Beyond the Noisy World: The Long Lost Eight Sects: 103. Treasure Place

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From the girl's description, Ding Qi also drew an inference, that is, the Wei clan people living in Da Chi Mountain seem to have a tradition that they will leave this world before the end of their lives. In other words, they were born here, but do not belong to it.

Leaving this world was originally a euphemism to describe death, but here it has become a practical act. But thinking about it, this is not surprising. If the world is only this big, who doesn't have the desire to explore more unknowns?

As long as they have seen the real vast world outside, who would be interested in continuing to live here! Fangwaixianjia world? People living here don't think so, even Ding Qi doesn't think so. In a sense, this is just a cage of heaven and earth.

Furthermore, it is not so easy, or even impossible, to come back, because only by mastering the two circles of the world control can you find the portal and go back and forth. So for this world, someone who goes out is often equal to disappearing forever.

Wei Fanting also mentioned the two circles of the world, the treasure of the Wei family, which was passed down through the generations, but she didn't have the concept of a treasure. She only knew that the purpose of this thing was to open the world at the end of the river. But not everyone can use it. It can only be mastered by one person, and it takes a long time to master its purpose.

Wei Fanting remembered that it took a year and a half for her brother Wei Fanchao to use it after he got the two-world ring, and he needed a blood sacrifice every month. The so-called blood sacrifice is to smear one's own blood on the silver bracelet. That will make people very weak, so fat is used every month to help recover.

Blood sacrifice? Ding Qi felt very puzzled when he heard this. In his opinion, he wanted to thoroughly sacrifice the two-world ring and his cultivation level was insufficient, but if his cultivation level was reached, he would not need any blood sacrifice at all. But it is not unreasonable to do so. It may be a ritual to help people achieve a state of sustenance, with a very strong self-hypnotic effect.

In Wei Fanting's memory, Wei Fanchao has changed his temper since he practiced the two circles, and he likes to talk to himself when he is fine. Wei Fanchao's temper is very withdrawn, but because there are not enough normal people as a sample reference, Wei Fanting also doesn't know whether this change is normal or abnormal.

In short, Wei Fanchao can enter and leave the world at the end of the river after he controls the two circles, but he often forgets what happened in the world at the end of the river, and always brings back many things inexplicably.

Hearing this, Ding Qi came to another conclusion that his previous judgment was correct. Wei Fanchao might not be able to sacrifice the two circles, or the method of sacrifice and refinement passed down by the Wei family and the secret method he created. It's not the same. From the perspective of the external secret method, although Wei Fanchao can bring in the external things with the two circles, his own cultivation level has not reached the hidden state.

If a person always disappears a certain memory, it is like losing one life after another, it is easy to cause mental problems. Ding Qi and others actually lost a lot of memories some time ago, but they were all in a state of preparation and a clear understanding, and did not cause any serious psychological problems, and Wei Fanchao might just as well.

Of course, Ding Qi also asked how to live in Da Chi Mountain? For the time being, the "work" in food, clothing, housing and transportation can be ignored, but the other three aspects need to be resolved. Since there are two circles, it is possible to obtain external materials. On the other hand, Da Chi Mountain can also be relatively self-sufficient.

Wei Fanting's most common food since childhood is fat. Ding Qi understood as soon as she heard it, she was talking about Yue Ningzhi. Wei Fanting's name for Yue Lingzhi is "little meat". There are 526 small meats in Da Chi Mountain. Originally, there were 364 small meats that could get fat, but they were later brought outside. People killed three plants, leaving three hundred and sixty-one plants.

It seems that the girl is quite boring in these long years, she counts every ganoderma lucidum so clearly. Maybe she herself doesn't know the concept of boring, this is just Ding Qi's emotion.

Wei Fanting obviously didn't use Yue Lingzhi as a bait medicine for the fairy family. She had become accustomed to everything from snacks to big fats in the meat. Those people who walked out from here probably did not regard the moon ganoderma as a treasure. For them, all kinds of novelties in the vast world are countless priceless treasures, which are unimaginable in Da Chi Mountain. Dare to imagine.

In addition to Yue Lingzhi, there are many other fruits and vegetables, seeds, rhizomes, and sprouts in Da Chi Mountain that can be eaten, and can even be processed into delicious things. But in Wei Fanting's concept, the best food comes from the world at the end of the river, brought back by her brother on the adventure.

Ding Qi caught a question that might be very important at the right time. He asked Wei Fanting how to take fat from small meat? Wei Fanting unconsciously ran behind the flower tree, took off a golden bracelet from the flower branch and told him that if he stroked the top of Xiaorourou's head in the moonlight with this thing, there would be fat dripping, and just pick it up in the palm of his hand. .

In the spiritual world of Tuzhi, Ding Qi did not see Wei Fanting wearing this gold bracelet. Today, Wei Fanting was sleeping behind the flowers, and she also picked off the gold bracelet and hung it on the flower branch. Ding Qi tried to ask: "Can you show it to me?"

Wei Fanting handed him the gold bracelet without saying anything. This bracelet looked a little bigger when she wore it, because Ding Qi could be fastened to her wrist, and it felt slightly tighter like the two circles. Ding Qi secretly used his spiritual sense to sense that this artifact was "clean." The so-called cleanness means that it is not the same as the two circles, and it has not been infested by the will with negative information.

Ding Qi also feels that this bracelet seems to be able to protect the mind, just like propping up a barrier, so that people will not be affected by the killing and suppressing breath in this world. Or it is not a barrier in itself, but just soothes the mind and makes people feel relaxed and tranquil.

It's no wonder that Wei Fanting has lived in this world for a long time, but has not been "perverted" like her brother Wei Fanchao. Suddenly, Ding Qi had another thought. Could it be that the so-called two circles are not one thing but two, including a gold circle and a silver circle? But no one can tell him the answer, not even Wei Fanting.

The two-world ring Wei Fanting knows is the silver bracelet worn by his brother. As for this gold bracelet, it is actually an anklet from her childhood, just a bracelet, but it feels very comfortable to carry it with you.

Ding Qi didn't say anything, it wasn't his thing after all, he returned the bracelet to Wei Fanting quietly, and asked where she usually lives? She can't sleep on the grass mat under the flowers every day, it should be just a place to play and relax. Unexpectedly, when he asked this question, he asked a secret of the ages, and Ding Qi found the place Ye Xing had been looking for.

Wei Fanting told him that there is a house here, their house, then this whole area of ​​Chishan can be regarded as their yard. Now that Ding Qi asked, the girl took him there, without any warning.

Leave here and return to the stream, and then walk along the stream. From time to time, you can see clumps of beautiful flowers and trees on the bank. The spiritual feeling in this world is a bit like a piece of the desert. oasis. After walking more than one mile away, Ding Qi saw a puddle, and couldn't help but froze a little. In Tian Qi's spiritual world, he has been here before, that is, he killed Tian Qi here!

Going around the waterhole and leaving the stream, there is a valley in front of a hill, and there is a building in the valley. The building is divided into five parts, with the front left and right wing rooms, the atrium, and the rear left and right side buildings. It is like a classical courtyard without walls and corridors. In this place, it seems that there is no need to repair the walls.

When entering this valley, there is a stone monument as high as one person by the path. Ding Qi stopped and watched for a long time. He lost his mind for a while and almost forgot that there was a girl standing beside him. If it were replaced by Ding Qi from a year ago, it might not be clear what was carved on the stone tablet, and it would only be regarded as a metaphysical text left by the ancients.

But now Ding Qi can see clearly. If he is not mistaken, this is a tactic, which is about how to practice the tactics of the two circles. There is no nomination or inscription, and I don’t know what year it was. Who left the month. Maybe it was signed at first, but the date of this stone tablet is too long, and many writings have disappeared and are difficult to distinguish.

Ding Qi once enlightened himself to cultivate Kungfu and create secret recipes, and he was also instructed by Tan Hanchuan and others. He could see that this recipe consists of two parts. The first part is how to cultivate the body and mind, and the second part. It is how to sacrifice the two circles. As for being smart or not, Ding Qi couldn't make an evaluation, because it was almost exclusively designed for Da Chishan.

The first chapter is about sitting down and entering the country, letting go of the Xingshen to sense the heavens and the earth, as if they can communicate with the heavens and all the things, and the Xingshen is integrated with it. Next, I talked about placing my mind in the silver ring, and interacting with it with air, just like interacting with heaven and earth.

When he saw the words "heart blood sacrifice refining", he suddenly realized something and turned to ask Wei Fanting, "Your brother used blood to sacrifice the two circles. Where did he get the blood?"

Wei Fanting replied: "It is from the heart, every time a lot of blood bleeds, which is scary, so fat is used."

Ding Qi shuddered inexplicably. Maybe it was a mental patient with a peculiar way of thinking. He actually understood it literally, bleeding from his heart. He shouldn't pierce the heart, otherwise people might not survive. But it's no wonder that the context of these words is not clear, and there seems to be no one to ask for advice in Da Chi Mountain, so I just sacrificed it.

The last eight characters on the stone tablet are still recognizable, and they are "the realm of this world, the **** of sacrifice to the lord". Ding Qi also saw another intermittent handwriting content on the stone tablet: "The silver ring is the treasure of the world... Usually wearing a gold ring can protect the mind."

It seems that the silver bracelet is the two circles, but the gold bracelet is also useful. It may be that there are a lot of incomplete texts on the stele, and what Wei Fanchao wants is the treasure of world control, so the gold bracelet has always stayed by Wei Fanting's side.

Ding Qi has already obtained the silver ring mentioned on the stone tablet. If someone like Ye Xing is replaced, he might want to remove the gold ring from the girl's hands, but Ding Qi has no idea. If it was just to get in and out of Da Chi Mountain, he no longer needed two circles now. Although Ding Qi could kill people, he could not be unkind to such an innocent girl like an idiot.

Wei Fanting really looks like an idiot in Ding Qi's eyes. It's not that she was born with mental retardation, but that her experience has made her so simple and ignorant. When Ding Qi stopped to look at the stele, Wei Fanting didn't mean to rush, she stopped and stood aside and waited, without even asking.

Ding Qi pointed to the stone tablet again and said: "Have you not read the words on this?"

Wei Fanting replied calmly: "I can't read, but my brother knows him."

Ding Qi: "Did you not learn from your brother?"

Wei Fanting: "My brother didn't teach me, he said I didn't need to learn."

Ding Qi had nothing to say, and walked two hundred meters before he reached the building. The building is a classical beam-column structure, which looks very much like the Song Dynasty in terms of form. Although Ding Qi is not an authoritative expert in this area, he is not unconvinced, and can generally be distinguished.

A Chinese classical building with a beam and column structure has a very important feature, that is, the walls are used to block wind and cold, and are not load-bearing, so some people describe it as "the wall collapses and the house does not collapse." These buildings look a bit old, but they are not dilapidated. Obviously, the materials used to construct them have been specially processed, so they can be preserved to this day.

The tube tiles on the roof look like colored glaze and not colored glaze, because it doesn't have the luster of colored glaze, but it shows a ceramic-like texture and is light blue. Perhaps these tiles were shiny in the early years, but they have become like this over the long years. If you use the antique terminology introduced by Ah Quan, this should be called "fire fighting."

Wei Fanting lives upstairs in the West Side Building. There are beds there, and the beddings are all modern and neatly packed. As for the atrium from the outside, it is two floors, but inside the house, it is found to be one floor. The beams are very high, which is the main hall in a traditional building. This building should have been renovated. Many parts appear to be different from the old and new, and of course the furnishings inside are of all ages.

Ding Qi unexpectedly found a semiconductor radio, a red light brand, the kind that uses two AA batteries. When he was a child, he often saw his grandpa holding this thing in the yard to bask in the sun. It is not known who brought it in. It is estimated that after it was brought in, it was discovered that it could not receive any programs, and then it was thrown into the corner of the hall.

These are not accidents. What really shocked Ding Qi was the things in the front two side rooms. If it were to follow the traditional pattern of a large family house, there should have been a concierge and an accountant. In the east wing room are all kinds of utensils. When you enter it, you can see that the eyes are full of brilliance, almost all made of gold!

Golden Buddha statue, golden candlestick, golden lamp holder, golden bowl, golden gong, golden rod, golden basin, golden end, golden bowl, golden beast, golden lotus seat... etc. It seems that the style of painting is a little wrong, Ding Qi picked up a gold chain with a thick little finger and asked, "Where did this thing come from?"

The other things in the East Wing are obviously ancient artifacts, and many of them are Buddhist artifacts, but this golden chain is obviously a modern item, and it is incomparable in craftsmanship. It is often worn on the neck of the gang boss in the gangster movie. thing. There are several similar items here, which seem very nondescript.

Wei Fanting replied: "My brother brought this thing back from outside. He brought back several pieces, and the others have been here all the time."

Well, Ding Qi is quite speechless. This should be the treasure place of Chishan Temple that Ye Xing wanted to find. Wei Fanchao lived here since he was a child. He probably thought that this place should be a place for gold, so he also brought a few pieces back when he went out.

In fact, Ding Qi has seen gold ware in other places. In Wei Fanting's residence, there is a very exquisite lotus-patterned gold basin, which is her usual washbasin, and the towels are modern textiles. Not only that, Wei Fanting's usual tableware, such as bowls and saucers, are also precious gold artifacts whose value is much higher than that of gold itself.

But what about it, here are just ordinary daily utensils, just use it when you need it. In addition to the gold ware, there are also jade and porcelain, which are obviously quite precious, but the quantity is far less than that of the gold ware.

Obviously, this is the place where treasures are hidden in troubled times. Chishan Temple has experienced many military disasters and fire disasters in its history, and it has been rebuilt many times. In troubled times, gold is probably much more precious than jade and porcelain, and it is easier to preserve.

Several rows of shelves are placed in the west wing, which contains various land deeds and land deeds, as well as a lot of loan documents. Ding Qi carefully took a sample and looked through a part of it. The storage conditions here are very good. Most of the documents can still be read, and they are actually from the Song Dynasty.

It is more troublesome to date the utensils in the east wing room, but these documents have the year and month records. The collection here until the end of the Southern Song Dynasty, it can even be said to have stopped abruptly, the largest number of contract documents were from the end of the Southern Song Dynasty.

These ancient real estate title certificates and creditor's rights certificates have long lost their practical value in modern times, but they have precious cultural relic value. This kind of cultural relic value is not the value of speculation in the antique market. If it is taken outside, it should be collected by the archives. According to Wei Fanting, she occasionally finds something to use in the east wing, but hardly comes in the west wing.