The Evil Imperial Monarch: Peerless Cthulhu-3298 Supreme Dao

lnmao.org, the fastest update of the latest chapters of Xie Yu Tianjiao!

3298

Ye Chu and the others returned to the Ye family. Ye Chu was not stingy either, and they still preached to the eighth elders. ＠乐＠文＠小＠说|》,

For Ye Chu, the newly promoted supreme, the eight supreme elders can be regarded as an eye-opener.

Ye Chu's way is indeed very special, no wonder he can become the Supreme, and I am afraid that under the Supreme, I never know how strong the Supreme is.

They can see the living supreme in their lifetime, and they also feel honored to hear him preach.

Ye Mei has become Ye Chu's Taoist companion after all, but the two have not yet had a relationship, but they have long been a Taoist companion.

It's just that there is no realization of that level of form, and there is not much difference between realization or realization.

The reason why Ye Chu asked Ye Mei to return to Ye's house this time, and to make it clear about this matter, was actually because he wanted to admit his relationship with Ye Mei.

And Bai Xuan told herself that Ye Mei is now ranked in the order of Zhongmei, she is ranked sixth, and the sixth is the one who gave birth to her own child.

So after the child was about to be born, Ye Chu didn't want to be bad after the child was born.

Since I passed the Ye's house, I have to spend some time here and stay for a few days to say hello.

This time they are going back to the City of the Sky. Will things go smoothly there? Can they find Rainbow Mantian? After all, the two domains are so far apart, no one can guarantee how many years they will stay on the road.

So Ye Chu tried his best to let them all go to see his family, including Tan Miaotong, and also took Tan Miaomiao and Tan Mengmeng, and now they go to Tan's house.

There is a teleportation formation between the Ye family and the Tan family ancestral land. The two holy land families are very closely connected, which is very convenient.

In two days, Ye Chu saw Tan Chen again.

I just didn't expect that the current Tan Chen is no longer the head of the Tan family, but has become a supreme elder of the Tan family.

He has abdicated and is no longer the head of the Tan Family. He is now a quasi-supreme of about twenty stars, and he has improved very quickly.

This time, Tan Chen didn't sigh anymore. He couldn't keep up with Ye Chu's pace no matter how he could catch up. After becoming the Supreme Elder, Tan Chen's mood was much calmer.

"Brother Ye, you are still so young, unlike me." Tan Chen laughed at himself.

Ye Chu smiled bitterly: "You don't want to do it yourself. It is not easy for you to be young in this state. You are full of descendants, and I still envy you."

"Hehe, what's so good about this."

Tan Chen said: "My bloodline is not strong, so my descendants will be full, unlike your bloodline is too strong, now you have troubles too?"

"It is indeed."

Ye Chu smiled bitterly: "Look at it, now you don't even have a son. How many generations have you said before?"

"Over twenty generations."

This time passed really fast, Tan Chen actually said that there are more than 20 generations in this vein.

Imagine that, if you pass it down to one generation in 30 years, or pass it down to one generation in 40 years, there will be more than 20 generations in a thousand years.

"It's still your cow.:"

Ye Chu gave him a thumbs up, and Tan Chen smiled bitterly: "Ordinary people can breed so fast, how many generations are you now?"

"How many generations have I?" Ye Chu was a little embarrassed. Although his cultivation base was higher than others, he was indeed far inferior in this respect.

Ye Chu smiled bitterly: "I don't have a son yet."

"Don't worry, the one who should come will come sooner or later."

Tan Chen didn't joke about Ye Chu, but he was very calm.

He said to Ye Chu: "This shows that your bloodline is really too strong. In fact, I have always been curious about what bloodline you are and why are you so talented..."

"Actually, I can't tell you."

Ye Chu also smiled bitterly. He was just a dead body. If it was really because of this dead body, it would be too strong.

You must know that your talents were average back then, and it's nothing on Wuxin Peak.

If it were placed in the entire Qingmishan area, it would not be worth mentioning.

"Hehe, bloodline is really hard to explain clearly. There is no bloodline that is too vulgar, and there is not much bloodline that is truly gifted."

Tan Chen's words are very open.

It made Ye Chu feel that this Tan Chen has the potential to be a destiny master.

After he thought about it, he nodded in Tan Chen's eyebrows, and passed the Mandate of Heaven to him. Tan Chen fainted immediately, and Ye Chu didn't chat with him anymore.

"Whether you can understand it depends on your own destiny."

Ye Chu looked at Tan Chen like this, but it was a bit like the first peak master of Yongfeng.

It's just that Tan Chen definitely doesn't know the art of destiny, nor the art of divination. It's just that the art of destiny was obtained by Ye Chu from the old bull riding road.

The Art of Destiny is the most advanced divination, the art of breaking auspiciousness.

No one can understand it, even a supreme like Ye Chu, and talented, has learned the basics of divination before.

The current progress in the Art of Destiny is far from reaching his expectations.

Of course, this is also related to the fact that Ye Chu didn't have any time to study after he got the Mandate of Heaven.

That is when I was at the end of the sky and rushed to the prison for two or three years, I had time to study it.

After that, I began to solve the camp and rescue Qing Sanniang, and finally strayed into the ancient immortal world, and then studied in the ancient immortal world for a period of time, but it was not particularly free.

It was even more later, and there was no time to study this destiny in those years.

However, some things really depend on talent. Ye Chu thinks that his talent in this area is far from his own talent in cultivation.

So it is not particularly demanding, but in his opinion, Tan Chen is now getting older, but he has some talent in this area.

Actually, they are not considered young anymore. In the world of spiritual practice, they are also considered to have reached their youth in this life.

They are more than one thousand eight hundred years old, and two thousand years later they will be two thousand years old.

Two thousand years old is generally regarded as a young and middle-aged person. After another thousand years, after reaching three thousand years old, it will be regarded as middle-aged.

After five thousand years, it will be the end of the year. It is actually quite remarkable to live more than five thousand years old.

A person who has lived for ten thousand years in one life, and who can live for ten thousand years, can be said to be a phoenix and hairy horn, and there are not many in the world.

Everyone did not leave the Tan family immediately. Ye Chu, Tan Miaotong, Ye Miaomiao, and Ye Mengmeng, a family of four, came to the foot of a sacred mountain in the ancestral land of the Tan family.

Four people burned incense here, and Ye Chu passed it on to them, each of whom had a Buddhist scripture.

This is called the Resurrection Sutra. It is an ancient sutra that Ye Chu obtained from the notes of Maitreya Buddha of the Ninth Buddha, which can make the dead go to life and be crowned in the world of bliss.

As for whether it's useful, he doesn't know.

However, the person buried here is no one else. It is the former ancestor of the Tan family, who was brought up by Tan Miaotong since he was a child. After he became Taoist, Tan Miaotong was sad for a long time.

Now I bring my husband and children here to see him.

Tan Miaotong told his old ancestors of his longing and sent a lot of things to his ancestors, hoping that he can live happierly in another world.

Ye Chu is also here, looking at the sacred mountain in front of him.

I am also quite emotional. After people die, they turn into such a pile of loess.

So, we still have to grasp the most important thing in the present, the past is not worth mentioning, the future is unpredictable, and the present is the most important.

In fact, a large part of the reason why he was able to crack the Sanshengchi was because he had such an insight.

The practitioners here, countless practitioners, will lose themselves when they enter the Sanshengchi.

It's also because they don't have this kind of perception, and they will be affected by the illusion created by the pool water inside.

Because they believe that the past is important and the future is even more important, and they all want the afterlife.

But this kind of illusion will make you lose the past, the present, and the future.

But Ye Chu didn't believe it. He ignored Qing Wenting and others outside, and directly stepped into the Sanshengchi, because he didn't believe in this fate.

He does not believe in the past, nor in the afterlife. He only believes in the present, and only believes that what he can grasp now is the most true.

It is this belief that helped him break the Sansheng Pond and transform it into a Samsara Pond.

Ye Chu took his wife and daughter here to incense and worshipped the ancestors of the Tan family, and then left the land of the Tan family to return to the Ye family.

Although the Tan family also said that there was a teleportation array leading to the Sky City, it did not go directly to the Sky City, but only to a relatively remote outer city of the Sky City.

So Ye Chu still returned to Ye Jiaxian, because the Ye Family has an ancient teleportation formation that can reach Nucheng.

It was the first outer city. After arriving in Nucheng, Ye Chu would think about going back to the Sky City much easier.

In the Ye family, Ye Chu also took Ye Jingyun, Ye Mei, and her daughter Ye Niao to the tomb of the ancestor of the Ye family, Ye Nantian.

Ye Nantian can be said to have a much deeper friendship with Ye Chu than the ancestor of the Tan family.

Ye Chu was also under the guidance of Ye Nantian, the ancestor of the Ye family, and he has achieved what he is today. Later, Ye Nantian also took good care of Ye Jingyun.

So, that day, Ye Chu brought two wives, the two-term female head of the Ye family, and his own daughter to come here to chant the incense to Ye Nan.

Thinking of Ye Nantian back then, Ye Chu also felt a little emotional. After all, he was still a person who loves his family.

Before dying, Huadao dissipated everything, and did not want to be reborn, nor did he think about reincarnation.

He contributed everything to the Ye Family, and he himself did not leave a few bloodlines.

Up to now, Ye Nantian's descendants are only less than a hundred people, a strong ancestor, but his direct bloodline is less than a hundred people.

This is indeed very rare, because he gave everything to the Ye family.

So now Ye Nantian's less than a hundred descendants have a lofty status in the Ye family, and they are supported by the Ye family.

In fact, the Ye family, the Tan family, and such holy land families have such a tradition.

Unparalleled unity, unlike some families, there are a lot of big contradictions in it, and it is dirty in the dark, and it is really vulnerable to encountering things.

And holy land families like the Ye family and the Tan family, in the context, they don't know how many tens of thousands of years have passed, but they have always stood upright, which is naturally related to the characteristics of the family.

Standing in front of Ye Nantian's tomb, Ye Chu didn't know what to do, but he still laid a formation here.

The tomb of Ye Nantian was sealed, and I didn't want others to come in to disturb him, but passed the method of entry to a great-great-grandson of Ye Nantian.

Other people must not come in and disturb the ancestors of the Ye family.

……

...Mobile phone users please visit http://