The Jade Emperor Told Me to Live-stream! Chapter 490: Sages enter the game

When I heard the words of the sage of Yuanshi, the disciples of his disciples suddenly realized that they were fortunate not to provoke this secular dynasty. ?　WWW.suimeng.lā

Actually, as a disciple of a saint and a practitioner with infinite power, the secular dynasty simply did not see it in the eyes of the law.

At the beginning, Guang Chengzi led the golden immortals to participate in the battle between the Yellow Emperor and Chi You, it was also to earn merit, and naturally he would not want to intervene when he was fine.

Manjusri Guangfa Tianzun said: "When Master said so, I just realized that this secular dynasty is indeed a bit magical. The Jiuding of God Yu suppressed the fortune of air, which has a great deterrent effect for us practitioners to cast spells. A carelessness, even if we have to fall into it."

The sage of Yuanshi glanced at Manjusri Guangfa Tianzun with satisfaction, and asked: "Manjusri, you are usually very smart and quick to deal with things. You can tell us how to do it well."

Manjusri Guangfa Tianzun thought for a while, then said: "Master, now it is a big deal to confine the gods, and some things have to be in power. If the Shang Dynasty cannot find out the problem, it can look for opportunities from the outside. Once there is a natural disaster, you can fulfill the responsibility of heaven. At that time, I don’t believe that this dynasty can always be monolithic."

The sage of Yuanshi glanced with satisfaction, and was about to order Manjusri Guangfa Tianzun to do this, and suddenly felt that a sage was coming here.

The sage of Yuanshi sent away the disciples, and welcomed the sage and Zhunti.

The three saints exchanged greetings for a while, and the Yuanshi saint said: "Two fellow Taoists, is there something important to discuss with me?"

Sage Zhunti glanced at the introduction of the saints, and then said to the Yuanshi saints: "Our brothers have heard that the people teach, explain the teachings, and cut the teachings to discuss the gods, and want to know some specific details."

The sage of Yuanshi was stunned for a moment, and then he realized that the matter of entrusting the gods was huge, and it was possible to hide it from others, but it was basically impossible to hide it from the saint.

However, this matter has nothing to do with Western religion. How could it be impossible for the only disciple of Western religion to enter the list of conferred gods? The purpose of the introduction and quasi-quotation has been speculated.

Sage Yuanshi said: "There is indeed such a thing. I wonder what the two Taoists think?"

The sage who has never spoken much said: "The West teaches people to teach the poor, and they want to recruit some disciples in the war of conferring gods, and then become the sage of Yuanshi."

The sage of Yuanshi was taken aback again, and he said in his heart: "This is my three religions, what does it matter to your Western teaching?"

At this time, I should mention the saint’s way: "We don’t want innate spirits, we just need some people with hair and horns. In addition, we don’t want it for nothing. Our brothers and sisters can also show up in the matter of conferring gods. Power."

Hearing this, Yuanshi Sage thought for a while, and said: "There is a troublesome thing, please also two Taoists to help solve it."

"It seems that the sage of Yuanshi agreed." Hearing the sage of Yuanshi's request, it was a joy to receive and Zhunti, and then he said: "It's easy to talk, easy to talk."

It is very taboo to allow the disciples of the Sanjiao to enter the Western religion, and it is not easy for the Saint Yuanshi to agree to it.

But Yuanshi Shengren was also slick. He did not verbally agree, but by letting the Western religion participate, implying that he had agreed to the request of the Western religion.

And the things that Saint Yuanshi asked Western religions to do are simple and simple, and difficult to say.

One is to allow King Zhou to disrupt the dynasty, and the other is to persuade the current Heavenly Court—Emperor Hanzhen to agree to disrupt the Dashang Dynasty in the form of heavenly responsibility.

I still have confidence in persuading Emperor Hanzhen to attract saints and Zhunti saints. After all, the conquest of God this time was an unexpected gain for Emperor Hanzhen, and what enriched him was the strength of Zhonghao Tianzhou.

What's more, there are two saints' decree on this matter. Although Hanzhen is supported by Taoist Hongjun, he dare not say anything.

Emperor Hanzhen Vast Sky is indeed the beneficiary, and there is a saint's decree, so he doesn't have to bear any cause and effect, so he naturally agreed.

But how to make King Zhou chaotic himself is indeed a big problem.

To tell you the truth, the introduction of saints and Zhunti saints are also extremely scrupulous about the saints of good fortune. Although they are not as profound as Sanqing, they do not want to provoke them.

In order to develop disciples of the disciples, the Saint Zhunti personally lurked to the Shang Dynasty, planned the matter, and collected some people, including some of the royal children and important officials of the Shang Dynasty.

It turns out that King Zhou is a promising king, but he is not invulnerable.

He was originally the third son of Emperor Yi, and there were two concubines Qi and Wei Zhongyan above, but it was King Zhou who succeeded him.

In order to allow King Zhou to succeed to the throne, Emperor B reformed the ancestral ritual system. In this way, not only Wei Ziqi, but also Jizi and Bigan in the royal family have been quite criticized, because according to the brother and brother system, They also have a chance to ascend the throne.

In addition, after King Zhou took the throne, he carried out a reform of talents, that is, as the current "society is equal for all people, only talents are used", not only civilians, but also criminals from other countries, also aroused royal ministers Dissatisfaction.

Di Xin promoted the foreign Fei Lian, the evil is the general, these two people did not live up to the Emperor Xin's high expectations, firmly grasp the army. Fei Lian was the commander-in-chief of defeating Dongyi. After the death of Shang, he continued to fight until his death. The evil came and died in Muye. As for internal affairs, Fei Zhong served as a minister, fighting against all parties politically.

Because Wang Yongwu is smart, Wei Ziqi has no choice. However, the well-known sages, Qi Peng Dang, are quite numerous, and they have almost formed a tendency to contend with Di Xin.

For the whole life of Emperor Xin, the Weizi Qiyi faction has always been the most determined opposition. Under Dixin's suppression, the trinity, who finally knew that he was invincible, started to confuse the enemy and betray the country.

Of course, this is something later, at this time Weizi Qi was suppressed to death by King Zhou.

As a sage, Zhunti found Weizi Qi, Jizi, Bigan and others, and the two naturally hit it off.

One is sheltered by a saint, and the other is assisted internally. The two sides are a "match made in heaven."

It is also a coincidence that this day is the annual human sacrifice to the Saint Nuwa.

As mentioned earlier, after propaganda, the Human Race believes that Nuwa is the creator of the Human Race, and is respected by the Human Race as the Virgin ~ IndoMTL.com ~ sacrifice every year.

Originally, with the respect of King Zhou, just need to worship and pray in the royal city, but Shang Rong, the prime minister, gave a memorial to King Zhou and asked King Zhou to go to the Nuwa Palace to incense the Empress Nuwa!

Nuwa Palace is ten miles away from the capital, far away from the capital for shelter.

At this time, under the protection of Yu Jiuding, the capital city of one dynasty has the embryonic form of the golden dragon of luck, which can already shelter the monarchs and ministers of the dynasty, and exert great pressure on the practitioners.

Especially the prince of a country, he has the luck of the king to protect him, and hurting him will bring great cause and effect and serious consequences to the practitioners. Generally, no practitioner dares to attack the prince of a country.

Unless it is a troubled time, when the prince of a country loses his luck, the dynasty may be overthrown.

This is especially true for this promising King Zhou, but staying away from the protection of the capital, as a mortal, King Zhou can only rely on his own luck to protect him, and naturally it will be easier to succeed.

And when King Zhou came to Nüwa Palace, it naturally attracted the wrath of Nüwa saints that was widely spread in later generations, and a battle for the gods began.