Ask the Mirror Chapter 41: Reasonable replacement in case of disaster (Part 2)
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Ye Shi was at the front of the formation. When the wind blew against his head, he felt that the pores all over his body were dilated and his bones and muscles were beating. It was as if dozens of hands were massaging him. The first feeling was comfort, and then Alarming thoughts jumped out and were quickly linked to all kinds of palpitating knowledge and memories.
He screamed "Wind Disaster" and instinctively retreated. This completely rude retreat caused chaos in the formation, but no one complained about him, but everyone's expression changed when they heard the sound.
The "wind disaster" mentioned by Ye Shi can only be a concept, that is, among the "three disasters" of real monks, it is recognized as the most terrifying disaster.
The several Six Desire Heavenly Demons present are all from large sects and have a solid Taoist foundation. They do not need to survive the "three minor disasters" of famine, weapons, and epidemics, but are fully prepared for the "three major disasters" of fire, water, and wind. Among them, there are others, such as Zhan Ji and Quai Yue, who have not yet tried to survive the disaster; Fen Guang and Xiao Li Mei have survived the fire. As for Ye Shi and Zheng Mancheng, they have both survived the fire and water disasters, but they have both survived. If we stop before the storm, we will not make any progress for hundreds of years.
People like Ye and Zheng, who are astonishing and talented, do not dare to try it, probably because this wind is called the "Great Thousand Upside Down Wind", which actually breaks the laws of heaven and earth into pieces, and then splices them together at will to create changes. Nature is like this sweeping wind disaster, attacking directly at the foundation of your life. It is unstoppable and unavoidable.
The boundary is like a brick wall with large holes, but the evil is like a thick gauze, which blows in from all the orifices when it touches the body, causing the internal organs to feel uneasy, pieces of muscle, bone, blood and flesh to fall off, and the soul and vitality to flow chaotically... ...The laws of heaven and earth that we relied on in the past are all upside down and broken. Up, down, left, right, life and death are all disillusioned, and they have no basis.
The reason why such a disaster occurred between heaven and earth is probably because the will of the laws of heaven and earth depends on how the monks can survive in a state where they have no support, are enemies of the whole world, and even want to split and rebel.
If you can pass, it proves that you have the ability to be temporarily independent from the laws of heaven and earth and can create laws instead of relying on existing laws. You are considered a master of calamity. If you cannot pass, your flesh and bones will naturally turn to ashes.
This kind of disaster is more than one level higher than the "fire" that tests the solidity of the Immortal Law Body, and the "flood" that tests the self-consistency of the Tao-based derivation laws, and often follows the great catastrophe of heaven and earth. Coming here is really shocking.
The Immortal Master of this world dares to use some rare treasures to strengthen his body, strengthen his body and shape his soul, and test "fire"; he will also use water-based kung fu to reshape the foundation of the Tao and reconcile yin and yang in two or three thousand years. , try to survive the "flood disaster"; but for those who really dare to take the initiative to survive the "storm disaster", two out of ten are good. Most of them only make a desperate move when there is a catastrophe and there is nowhere to escape. Of course, it is passable, ten There is no one.
Characters like Ye and Zheng, compared to others, survived fire and water disasters extremely easily, but they had to prepare for hundreds or even thousands of years before they could be somewhat sure of another wind disaster. For example, Zheng Mancheng was forced to use the tribulation ring just now. In the future, it will be delayed for at least seventy or eighty years, which can be said to be a heavy loss.
The wind disaster was so terrible that it was understandable that Ye Shi lost his composure when he saw it.
However, when he retreated hastily, the warm wind had already dispersed between the sea and the sky. The monks were busy for a while, but what they saw was an empty space - the protective function of the formation plate was activated, and even the sea breeze was Can't blow in.
There was silence in the formation, and then someone whispered: "Wind disaster?"
Ye Shi was embarrassed, but he would not be disturbed by this incident. The "warm wind" that made his heart palpitate disappeared. He immediately cheered up and looked at Zheng Mancheng first:
"Did you see it?"
"A little bit..."
The two of them moved their sights to the sea hundreds of miles away. Due to the blessing of the Void Demon Lord of the Abyss, this distance did not constitute an obstacle at all. The eyes of the monks could even see the Tiansuo tide through the storm, thunder and fire. The most central area.
Over the Tissot tide, the movement of thousands of Tissaurus has become "chaotic" at some point. The so-called "chaos" means that the movement of Tissaurus is no longer the natural pattern of fish migration in the past. Constantly shuttling and circling, each has its own trajectory. It looked like the fish tide was disturbed by some force, and it looked like it was about to collapse.
But in fact, when a few smart people realized the limitations of vision, combined with the Qi flowing in the void, and thought about it carefully, they were able to sense more clearly that under the chaotic appearance, the originally chaotic The vitality of heaven and earth surprisingly showed signs of order.
There are tens of millions of Tibia, following the natural nature of the group, and the vitality of the surrounding world is thrown into chaos by them. But when someone can control every Tiora and make the fish swim according to his will, As long as he really has the ability to "weave", these millions of "shuttles" can help him weave the most beautiful cloth... and control the Tissot trend from the air!
Regarding the Tissot tide as a tool to "weave" the heavenly tribulation and mobilize the laws of heaven and earth - Ancestor Yi Ling is crazy!
It is true that the Great Tribulation Masters have the ability to ignore the will of the laws of heaven and earth for a short period of time, create voids, and legislate their own laws. This is also one of the important signs that distinguish them from the immortals. However, the subsequent backlash is very terrifying, especially for Yi Ling. Ancestors who have recovered from their injuries will no longer be able to deal with the consequences once disaster strikes.
He has not avenged his great hatred against the Dongyang Orthodox Church, so why is this so? Could it be that due to severe injuries, his old eyes were dim and he mistook Zheng Mancheng and others as the Three Demon Lords of Dongyang?
No matter what, we are in big trouble.
Ye Shi knew the intentions of Patriarch Yi Ling, but he did not dare to touch the simulated wind disaster. He could only lead the monks to retreat, relying on his speed to close the distance to two thousand miles. According to Tian Suo Chao's The speed of advancement is more than an hour's journey, but the sea area here is only more than two thousand miles away from the Jiugong Demon Realm.
A life of calamity and calamity has affected thousands of miles. Their retreat is tantamount to "inviting" Ancestor Yi Ling into the door.
Ye Shi's head ached, which is good. Gui Yan revealed such a disaster... Well, it can also be said that he found out the details, otherwise Tissot would have reached the Nine Palaces Demonic Realm, and suddenly A round of thunder, volcanoes, and tsunamis blasted past. Even if they, the so-called elite disciples responsible for blocking the attack, were not killed, they would not be able to raise their heads again in the sect in the future.
Did that guy do it unintentionally or on purpose?
Gui Yan is really not that surprised. Although he could not foresee the methods of Ancestor Yi Ling, he stood in a different position and saw different things and drew different conclusions.
The formation disk given by Ya Lao is actually an extension of the Nine Palaces Demon Realm. In the area affected by the formation disk, he is very sensitive to the flow of heaven and earth energy and the corresponding qi induction. Of course, he knew about the movements of Patriarch Yi Ling earlier than Ye Shi and others, and he saw it more clearly.
Compared with the headaches felt by Ye Shi and others, he suddenly felt relieved. A certain decision he had made long ago finally had a chance to be implemented.
"Hold down the position!"
The puppet Wan Mi once again acted as a microphone, and in response, Qin Xing, who had always been confused, suddenly let out a hoarse howl.