomplishes his own path of freedom. Heavenly Demon Realm is not like immortal world and Buddha soil, leaving guidance, but a realm opened up by one party to help Bo Xun detachment.
Perhaps one day in the future, when the Devil Realm continues to develop, and the Dao Dao of the human world, no matter whether it is the Immortal Dao or the Buddhism, can not be compared, Bo Xun will be able to detach from the domination, and truly become a devil.
"Buddha and Demon King are going to heaven, it is a blessing for all the heavens, I have a feast with the emperors and kings in the Lingxiao Baodian. When the heaven is truly announced to the heavens, please come to the temple for a while."
Although Da Tianzun didn't come over, everything that happened here was shown in Haotian Mirror. His voice passed directly through the Daxue Mountain and appeared in the place where the gods and bodhisattvas were located.
"Come to visit Tiantianzun and the emperors in heaven when you come to Japan."
Shakya folded her hands together and smiled slightly at the East.
Bo Xun also chuckled and said: "I heard that among the Kyushu, there are flat peach **** fruit, which is very delicious, and I will definitely come to taste it at that time.’
"Okay, then I am in heaven, waiting for the two to come over."
·····
Sakya and Boxun evolved the majestic bodhisattva soil and the heavenly demon world successively. Taishang Fusu smiled and put away the Taiji Golden Bridge. Then he nodded slightly toward Adros, and rode on the green cow to continue west.
He came here to demonstrate the magic to the gods and promote the evolution of the heavens. Since it is called the heavens, it is impossible for nature to exist in Xuanling Immortal Realm.
Before leaving, Taishang glanced at the Bodhi tree next to Sakyamuni, and a mysterious light shot above the tree body. Then he did not look at it, and said in his mouth: "Kunde's face, but the Dao is from. The Dao is the thing, but the trance. The trance, there is an image; the trance, there is something. It’s fine, it’s fine, it’s fine, it’s true, it’s faith...”
The sound is like Taishang’s body, gradually faint, invisible, and unheard, even with the magnificent purple qi that came with Taishang.
"I am so forgotten that I am so detached from life and death, but I still have to spend a lifetime in the world. I really envy him for his free and easy work."
Sakya sighed leisurely, then turned around and glanced at the Bodhi tree next to her, and the same light hit him.
Several years later, this bodhi tree emerged into shape, not only cultivating the golden immortals of Daomen, but also certifying the Buddha’s position. The double cultivation of Buddhism and Taoism is the first supernatural master in the heavens who is proficient in Buddhism and Taoism.
·····
Sakya took the bodhisattvas and walked with his disciples, and began to preach the Buddha's enlightenment to the world. At the same time, he is also teaching the Buddhas to help them go further.
The three creation gods of the Indian **** realm, looked at each other, and decided to talk to this Sakyamuni. Indian Divinity has its own Fa-rectification ~ IndoMTL.com ~ The Dharma is going to preach, and it will inevitably subvert the entire Divinity.
The Dharma can be spread, but they cannot rely on supernatural powers to spread the Dharma. Otherwise, they don’t mind erasing the world they opened up, and open up a world that only respects the Dharma.
Although there are majestic bodhisattvas of Sakyamuni and the bodhisattvas, it is not necessary to be in the realm of Indian gods. But the way of Buddhism lies in all living beings. If the world destroys all living beings, then there is no value in Buddhism. The bodhisattvas are afraid that it will be difficult to go further.
The three Indian gods also saw this. Although they were not as powerful as Shakyah, they dared to fight him.
"Sir Bozen, I want to ask you something, I don’t know if you agree?"
Since seeing the way of Sakyamuni, Ming Zun's complexion has not calmed down until Taishang and Sakyamuni, and even the three Indian gods have left, he finally begged Bozen.
(I don’t know, it’s hard to please. I spent so much time writing and describing whether anyone is reading Buddhism and Taoism. Speaking of this, at the beginning of this book, it was originally written to promote Sifang’s obscenity. As of this writing, I want to claim that I haven’t written, but that group of authors are detrimental to friends, but they all laugh and say nothing, really...)