The Great Wild God Chapter 5: The wild state of life

　　

The Shizhai of the Wumeng Division was built in a steep gorge between two mountains, and the surrounding area was also confused by yesterday’s flood; however, the wall made of huge rocks is seven or eight meters high, blocking the flood. Into the stockade.

In addition to resisting the torrents that rushed down from the mountains, the wall was built high and thick, and the main thing was to guard against raids by beasts in the mountains and other tribes.

Shizhai stands alone at the mouth of the gorge, and also seals the road into the mountain from this gorge. The deep mountains up to the south are all circled as hunting areas of the Wumeng Division.

Although there are endless prey in the deep mountains of Mangyaling, it means more danger.

Don't talk about other wild alien species, just a black scale cunning can crush the entire stone village.

At this time, thinking about it is also scary. If this crow sly came out of the mountain alive, Wumeng Shizhai would most likely be the first place to be blood-washed by this crow sly.

More than a thousand people live in groups. Compared with the dense population of the earth, it can only be regarded as a small village, but it is quite a small village on the northern **** of Mangyaling.

Chen Xun walked up to the stone ridge in front of the village, and he could see the situation in the walls of the Xiakou village. Hundreds of low earth houses and wooden houses were scattered randomly, and there were several tall stone temples in the center surrounding the empty square. .

There is a public office, a place where the clansmen discusses and sacrifices. It is also the ancestral shrine and public warehouse of the Wumeng tribe. Usually, the Wugongzongtu and the minor grandson Zongya live in it.

Under the leadership of Man Wu, adult males go out of the village to hunt in the mountains. It usually takes several days to get something. Women and the elderly pick fruits and wild vegetables near the village.

There is no farming, animal husbandry, only fishing and hunting and natural wild vegetables and fruits, but also to prevent tyrannical beasts from coming out of the mountains and other tribes' attacks and looting. It is really not easy to feed thousands of people.

The wild survival is extremely difficult.

Many villages are full of children running around with bare buttocks, regardless of gender; children over the age of eight or nine are considered teenagers in the Wumeng Department, or go out with women and old people to collect wild fruits, wild vegetables, Ye Gu, either just practiced hard under the guidance of the left-behind brute force.

Wumang teenagers like Zongya who have reached the age of fourteen are already considered as adults in the stockade. They have to take on more responsibilities, and they will go out of the stockade with the barbarians early and go fishing and hunting everywhere. , And even participate in the **** fight between the tribes for the hunting area.

Seeing everyone here carrying giant beasts, the bare-bottomed children and martial arts teenagers in the stockade all ran out in a swarm, stepping on the muddy **** washed by the flood, and running around the cunning beasts. Called, singing a savage song that Chen Xun heard was noise.

However, in Chen Xun's heart, all of this is full of warmth. This is where he has taken him in for three years.

There was a heavy rain just yesterday, and there were no drainage facilities in the stockade. Naturally, it was muddy and there was water everywhere.

Chen Xun lay on Zong Ya's back, and walked into the stockade with his deep and shallow back.

*

The shack built of stone and wood has a depth of half a foot of water.

Sitting down on the slate bed covered with animal skins, Chen Xun saw that Zong Ya was a little restless, knowing that the Soul Sacrifice Beast Feast was a rare ceremony in the Black Python Ministry, and that Zong Ya was still a young man with curiosity, so he urged him to Shi Temple help:

"There is nothing wrong with me, go find Grandpa, maybe Grandpa has something to tell you."

"Are you really okay?" Zong Ya wanted to run over a long time ago to see Grandpa and Uncle discussing with Nan Li about the soul sacrifice, but he was not worried about Chen Xun's injuries.

"What can I do?" Chen Xun said.

"Well, if you have anything, let someone call me; this is for you." Zong Ya took out a small package of animal skins from his arms, stuffed it into Chen Xun's hands, turned around and left the shack.

He walked in a panic, and he forgot to lower his head when he left the shack, and banged on the door shelf with a "bang", almost knocking down Chen Xun's shabby shack.

Chen Xun shook his head and smiled bitterly, and opened the thing Zongya stuffed him, but he didn't expect it to be another black python pill.

Zong Ya practiced brutal martial arts. It was at the critical period of breaking through the third level and entering the middle-rank brutal martial arts. This Wu Mang Dan was used by A Gong Zong Tu Province.

Chen Xun knew that Zong Ya didn't talk much, but his temper was straightforward, and he would never take back the things he gave him. This also caused him a headache, so he could only put this Wu Mang Dan close by himself.

Chen Xun lived in the public stone house with Zongtu and Zongya in the first few months of Wumang.

However, let's not say that he is an outsider, he is a child of the Wumeng Department, and he will have to support himself when he is thirteen or fourteen.

After living in the public stone house for a few months, with the help of Zong Ya, he found a vacant land near the public stone house and felled logs to build his own shack.

The shack is simple and airy. Except for the earthen stove, the slate bed covered with animal skin mattresses, and a few indented clay pots, there is nothing else, but here Chen Xun is in Wu Mang, in this wilderness The home of the ridge.

Taking the black mang pill that Zongsang gave him, Chen Xun had scars on his body that looked terrible and took some days to fall off, but his body had actually recovered seven or eighty-eight.

After eating up the roe deer and mutton, he throws away the medicine basket at night in order to save a bit of effort. If he doesn't want to delay going up the mountain to collect medicine later, he has to make up another medicine basket from the mountain rattan at this time.

At present, Chen Xun can only use various methods to squeeze the limits of his body to develop his potential, strengthen his body, and consume a lot of energy.

Although Chen Xun's strength and physical strength are comparable to elementary level two or three barbarian martial arts, the elementary level barbaric martial arts of the Wu Mang Division is not only physically strong, but also proficient in bow and spear combat skills.

In Chen Xun's eyes, the middle-rank barbarians who enlightened the souls are more like killing machines. They are the core and main force of the black pythons rooting in the depths of Mangya Ridge, fishing and hunting.

Chen Xun is not qualified to be the main force. Every time he follows Wu Manwu to go fishing and hunting, the food he gets is still very limited, which is far from enough to meet the consumption of his special training method.

Fortunately, in the past three years, Chen Xun followed the A Gongzong Tu to learn the savage language, and he was able to identify 30 or 40 kinds of herbs in Mangyaling. This became his ability to settle down in the village.

There are more than 300 middle-aged males in the stockade, and there are more than 100 barbarians who practice combat skills, but they have the patience to recognize five or six hundred barbaric characters with A Gongzong, and can identify and refine them. There are not many people who use Mangdan twenty or thirty herbal medicines.

Even Zongya was only able to recognize the characters of the barbaric characters under A Gongzongtu’s stick. But if you want him to learn witch medicine, it’s better to ask him to take a rope and tie a stone beam. You can hang yourself.

*

Chen Xun made up the medicine basket, and Zong Ya went to the shack to look for him again, and took a large piece of roasted wild pork and stuffed him with it.

Chen Xun eats a lot now, and can't eat Wumangdan as a meal. When he comes back, he makes up a medicine basket. He hasn't eaten for most of the day. At this time, he sees the wild pork with the oil overflowing, and his stomach is even hungry. I had to panic, and I gnawed at it.

Zong Ya hugged his head and slept on a stone bed covered with animal skins. He saw a few volumes of animal skin books lying on the bedside, all of which were written on the methods of refining witch drugs. He had a headache when he saw these, but Chen did not expect Xun Neng watched with gusto, turned over and asked:

"You don't really want to stay in the stockade as a witch doctor forever?"

The silk book of "Western Wilderness Classic" is also a picture of Wugongzong, which is also accidentally obtained; the savage writings of the Wumang family are mainly written with tanned and thinned animal skins, written with a black sap pen in the mountains; and seal carving The tortoise shell of Manwen is a "sacred object" in Wumang.

If he can't get out of Mangyaling, Chen Xun thinks that if he stays in the Woon Mang Department, the best way out is to be a witch doctor. He has also recently studied witch medicine refining with A Gongzong.

These animal skin medicine books were all shown to him by Grandpa.

Although the natural medicinal stone in Mangyaling is completely different from the earth, Chen Xun believes that some pharmacology is still the same. This is also his advantage when he stays in Wmang to learn witch medicine.

It's just that the Wommang Pill, a rare witch medicine that can develop the human body's potential and temper the blood, needs to be refined with the secret brutal arts of the Womman Ministry.

As an outsider, Chen Xun can’t practice the occultism of the black pythons. Even if he stays as a witch doctor, even if he can improve and modify common witch drugs based on what he has learned on the earth, he can only become A witch.

Thinking about whether there is still a chance to go out of the Mangyaling mountains in this life, to see the outside world, and whether there is still a slim chance to return to the earth and meet his relatives, Chen Xun is also sad.

Seeing Chen Xun bowed his head and said nothing, Zong Ya also knew what he was thinking. He looked at the door, and no one passed by the shack and told Chen Xun:

"Just now during the discussion in the stone temple, grandpa said that you made a great contribution this time and should admit you into the clan. In the end, Uncle Nan Li and the others reluctantly agreed to let you participate in the soul sacrifice three days later. If you worship the ancestors If the spirit approves, you will pass on your brutal combat skills."

"I'm not from the Wumang tribe, how can I be recognized by the Wumang ancestor spirit?" Chen Xun smiled bitterly.

Although Chen Xun has not practiced the barbaric secret technique, he has also learned some basic principles from Zong Ya.

Don’t talk about Mangyaling, that is, the hundreds of wild tribes around Tushan have true blood in their bodies, but the inheritance of thousands of years, the true blood of the vast majority of people has become Sparsely.

In the early stage of brutal martial arts training, it is more about fighting the body, strengthening the vitality and blood. After the brutal soul is enlightened, it is the first step to truly enter the barrier of brutal martial arts training.

Only the Enlightened Soul~IndoMTL.com~ can truly activate the mysterious power of Xianman’s true blood and temper the muscles, bones, skin and flesh.

When the physical body is tempered to the point of reborn, blood and marrow, the first drop of true blood can be condensed in the man martial arts body, and the man martial arts will be promoted to the tyrannical man with powerful force and wilderness.

Wumang was once a famous clan in Mangyaling. There were dozens of stone villages around Mangyaling, twenty to thirty thousand tribes, and even built a city in the wasteland south of Mangyaling, but for thirty years The last one, Wu Mang Tian, ​​fell, and Wu Mang quickly defeated, leaving a group of strong enemies rushed to the deep mountain stone village to the north of Mang Ya Ling to breathe.

What the **** is going on with the Soul Sacrifice, Chen Xun is also unable to know, but he was inexplicably brought to this world from the earth, and has nothing to do with the savage bloodline inherited from the black python family, how could he get the black python first? The recognition of the ancestor spirit and the enlightened soul?

Zong Ya scratched his head, and didn't know how to explain to Chen Xun, but told him what Grandpa said:

"Grandpa said that all things have anims, and that all human races of the Eight Desolates belong to the races of gods and demons. There is one source for all sects. Grandpa said, this is the opportunity you deserve, whether it can be achieved, always have to try Know."

No matter how slim the opportunity is, as long as there is a chance, Chen Xun has some expectations.

"Grandpa said that when he is free, he will specifically talk to you about this. Don't say that I have already told you." Zong Ya was afraid of grandpa's scolding, and gave Chen Xun an extra sentence.