Daoist Master of Qing Xuan Chapter 22: It’s either here or here

The Ksitigarbha's expression gradually became solemn, and finally said silently: "The mirror flower water moon is always inaccessible but visible, but what you said, Qingdi, is invisible and inaccessible."

Ye Liuyun smiled and said: "I also know this is nonsense. If you really do it, you will be like a madman."

Ki Zang was finally curious, and asked: "Why did the Qing emperor have such an idea?" He thought that the Qing emperor had completely completed the six ways in the past, which was already a great act of the great sage and great sage, and now the Qing emperor has The idea of ​​the eternal kingdom is no longer an act of a sage, it should indeed be said to be a lunatic.

After all, everyone lives forever, that may not be happiness.

There is life and death, that is part of the perfection of heaven and earth.

Ye Liuyun said: "If you want to go back to the beginning, I should be before all of you. You know this point."

Jizang nodded, the origin of Qingdi is the oldest since the beginning, there is no doubt. In the past, Taiyi, Taiyi, Qingdi, Donghua, and Shangqing were all mixed together. It was the beginning. Therefore, they all have earth-shattering achievements. Even Shangqing and Taiyi detached from each other and did not exist in the past. The future is now.

Ye Liuyun continued: "When I was born, there was no day yet, and I didn't know life or death. At that time, although I was very lonely, there was no misery. Now I want to come to that time, it is much better than now."

Ji Zang said: "I was born to be sentient beings. I really didn't realize the Qing Emperor's state of mind at the time. It's just that the world has changed. At this moment, then, if you feel that the past was good, then there must be a bad side in the past. And now even if it is bad, there must be a good side."

Ye Liuyun gave a high-five, and said: "Your point of view really coincides with Zhuangzi. It is not visible, Zhuangzi can see. I used to be one of the hundreds of scholars and talked to him, and I was deeply impressed by his talent. ."

The doctrines of the philosophers of the Hundred Schools are spread in the heavens and all realms, because they all explained one or more eternal roads in the universe. Tao cannot be discarded, reason cannot be discarded, so the light of their thoughts is more than The stars are still eternal.

Speaking of which, this is also a manifestation of eternal will, but the will of the philosophers is selfless, close to the way of heaven, and cannot be used as a state of cultivation theory.

Ki Zang has heard of Zhuangzi, but never seen it. He just said the truth, not because he has heard what Zhuangzi said, but the truth in the world has reached its peak, and by and large it is not far away.

He said: "The Qing Emperor turned out to be one of the hundreds of scholars. It is no wonder that the world is sacred. With the incarnation of the people and the wide range of knowledge, no one can stand by your side. This is indeed evident from this matter."

Ye Liuyun said leisurely: "At that time, I became Keiko and walked on the bridge with Zhuangzi. Zhuangzi watched the minnows in the water jump out and said:'Minnows are relaxed, this is the happiness of fish.' I said: ' You are not a fish, how do you know the happiness of fish?” Zhuangzi said: “You are not me, how do you know that I don’t know the happiness of fish?” I said, “I am not you, I didn’t know you in the first place; you were not a fish in the first place. , You don’t know the happiness of the fish, and it is completely determinable.” Zhuangzi said: “Please go back to the topic at the beginning. You said: Where do you know the happiness of the fish, etc., I already know that I know the fish jump out~ When asked about the happiness of the water, I knew it on the bridge'. What he meant was that he was standing higher than the fish."

After listening to the Ksitigarbha, he smiled slightly and said: "Zhuangzi is really a wonderful person. If all beings are fish, and they are leisurely and contented, it is indeed a rare happiness. Taoism said that long life is happy, and Buddhism said that it is happy and free. Ah."

Ye Liuyun said: "Ksitigarbha understands the first level of Zhuangzi's meaning, and he also has a second level of meaning, that is, since one thing is viewed from an angle, there must be another side that cannot be seen." /

He talked for a while before explaining why there was the idea of ​​establishing an eternal kingdom. That is, Ji Zang is not him, naturally he can't understand what Ye Liuyun really thinks in his heart.

Ji Zang said: "The great and far-reaching ambitions of the Qing emperor are indeed incomprehensible to the poor monk, but I am here today not for this matter. I want to ask the Qing emperor for something."

Ye Liuyun said: "What is it?"

"The sword of impermanence." The deep gods of the Earth Store stared at Ye Liuyun. At this moment, the bamboo forest stopped rustling and the yellow spring no longer flowed. Ye Liuyun knew the most about how high the Jizo practice was. Because at this time, Ji Zang used his own spirit to directly suppress the world, including him.

An unmoving peace is like the earth, and calmness is as deep as a secret. The Jizo can not only cover the nine quiets, but also the nine heavens and ten places.

Ye Liuyun said lightly: "The sword of impermanence is not with me."

Ji Zang Tao: "Buddha and Taiyi Daozhu have fought against each other in the long river of time and fate. Impermanence Sword and Zhuxian Array are the artifacts used by Buddha and Taiyi Daozhu. In terms of magic, they may not be as good as Taiji and Pangu The flag, the gate of heaven, but after all, it carries the Taoist’s way and has other mighty powers.

I collapsed the Lingshan Mountain, and I will never lose the roots left by the Buddha~IndoMTL.com~ Therefore, only the sword of impermanence can be wiped out completely, leaving no traces of the roots of the Buddha.

If the Qing emperor helped me, the poor monk promised not to interfere with Shen Tianjun to go to Xitian Bliss to find the Bodhi tree. "He expressed his inner thoughts very frankly, and he is more certain to get the sword of impermanence from Ye Liuyun.

Ye Liuyun said: "Is Ji Zang's statement a bit funny, Shen Lian's matter, what does it have to do with me."

Ji Zang said leisurely: "If the poor monk still doesn't understand the truth that Qing Emperor and Shen Lian are one and the other, do they dare to seek surpassing the world?"

Ye Liuyun moved his eyebrows, and finally had to admire the monk's keen insight.

What is the relationship between Shen Lian and Ye Liuyun? It was with the Qing emperor that Shen Lian had the good fortune, and it was also with Shen Lian that the Qing emperor broke free from the set of opportunities set by Taiyi and Shangqing.

It's not that Shen Lian took away the opportunity of the Qing Emperor, it must be a bad thing.

In fact, even though the Qing Emperor had the opportunity of Shang Qing and Tai Yi, he might not be able to reach the height of Shen Lian ten thousand years ago, because for the Qing Emperor, Tai Shang and other Taoists had already planned. If the Qing emperor had directly inherited the primordial imprint of the Taoist Master of the Sanqing, it would have become a part of the Sanqing. Even if he became the Taoist, it would be the Sanqing, not the Qing Emperor.

For this reason, Ye Liuyun only recently thought about it, so he has almost no complaints about Shen Lian.

Under the Dao Master, even if it is the protagonist of the heavenly determination, it is only the Dao Master’s pawn. Only by breaking away from the established fate can there be another possibility of detachment.

Taiyi did it in the past, and because Taiyi did it, it was difficult for Qingdi to do it.

Because the Taoist master will not fall twice on the same thing.

Therefore, the existence of Shen Lian is also of great significance to Qingdi. If there is no Shen Lian in the world, then how will the Qing Emperor exist? It is just a doll under fate, a deity in the temple.