The Jade Emperor Told Me to Live-stream! Chapter 609: Confucianism and Buddhism

When Hanzhen was coughing, the others reacted.

"Look, when I interrupted, I said I was excited. Hanzhen's method hasn't been heard yet! I'm really embarrassed."

Zhang Haotian also realized something at this time and was busy apologizing.

Zhang Haotian, the true saint, and Hanzhen are one, but they are independent of each other and develop freely. They will not be bored to check each other's thoughts.

In the eyes of Zhang Haotian and the True Sage, he is a saint after all, and the laws and secrets they master give them an advantage, especially when they are dealing with foreign enemies.

However, they also reacted immediately: "Han Zhen is the leader of Shinto. Where is Daxing Buddhism?"

The true saint apologized: "Even if Buddhism is prosperous, after all, it is the way of faith, and it must be the way of God."

Zhang Haotian also echoed: "As it means this."

Their meaning is very obvious, Buddhism respects Shinto and Hanzhen.

Han Zhen is one with them, of course he will not have other ideas, but he had some ideas before, and said: "The two Dao brothers may have misunderstood what I mean, but I also have some ideas, just to communicate with you Click."

Seeing everyone nodding their heads and saying yes, Hanzhen said: "Like the two Taoist brothers, we must also gather everyone's wisdom and strength, but my goal is Confucianism."

When Han Zhen said this, Zhang Haotian said: "Specifically, tell me your thoughts!"

Hanzhen Tao: "I chose Confucianism after careful consideration. It can be said that the power that can gather everyone to the maximum is no more than the country, and after the development experience of the Confucianism in the southern part of the country, the Confucianism can interact well with the country. In harmony, use the power of the country to promote, and at the same time, there is no limit to qualifications. Anyone can learn Confucianism."

Hearing what Han Zhen said, Zhang Haotian and the True Saint were both lost in thought.

As a sage, he has superb wisdom, and he will soon be able to analyze the pros and cons.

In his family's view, Confucianism and Buddhism are the distinction between routes.

Buddhism represents the common people's line, which is a revolutionary line from bottom to top. What Buddhism needs is strong persuasiveness and organizational ability.

The Confucian school represents the elite plus civilians line, and it takes a top-down reform route. It needs the support of the ruler and the state, and the organizational skills of the Confucian school, but more importantly, leadership.

Both have their own advantages and disadvantages. For example, Buddhism is a Protestant sect after all. It depends on the personal ability of the founder to attract believers. Naturally, it will be slower, and at the same time, it will inevitably face a huge conflict with the immortals.

The same is true of Confucianism. Although Nanfang Buzhou has been developed due to its dominance of Confucianism, it will inevitably face many difficulties if it wants to expand to other non-human tribes. At the same time, it needs the support of the state.

In a comprehensive comparison, the advantages of Confucianism are greater than that of Buddhism. Not to mention that Confucianism has been developed for hundreds of thousands of years. It has a profound foundation, a sound organization, and a large number of disciples. The efficiency of power mobilization of the people is not comparable to that of Buddhism alone.

In addition, the way of Confucianism in Nanfangbuzhou is to cultivate abundance of righteousness and enhance the strength of disciples. It can also turn ordinary people without the power of a chicken into a super Saiyan. .

And the Buddhist children still need to practice if they want to be effective. This is another huge advantage of Confucianism.

Zhang Haotian and the true saint faced a dilemma.

Zhang Haotian smiled bitterly: "I thought I had a good plan, but after listening to Hanzhen, I felt that the advantages of Confucianism were very obvious. Buddhism surpassed that of Buddhism. This is a bit difficult." /

The most true saint looked at Hanzhen and said helplessly: "The three heads are like Zhuge Liang. It's really a shortcoming. Obviously the Confucian school has a greater advantage. It's better to consult with you earlier. Will fall into such a passive state."

"Is there anything in this that I don't understand?"

Faced with this kind of multiple-choice questions with obvious advantages and disadvantages, Zhang Haotian and the True Sage laughed bitterly, and Han Zhen felt bad.

He didn't suspect that the two saints had any conspiracy, after all, the three were one body, so they were never polite.

Zhang Haotian said: "It's also our self-righteousness. We think that the way we think is very good, so we sacrificed to the world, which has been recognized by the heavens."

"What?" Han Zhen immediately understood. Once the Tao of Heaven approves, he will strongly support Buddhism.

Just like before, through enshrining gods, Tiandao realized the transformation of promoting gods and suppressing Taoism, Tiandao recognized that Buddhism was the choice to realize its own intentions, and would restrain other sects, making Buddhism a trend to flourish.

As if to prove Hanzhen’s thoughts, when Zhang Haotian, the most true saint, and Hanzhen smiled bitterly, a magnificent voice rang from the heavens and the earth: "My Gautama Siddhartha is Shakyamuni, today Buddhism, to build a world of whirling, whoever believes in me will not fall into the law of reincarnation, stay away from ten sufferings, enter the boundless world of whirling, and enjoy boundless purity."

It turned out that Gautama, the great disciple of the Most True Saint, was inspired by the Tao of Heaven. Once he had an epiphany, he enjoyed the Great Way and established Mahayana Buddhism.

When Gautama finished speaking, boundless merits came from the sky, and a whirling world took shape, with bursts of Sanskrit sounds and boundless clear light, and when Gautama entered it, it would be hidden.

Then another great voice sounded from the heavens and the earth: "I shall mention that the saint disciple Wuliang is the Amitabha, who is in charge of the Western world of bliss, and is the Buddha of Infinite Life and the Buddha of Infinite Light. Those who believe in me will practice diligently to lead Elysium, enjoy boundless purity."

And then, like Gautama, under the influence of heaven, a Western world of bliss was formed. For Theravada Buddhism, boundlessly hidden into the bliss and disappeared.

There is a difference between Mahayana Buddhism and Hinayana Buddhism: the situation of Hinayana Buddhism~IndoMTL.com~ He started with theoretical thinking and theoretical understanding, starting from practicing the precepts of absolute morality, and reaching the realization of meditation and liberation , Its ultimate goal is to think that you can break away from the rim of life and death in this world, and live in absolute silence and pure Tao fruit forever. In fact, is this pure and quiet Tao fruit the ultimate cosmic life? Is it really possible to liberate the cycle of life and death? Still unknown.

From the point of view of Mahayana Buddhism, they are all very big problems. At the same time, the realm of Jhana, according to Sakyamuni’s words, is a kind of common law. The so-called common law is not unique to Buddhism. For ordinary people, people of other religions and academics of other schools, With a deep understanding of theories and hard work, they can achieve a similar setting. They are not the ultimate method of righteousness. They only know that they are tired of leaving the world, seeking their own satisfaction, and solving the sub-effects of the flow of life. Life and death, living in the realm of silence and tranquility, are just the result of falling into the air, which is tantamount to a selfish hermit who escapes from the world, and a practitioner of complete personal freedom.

Shortly after the establishment of Mahayana Buddhism and Theravada Buddhism, another voice rang from the heavens and the earth. Isn't it true that someone has become a Buddha this time? The luck of Buddhism is too strong.

Han Zhen felt bitter in his heart: "Is it still Buddhism, is the situation really irreversible? Where does the Confucian goalkeeper go?"