Rule the Roost in the Tang Dynasty: 814 spoiled cultural inheritors
Brother Eight Emperors embarrass Kong Zhiyue?
Li Lingyue opened her innocent and surprised eyes wide and looked at Pei Wanying, who was calm and more and more noble, and blinked her eyes for explanation.
Pei Wanying did not move her to sit down, and did not explain the reason, but just said softly: "Let's watch the show."
Li Zhe watched Li Dan being questioned by Kong Zhiyue, his face was also solemn, just like Li Lingyue, just about to get up, he was held by Xu Yanbo, who kept his head down, as if asleep.
"The King of England stays safe and not impatient, King Yin can handle it, and take a look." Xu Yanbo still lowered his head, but his eyes flashed like those of his grandfather Xu Jingzong. Full of deep city houses.
"It seems that the emperor's brother is right, saying that you are stupid is to uphold you!" Li Dan did not appear flustered by Kong Zhiyue's rhetorical question, let alone the red-faced face as when he was a child, but a long body. , I was full of unprecedented confidence.
"King Yin, please respect yourself!" Kong Zhiyue's voice sank. Although he is a royal courtier, scholars have always enjoyed a high reputation in the Tang Dynasty, and since the first emperor, both Kong and Yan have been the first emperors. Extremely valued and dependent.
Even now, your Majesty, knowing that he completely deviated from the idea of his Royal Highness, still decisively chose to stay in the Imperial College.
Now that King Yin is scolding stupidly in front of his face, it's all exaggerating himself. How can Kong Zhiyue stand this?
The family of Kong and Yan have always been like Meng Bu's coke and not leaving Meng, so Yan Weizhen saw Kong Zhiyue being innocently scolded by King Yin, and immediately saluted Li Zhi and Wu Mei and walked to Kong Zhiyue. Facing Li Dan asked: "Since King Yin thought Master Kong was dull, Chen Yan Weizhen also asked King Yin to be his minister to clarify the confusion. I, the Imperial Prison of the Tang Dynasty, offered wine as his own duty, and taught the world as his own duty. How dull it was Up?"
Li Dan was not upset by the questioning of the two of them. On the contrary, he smiled confidently and calmly. He glanced at his unangry dragon mother and dragon father, and said faintly: "Whether it is the Japanese or Silla and Baekje have always been rebellious officials and thieves. If you have milk, you are the master of your mother. Whether it is in the Tang Dynasty, the pre-Sui Dynasty, or further forward, which one is not enough to eat the benefits of my Chinese nation? But But always when my Chinese nation is weak, it’s true that my Chinese trip has fallen into the ground? A few years ago, the Japanese country sent Tang envoys, and then began to send war ships to Baekje to attack my Datang navy. I want to ask you Yan Weizhen, you are Do you raise wolves? Or do you raise tigers?"
"I know, you hope that the academic classics of your Kongyan family will move them and let them be grateful to my Chinese nation. But looking at the lessons of history, whether it is Waguk, Silla, or Baekje, they are all unfamiliar. The dog, I give you benefits, I will serve you as your country, and even give you benefits. While serving you as your country, but also secretly doing trivial things in private. You think I should not learn from the past, but Do you want to continue repeating the same mistakes? I also want to ask you, Kong Zhiyue hopes that my father will continue to allow envoys from the Japanese and other countries to come to my Datang to study, but he will not teach my other people of the Tang Dynasty. Are you my courtier? , Or a courtier of the Japanese Kingdom? You enjoy the love of my people in the Tang Dynasty, the generous pay given to you by the royal court, and then cultivating talents for the Japanese Kingdom and others. Is this the legendary eating inside and out?" Li Dan surrounded Kong Zhiyue and Yan Weizhen , And talked freely while pacing.
"I...The Confucius Mansion always doesn't care which nationality the student is from, only whether his conduct is correct, whether it conforms to my Confucian Mansion's education and receiving ritual theory, not because of which nationality he is..."
"If this is the case, why can't I go to Anxi and other barbarians? The Japanese people are humans, but I am not a member of the Tang Dynasty. You can be regarded as your Confucianism, but I cannot be regarded as the parents of the Tang Dynasty. I'm wondering about your Confucian House theory, is your fame and family background given to you by the Japanese Kingdom?" Li Dan interrupted and asked again when he looked at Kong Zhiyue and wanted to argue.
"My reputation and family background are all thanks to the emperor and his majesty who will not give up, and give all the honor to the ministers..."
"My Datang gave you all the prestige, but you wanted to let the Japanese Society doctrine to attack my Datang, saying that it was wrong to eat inside and outside?" Li Zhe took advantage of Xu Yanbo's unpreparedness and suddenly stood up, coldly Looked at Yan Weizhen and said.
"The King of England can guarantee that the Anxi barbarians will learn the classics of my Chinese sages, and after they can learn Chinese characters and write characters for them, they will not be embarrassed with my Datang, and they won't go back to my Datang?" Yan Weizhen also asked One step forward, he asked Li Zhe, who was standing up.
"If they don’t want them to go back to my Datang, it is necessary for them to have the same writing and the same kind as us, and use your sages’ classics to infuse them with the soul and totem of the Chinese nation, instead of just abandoning them to regard them as A land of barbarians! Back then Confucius knew that he traveled around countries and looked at the differences between countries in the world. Although he was only lobbying between countries in the Spring and Autumn, but at any rate he knew to look at countries with different cultures, and then summed up what is beneficial to our Chinese nation. Culture, and what about you? It’s just lying on your ancestor’s tribute, wearing the hat of a Confucian great sage, and doing a fortune in Chang’an. Whether it’s you Yan Weizhen or Kong Zhiyue, have you ever been there? Anxi, have you ever understood the folk customs there, is it sturdy, simple, or is it really as you say, the barbarian place is unreasonable? It has been nearly ten years since the emperor reorganized Anxi, can you Once thought of leaving Chang'an to inspect the land of the barbarians in Anxi and the land of the Tibetan barbarians? You just turned Anxi into a land of barbarians based on your impressions. You are just talking about it. The people of Limin in Datang are barbarians who don’t understand etiquette and law, but do you know that they are no longer what you imagined during the development of the emperor brother over the years?"
"The King of England's words are not correct. Did the King of England know more about it in Anxi..."
"Yes, not only did I lead my troops to fight against the big food, Tochar and Suddenly, I also want to check whether Anxi Duhu Mansion has been out of the bad image in my impression after so many years of development. And the fact is that the etiquette of Anxi's rich and common people is not as bad as what you say!" Li Zhe certainly has such a say. He has been in Anxi for nearly a year, and the folk customs there are to the end. Whether it is tough or simple, savage or civilized, he knows more than these two things at least.
In history, whether it was the Tang Dynasty or other dynasties, especially these literary scholars who claimed to be the mainstream Chinese culture, few of them were willing to step out of the Central Plains and go to other places to investigate people’s sentiments. What they had to do to defend the imperial power was nothing but the coercion of the imperial court, in order to preserve the pride and fame of their family, they had to do it.
Who is the most famous foreign envoy of Datang at this time? Wang Xuance has mixed reputations, and it is still a taboo to mention his name in the court. After all, his envoy to the Western Regions and other countries, although he has made most of the acts that shocked the heavens, one person destroyed another country and was even hanged by Li Hong Be proud of it.
But then again, besides Wang Xuance, who else has ever been to other countries? Xuanzang was one, but he was just going for the Buddha's righteousness, and he had never brought out the culture of the Chinese nation.
The greatness and tolerance of the Chinese nation that people talked about in the last life is particularly obvious in Datang, but while we tolerate other foreign cultures, have we really exported our culture to other places?
Even in the previous life, among the historical relics, what we can see is the most famous Silk Road. The most basic and important role of the Silk Road is obviously not the transmission of the Chinese nation’s culture. Going out, instead of relying on the lowest level of merchants in the scholars, farmers, industry and commerce, to sell our Chinese nation’s commodities, thus achieving the influence in the historical relics of the previous life. For this we are still cheering and proud.
Have you ever wondered why the land outside the Central Plains is not very acceptable to our sense of belonging and tolerance of the Chinese nation?
The reason ~IndoMTL.com~ is nothing more than the ousting of the Confucianism, which was spoiled by the rulers and gave them enough soil to grow comfortably, allowing him to serve the imperial power while enjoying it. With the fame given to them by imperial power.
With the absence of competitors and the support of the imperial rulers behind, they become more comfortable, so that they don’t have to find more cultivation soil for their Confucianism, so that our mainstream culture will only It can take root in the Central Plains, but it can never be accepted by others.
In the end, just like the previous life, we need to spend a lot of effort to open Confucius academies in various places to increase our overseas Chinese's sense of identity with our ancestors.
Throughout five thousand years of history, has there ever been a great Confucian scholar who would go out of the Central Plains and pass on his culture to regions outside the Central Plains? Is it difficult to accept outside the Central Plains? But they don't even have the most basic text yet! Why is it difficult to accept?
Is it their barbaric roots that made our mainstream Confucianism lose its suitable soil? But our mainstream Confucianism also broke through numerous obstacles and finally reached the top of the pyramid of Central Plains culture.
So, our mainstream culture is popular in the Central Plains, but it hits walls everywhere and it is difficult to take root. Is it because the imperial power does not need them to spread the culture, or because they have lost their continued development because of the imperial power. Growing ambition?
If Confucianism can be sown among the herdsmen ruled by the Han Dynasty since the implementation of the Han Dynasty, will the centripetal force of the Chinese nation become larger, not just limited In the Central Plains?
Of course, there are many complicated reasons, but the Confucian great sages who were spoiled by the imperial power lost the desire to continue to climb to the top and continue to grow and develop. The reasons for developing inertia are probably inseparable.