All the Planes Knelt and Begged the Villainess to be Humane Chapter 1711: Clay Doll Cultivating Immortals (46)

Chapter 1711 Clay Doll Cultivating Immortals (46)

Her trip is only for one thing, to see the situation of temple immortals in various places.

She is very fast, and can check many places in one day. The area under the control of a temple fairy is quite large, and there are disputes between temple fairy.

Miaoxian will not sit in the temple, but will leave a trace of divine consciousness in the statues in the temple.

She guessed that this consciousness should be used to communicate with believers and receive the power of faith.

The temple gods all have believers, and believers are also divided into levels. Those who are empowered are called core believers, and these believers will help Miaoxian develop ordinary believers.

The rest are ordinary believers, and the temple gods have used some powerful methods to confuse them, and these people will continue to supply the power of faith.

When Qianyan was touching the bottom of the temples, there was a drought in Qingyun County. She had just left for a few days, and it stopped raining in Qingyun County.

The Nixian Temple, which was empty at first, became lively again, and many people came to pray for the Nixian with a glimmer of hope for rain.

However, there has been no response for several months.

The people in Liuhe Village are better. The Liuhe River is dry, but every morning they can collect some dewdrops on the row of willow trees.

"She is the God of Plague, not a fairy, so it's useless for us to ask."

"Since it's useless, it's better to smash the temple."

"Yes, yes, it's better to smash the temple. Putting it here will take up space. If you continue, you can't live through this day."

"Miss Nixian is not a plague god, she is a very powerful living fairy, I advise you not to be impulsive, lest you bump her into a collision." An old man said, "It doesn't rain, that's God's problem, and mud What does Master Xian have to do with it?"

"Have you ever seen Master Mud Fairy appearing, but I have. When my son had a fever, I begged here. She didn't help, but suggested that I go to see a doctor. I couldn't enter the Mud Fairy Temple anymore. I was able to bite the bullet and go to the doctor, and my son was really cured. Later, some minor problems were understood by everyone, and the doctor could solve them.”

"You say that Lord Nixian is the God of Plague, that is the biggest misunderstanding of her."

"Over the years, I've been thinking about why those seekers who made Lord Nixian appear lost their wealth at least, and their lives at worst. I finally figured it out, it turns out..."

"Damn old man, go away." Before the old man could finish speaking, he was pushed and staggered.

Someone has already rushed into the Nixian Temple with various tools and smashed it.

Liu Yuhuai hid aside, staring at the troublemakers and writing them down.

If she hadn't warned him, he would definitely go over and blow their heads off.

After a while, someone came out with a clay doll and threw it into the cesspit.

Liu Yuhuai's eyes fell on the man's back like knives~IndoMTL.com~ He took out a clay doll from his sleeve, saw it clean and intact, and smiled.

Even if she had given up her clay body, he still couldn't stand and watch someone damage her clay body.

After knowing that something was wrong, he came to a trick, hid the real mud body, squeezed a fake one and put it inside.

Qianyan with a trace of consciousness in the mud: "..."

Thirty years have passed, and the clay fairy has not manifested for a long time. The younger generation does not know the power of the clay fairy, so they dare to offend like this.

And those old people, who know that the Nixian is powerful, are a little dazed seeing this scene: "She has already abandoned this place."

"You have committed crimes."

Except for the initial period, Nixian really didn't help them much.

They also complained, but later gradually discovered that many things can be solved by themselves, and their lives are much more comfortable than those who believe in temples in other places.

(End of this chapter)