Archive of Fate’s End Chapter 24: Exterior door

After three worships and nine knocks on the jade statue of the ancestor Song Yan, the ordinary middle-aged monk in a seven-star robe shouted again: "You new disciples who enter the door, visit the real Zhang Zhang."

　　 The real people here are not the meaning of Yuanshen, but a practice that has been formed for many years in the cultivation world. The heads of the big schools are all called reals, regardless of whether they have reached the Yuanshen.

　　 However, this leader Zhang Zhengyan Zhang Zhenren is one of the most respected Yin Gods in the Cultivation Realm. According to the jade jade in the History of Cultivation Realm, most of the Yinshen Venerables are closed to the Yuanshen, and they are still active in the eyes of the world. Among the three Yinshen Venerables, there are the heads of the Penglai School, the head of the Yingzhou School, and the head of the Ghost Church.

After the visit, the head of the long-browed eyebrow said to the dozens of outside disciples who were kneeling below: "You are even admitted to my Penglai school, and there will be Yongxiang, the first seat of the Master Speaking of the precepts of the patriarchal sect. The old man is nagging here, if the monk has a maximum of two prince's life, if he can't break through the enlightenment period and enter the inner door, then he will leave to enjoy after his body begins to decline at the latest in his eighties. The world is luxurious, but in fact many outside disciples leave the school discouraged at the age of sixty or seventy. The old saying is so much to tell you, don’t think that entering the school can make a logical breakthrough, more on your own Hard work."

　　Shi Xuan did not think that the entrance ceremony of the outside disciples was so simple. After the ancestors and the masters, it was finished. Next, a long and powerful young monk stood up and gave a lecture on the sect precepts. This is the famous Wuhui sword.

　　 There are many rules of sect, but generally speaking, it is forbidden to spread the exercises privately, not to deceive the master and destroy the ancestor, or to harm the same.

　　After Yong Xiang finished the sect precepts, the ordinary middle-aged monk wearing a seven-star robe stood up and said peacefully: "The poor road is the first ancestral hall of the sect, the sect spirit star, although in the future you will The affairs of the government are mainly under the jurisdiction of the elders of the outside government, but if there is a dispute, you can come to the poor road to file a complaint, and the church is on the mountainside of this day."

　　 All outside disciples salute in unison. Unexpectedly, this ordinary middle-aged monk was a spiritual star Taoist who was one of the six golden princess masters of the Penglai school. He cultivated a middle-class golden pill.

　　Lingxing Dao Ren pointed to a white-haired and white-browed old monk wearing a red dragon robe: "This is the first Master Meng Li Meng of Tianquan Peak.

　　 The new disciples also continued to salute, but Master Meng Li Meng responded rather proudly.

　　Lingxing Daoist introduced the elders and the first one in turn. The thin middle-aged Taoist was Yu Hengfeng's first Yongxing, Mo Yuan was the first Tianjifeng, and a beautiful woman in a purple maid costume actually Yu Linglong, the head of the six great masters, she is the first elder of Tianxuan Peak and a propagator.

　　The two peaks of Kaiyang and Yaoguang did not have the first seats, only two elders. Among them, Kaiyangfeng was the place to receive guests and hold the puja. Yaoguangfeng was the true disciple and inner disciple listen to the first and elders. Tao and the place to learn.

After the 　　, there are some elders from the inner door, they are all the spiritual cultivation period.

　　 disciples and inner disciples, Lingxing Taoists did not introduce them one by one, so Shi Xuan only recognized Xie Fangwei in the disciples, the rest were two men and a woman, and several other disciples wanted to be on an outing tour.

After the introductory ceremony, Shi Xuan and others were taken back to Jiaomufeng in the Outer Twenty-eight Peaks, which is where the Outer Gate General Affairs Hall is located. When he came back, Shi Xuan heard Ming Qingyue talk about the strangeness of the Penglai school. The whole Penglai school had only three halls and four floors. The three halls are the Foreign Affairs Hall, Shuwu Hall and Palm Law Hall. The cultivation of elixir and mining of ore, etc., are all external or internal, and are divided into the Foreign Affairs Hall and the Shuwu Hall respectively, and are not set up as other entrances. Li Jinkui, the first member of the Foreign Affairs Hall, was in Xihuang at this time and could not rush back.

　　The four buildings are: Tianya Haijiao Tower-where the precious skills and techniques of the school are located; Ziqi Donglai Building-the treasure trove of the school, there are various precious magic tools, spirit tools, refining materials, different Bao etc.; Da Ri Pu Zhao Lou-where the Elixir, elixir, spirit stone, etc. are located; Longhu Junhui Lou-synthesizes all the low-level things in the previous three buildings, mainly for the outer disciples. The first three floors are on Tianshu Peak, and the Longhu Junction Building is located on Jiaomu Peak.

　　 Originally, Shi Xuan also wanted to ask what the meaning of the first seat of the Four Peaks was. What is the right, but unfortunately the speed of the boat is not slow, and soon arrived at Jiaomufeng. Shi Xuan had to follow the new disciples into the main hall of Waimen Shuwu Hall.

　　Elder Outer General is a fat, bald old man with the surname Cheng Mingping. He is at the spiritual stage. At this time, he is standing on the front stage to talk to these new disciples about matters that the outside disciples should pay attention to.

　　"Everyone is a monk with extraordinary qualities and extraordinary qualities, but if you enter my Penglai school, you must abide by the rules of my Penglai school. For outside disciples, this school is given a bottle of Ninghundan every month. Fifty lower-grade spirit stones, and new entry disciples can also choose a jade jade for free. However, there are also requirements. You must complete one sect mission every month. If you want more magic medicine and surgery Fa Yujian, or even a magic weapon, then you need to take more sect tasks, accumulate good works, and redeem yourself. This list of good works is in the left hand room of Shuwu Tang."

　　Elder Cheng Ping paused and continued: "New entry disciple, I will give you a storage bag later, there is a black outer door robe, a bottle of Ningshen Pill, and 50 pieces of inferior spirit stone , A jade jade of meritorious deeds of this school, a blue steel sword of inferior musical instruments. Every five days, at the peak of Shenshui Peak, there will be a first, elder, true disciple or inner disciple coming to preach. If you have any questions about Taoism and law, you can consult them at that time, and you must remember. Also, after choosing a cave or palace, the surrounding medicine fields belong to you and you can plant the necessary elixir by yourself. "

After Elder Cheng Ping finished his speech, he had already waited for the outside door deacon there or the outside door disciples who had received the charity task to send the storage bags to Shi Xuan.

　　Shi Xuan penetrated into the mind, and the things inside were indeed as elder Cheng Ping said. Then the new disciples were taken to the Longhu Junction Building by the deacon outsiders, and everyone could pick a jade jade.

　　Longhu Interchange Building has three floors, one layer of exercises and other classics, two floors of elixir, three floors of magical instruments and materials. After the disciples selected the jade jade exercises on the first floor, they gave it to the deacon in this building, and then they copied a piece of jade jade to the disciples.

　　 The first floor is very large. Eighty outside disciples are scattered inside without even the slightest sensation of the waves. There is often only one disciple in front of a bookshelf.

　　Shixuan thought about it before he came in. Originally, he wanted to learn the art of swordsmanship and the flow of swordsmanship. After all, his own omnipresent shadowless sword had to be sacrificed, but there was no corresponding swordsmanship, but now the main thing You still have to choose a wind skill to cover it up, at least you need it before you learn "The True Explanation of the Heaven and Earth Liuhe Kamikaze". The skill of Yujian can only be selected after the accumulation of good works.

　　After making a decision, Shi Xuan moved quickly. According to the classification, he found several bookshelves where the wind-based exercises, spells, swordsmanship, formation, etc. were located, and he planned to pick a better one. Although he has "Treasure Records", the stones of other mountains can be used for jade. There is a better practice to see if the cultivation effect is better.

　　 "Storm Dafa", "Soul Eater Yin Feng Gong" and "Yu Feng Jue", Shi Xuan slowly looked at the names and introductions of these exercises and jade slips. Suddenly, Shi Xuan's eyes lit up and found a door called "Chan" "Shen Liu Zhen Zhen Jue", the name looks like a sword technique, but it is placed on the side of the exercises.

　　 Picking up this jade slip, Shi Xuan reveals his mind and reads the specific introduction inside. These jade slips are prohibited. You can only see the specific introduction. If you want to learn, you have to get the deacon office and copy them to other jade slips to watch them in full.

　　 This skill is indeed as expected by Shi Xuan. It is a recipe for combining swordsmanship and exercise. Before learning every way of swordsmanship, think of the sword and cut off the wind in your heart. So as to cultivate the soul. However, according to the conclusion of the jade jade, the sword technique is good, but the cultivation of the soul is not effective. After all, the soul of the low-level monks is still nourishing and exercising, so this skill is placed in the Longhu junction building.

　　 But for Shi Xuan, this is not a problem at all, and he does not rely on this practice, but only serves as a cover-up. In addition, Shi Xuan was very satisfied with the fact that the six-way sword technique of "Cleaning the Wind Six Swords" can be regarded as between the second and the second best in Nuo Reality Realm. Learn this, and with the Vientiane Shadowless Sword, you have another self-protection method.

　　 Take the jade jade, Shi Xuan walked to the entrance of the first floor, and gave it to the deacon of this floor Xiao Wannian, at the same time, he also handed his jade jade to him for record. Shi Xuan, a newly-disciplined disciple, has received a practice.

　　Obtained Shi Xuan's jade jade, Xiao Wan young whispered, and then looked at Shi Xuan with a weird face and complex eyes. Shi Xuan felt that there were some pitiful and sympathetic elements in it, and could not help guessing. Did Meng Yu try to pass the idea of ​​revenge to some people outside the door?

　　While waiting for Xiao Wannian to copy the jade jade, Yu Ruoshui also walked over with the jade jade. When he saw Shi Xuan, he greeted with a smile and said: "According to the introduction on the jade jade of charity ~ IndoMTL.com ~You have to call me Sister Yu."

　　Shixuan hasn't had time to see the jade jade of the good works. It is said that there is some common sense on the above, so I have to perfunctoryly smile and say, "What kind of exercises do you choose?"

　　Yu Ruoshui showed Yu Jianliang to Shi Xuan: "Nuo, "Thirty-six Roads of Swordsmanship", my own skills are pretty good, there is no need to replace it before entering the inner door, so I chose It’s a gate sword."

　　Shi Xuan took over his exercises and jade jade, and smiled at Yu Ruoshui: "I am also a gate swordman." It's not good to stop chatting here, Shi Xuan resigned to wait outside.

While waiting outside, Shi Xuan met Ming Qingyue, Zhou Dielan, and Zhang Haiping one after another, and chatted with them separately. Ming Qingyue chose the gate formation method-"Turning the River Down", Zhou Dielan Choosing a water-based skill-"Rou Shui Jue", Zhang Haiping selected a door-fire type-"Rock Fire Divine Power".

　　 Then several out-of-home deacons took Shi Xuan and they visited the Xiashan Gongfang. This is a large hall, with clear light shining on several walls, showing tasks that can be accessed, including smelting metals and taking care of medicine fields Some of these tasks are issued by Zongmen, some are issued by the elders, and some are issued by the disciples themselves. Among them, the highest charity task is to perfect the "Shen Xiao Zhen Fa" released by Zong Men. However, to the disciples who have never seen the town-based exercises, this is the floating cloud.

After 　　, the cave house and palace were selected. Shi Xuan chose the sunny Asahi Temple at the peak of Xiangyang Mountain and got the jade pendant that controls the formation of the place.

　　When sending out the disciples to Xurifeng and Xinyuefeng, the deacons announced that in the first month, Shixuan they only need to be familiar with the sect and concentrate on the cultivation, and do not have to accept the tasks assigned by the sect.

　　————The next chapter is tomorrow night. .