Warrior in Turbulent Han Dynasty Chapter 795: Save troubles

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Da Xu's envoy stayed in Ping An Jing and other places for one month, returned to Haizhou (Lianyungang), disembarked and returned to Beijing. The process was tortuous, but when they returned to China, they were immediately regarded as a failed attempt at diplomatic relations by many officials.

The national book was written in the name of the Minister of Responsibility, and they promised to choose the auspicious year, month and day to pay tribute to Da Xu; but they did not immediately send envoys to pay tribute, but I do not know whether this date was selected ten years later or twenty years later! In addition, after the envoy Zhao Hong and others returned to the imperial court, they talked about the disrespect of their country's claim to the emperor. For a while, the court officials were angry, and Li Chuyun and other heroes wrote a letter to war against their country, first using force to deter them, and then discussing diplomatic relations.

However, there are also ministers who think that there are very few ships in the Jiaolong Army, the large ships are not completed, and the sea route is far away. They suggested that they could make contact with local officials in the form of non-governmental trade, and then delay their efforts.

The Goryeo messenger heard that Da Xu was dissatisfied with Japan's own country, and was overjoyed. He wrote that the emperor first occupied Tsushima and then attacked his country. For some reason, as long as the Central Plains wants to conquer Japan, it has always been something that Korea likes to hear.

Da Xu Wenwu is extremely angry. This is a very subtle state of mind... If the Liao Kingdom refuses to call a minister or father, everyone will not react; but a weak country that they look down on is disrespectful and cannot be forgiven. thing!

But Guo Shao did not show any attitude. He first summoned the chief and deputy envoys in the West Hall, and personally listened to Zhao Hong's statement.

Zhao Hong bowed and said: "Your Majesty, some people in Japan think that they don't care about my dynasty at all. Some people respect my martial arts power, but on the surface they are respectful but want to perfuse the courts and do not want to provoke my dynasty. "

The deputy envoy Zhang Yin also took the opportunity to say in the back: "Weichen agrees. There are two reasons why the monarchs and ministers of this country have such a posture. One is that they don’t know whether we are working for the mine, and they think we are just to show off our power. If the Central Plains is an expedition to Japan in a false name, it may not seem to be great with thousands of years of experience. Second, Japan’s monarchs and ministers have vast seas and roads, and the imperial court is beyond reach. They have no fear. They can take it easy."

"Hey." Guo Shao heard Zhang Yin's words and immediately noticed him, and the first sentence of his words was: "Oh! I remember, you helped me with arithmetic in Pingxia."

Zhang Yin hurriedly said: "Weichen is a matter of his own affairs."

When Zhao Hong heard this, he turned his head and glanced at Zhang Yin with displeasure.

This subtle movement even saw Guo Shao's eyes, but Zhang Yin didn't know it. His face was red and excited. He couldn't wait to hold a stack of files with both hands in front of Zhao Hong and hold things up. Over his head, he said: "Weichen is going to Japan this time, and everything he has seen and felt along the way is recorded in this book, please read it!"

Guo Shao gave a light wink, and the **** Cao Tai stepped forward to take the dossier and submit it.

Guo Shao flipped through it and saw that it was filled with words and pictures in teeny lower letters, spreading over dozens of pages. He immediately said: "It is worthwhile to wait for your envoy."

The two hurriedly said: "Thank you for your impunity."

After they retired, Guo Shao became very interested in what Zhang Yin had contributed, and immediately began to read them.

Of course, Guo Shao is no stranger to his own country. Later generations turned on TV and there were more TV series... However, Guo Shao thought about how much he knew about this opponent.

So for him, this is a familiar and unfamiliar opponent. Guo Shao used to be most interested in female | excellent, and now the most interested in Yinshan.

Guo Shao started trying to understand it, just as he treated all his enemies.

Roughly turning it over, Zhang Yin didn't seem to write about the Japanese army in the file, probably because he didn't see it. Turning to the first page, it is not the "Emperor" and important ministers that Guo Shao guessed, but "Shinto".

Zhang Yin wrote at the beginning that Buddhism is popular in Japan, and temples can be seen everywhere, but they also believe in Shinto, and most of the customs have the shadow of Shinto. There are many gods in Shinto, one is hundreds of thousands, the other is millions.

Guo Shao immediately pulled out the booklet on the cover of the bookshelf in the corner of Yuan with "Province of the East Island", lifted the brush and opened it, first wrote on Shinto, and then wrote that there is no single Supreme God.

But soon his opinion changed slightly. There was the Supreme God called "Amaterasu Taishen", representing the sun, and the emperor was the descendant of Amaterasu Taishen in the world without a surname. Guo Shao suddenly understood the reason why the kings of Japan could not publicly claim vassals. This seemed to shake their belief value system.

After reading Zhang Yin's description of Shinto roughly, Guo Shao recorded his personal views and understanding.

Guo Shao believes that compared with Buddhism, Shinto is much more limited and imperfect, especially lacking the core content of universal philosophy, rubbing Confucianism, Taoism, legends, history and many other content. So from the perspective of religion, Guo Shao thinks it is a bad religion. Because it is too local, it is difficult to be narrow-minded like Buddhism and Da Shijiao.

However, Guo Shao believes that Buddhism is the essence of negative life, while Shinto is different. The Amaterasu Taishen plays a certain role in consolidating the human heart.

When he saw the "Gouyu" pattern, Guo Shao's thoughts became stronger. According to Zhang Yin's description, this kind of gou jade is also found in the ancient tombs of the Middle-earth, and it should be something learned from the Japanese. But up to now, Zhongyuan rarely sees jade in this shape, Guo Shao has never seen it; and in Shinto, Gouyu is an ornament on the body of Amaterasu.

Signs and symbols, these are things that can deepen the identity of the people and produce a unique culture.

...Following the descriptions of "own family" and "leader" also let Guo Shao understand part of the social structure of Japan. Both the leader and his family are landowners and can be called landlords; the leader gives his own land to his family for protection. Roughly: the family is a big landlord, and the leader is a small and medium landlord. There are also the Zhuangtian forms of the royal family, temples, and public officials.

Guo Shao felt that Japan’s own country was more like a feudal system, and now the Central Plains dynasty is called the feudal era in later generations. In fact, it was centralized|centralized, and there was no enfeoffment at all.

However, the current feudal system of the country is very delicate. The lords did not actually control the land. Many of them lived in Ping An Jing, and enjoyed the prosperity and wealth due to the worship of Zhuang Tian; the nobles who were separated from the actual grassroots power, thus creating the culture of Ping Jing prosperity.

Zhuang Tian's management and protection are in the hands of other people, the dealer and the warrior chief.

Guo Shao suddenly felt that if there is no external interference in Japan, their problem is not "the dictatorship of foreign relatives and the surrender of power". It is precisely the following villagers and warriors who actually manage the local countryside. The soil of the warlords has formed.

...Guo Shao watched all morning unknowingly, and when the drum rang at noon, he recovered.

But at this time, I was reading where he was very interested, the poems of the most admired beauty singer in the country. Guo Shao casually said to the **** Cao Tai who was standing by: "Read it to me."

Cao Tai hurriedly stepped forward and picked up the file, followed where Guo Shao pointed, cleared his throat first, and said loudly: "The former Buddha has left, but the latter Buddha has not yet arrived.

. Born in fantasy, which is reality. My body is the water that tempts the duckweed, and my body tempts the duckweed, but if the duckweed does not come, we are distraught. The thin-stemmed Lespedeza with dew, only fallen and scattered, it is no better than my body drifting..."

Guo Shao paced and listened carefully. He heard a "pouch" and turned his head to see that Zuo You and others were flushed and smiling.

Guo Shao said in amazement: "What's so funny."

Zuo You hurriedly said: "Poetry is not funny, but it is funny to read it by the middle official shaking his head and shaking his head."

Guo Shao turned his head to look at Cao Tai's appearance, and Cao Tai stood there with an innocent look.

The minister Huang Binglian arched his hands and said: "The minister feels the poems of the East Island, the lavish sound, the sorrow and the groaning without illness."

Cao Tai paused, standing there embarrassed, but the ministers said it was not good, but the emperor didn't say anything. He continued to recite a few songs, all chanting cherry blossoms, very beautiful and short, withered, and no one was sad.

The ministers obviously disliked this style and criticized it.

But Guo Shao doesn't think so, he thinks it's just a cultural aesthetic difference. Make it clear why, perhaps it is because of the mountainous forest and rainy geographical climate. Anyway, he feels that Dongdao is beautiful in sadness.

Guo Shao touched his forehead, no matter how much, he was ready to have lunch before he was full. He pointed to the file on the table and said, "Order three copies, one for each of the Privy Council, Political Affairs Hall, and Cabinet."

Cao Tai hurriedly said: "The slave and maid complies with the order."

Some civil and military officials in the imperial court believed that such things as law and etiquette could not be compromised, and they advocated attack and punishment. But decision-makers such as Guo Shao and Wang Pu cannot be rash. They will understand the inferences and then formulate strategies.

The emperor left the study, and several ministers also went to the dining room to eat. Most of the Beijing officials ate in the government office and did not go home at noon. When someone casually mentioned the emperor’s attitude towards Dongdao, Ludoxen only said softly: “There is a booklet on the royal case. I accidentally saw it when I sent the memorial. The name is ‘Simplicity of the Dongdao’.”

The other three people suddenly looked stunned and stopped talking about it.

Zuo You looked at Ludoxun with a teasing expression: "That waka is really not good for the **** to sing."

Lu Doxun didn't know what he meant, and asked in doubt: "Should you ask a singing girl to sing?"

Zuo You smiled and shook his head: "If Shi Lang Lu get another Dongdao woman, wouldn’t it be great?"

Zan Jurun and the others immediately looked sideways, and realized that Zuo You was teasing Lu Duoxun for making up for the marriage of Concubine Li Xian.

Lu Doson blushed after hearing this, and he seemed to be flattering to do that. After all, it was not very glorious. He strongly argued: "If it is good for the country, why bother to stick to the small?"

He went to dinner with three other ministers, and as he walked, he diverted the subject and said: "The country is a tribute in the name of the Minister of Shelter, and it is considered official contacts. But they just talked about it. , I don’t know when to pay tribute. The court can’t send envoys to urge it right away?"

Several people nodded in agreement, "No more people can be sent. The etiquette is not justified."