Beyond the Noisy World: The Long Lost Eight Sects: 137. Experience three thousand years ago

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Bi Xuecheng’s mouth is a bit broken, and he often runs trains with his mouth full, and he always carries a sense of bookish anger. When Ding Qi saw him, Ding Qi couldn't help but think of Shi Fuquan, so he moved the idea of ​​accepting disciples. This kid is doing pretty well.

When Ding Qi accepted his apprentice, Bi Xuecheng was already a junior and he was 21 years old this year. Shi Buquan had practiced micro-manipulation since he was a child. If Ding Qi only teaches Bi Xuecheng in accordance with the traditional eight gates of the world, it may be difficult for Bi Xuecheng to get started. late.

But Ding Qi found that it might be better to practice in an indirect way, that is, to teach the secret method outside the prescription first. If the secret outside the prescription method can be practiced, use this as the foundation, and then get used to the eight-door secret technique of the rivers and lakes. There will be an analogy effect. On the surface, this is a detour, but in fact it has become a shortcut for overtaking.

In fact, Ding Qi himself has also benefited from this. Since he has only started to practice martial arts at his age, how can he become a "turning cloud hand on the tip of a club" so easily? Initiating the secret method of prescriptions and breaking through layers of realm is its foundation. On the other hand, it is the experts of various disciplines who instruct him, and the fairy family bait medicine Yue Ningzhi is indeed well-deserved.

The disciples of Ding Qi can also be regarded as enjoying the blessings of the elders. Zhuang Mengzhou once praised Ding Qi specially. The secret method is a great achievement. In Ding Qi's view, Bi Xuecheng had taken a shortcut in cultivating minimal skills, but in the eyes of others, this may not necessarily be the case. Because the secret method outside the prescription is not so easy to get started, it is even more difficult than cultivating the subtle technique alone.

Several of Ding Qi’s disciples can get started because they have obtained Ding Qi’s personal biography. Ding Qi’s special talents and various methods are not everyone's. If you change to another master to teach, and then another group of disciples to learn, I'm afraid it is possible that you won't be able to enter the door for a lifetime.

It is based on the realm of practicing the secret method outside the prescription, and then practicing other secret techniques is better to get started, but practicing the secret technique will also take up a lot of time and energy, and will not give up the last and the last, so Ding Qi only intends to teach the best. . And Bi Xuecheng wanted to practice the minimalist technique to the level that Shibuquan had at the time. I am afraid it will take several years.

Ye Yanxing and Bi Xuecheng are the same years old, and this year is also 21. He and Bi Xuecheng share the same bedroom, and they are best friends. Ye Yanxing usually doesn't talk much and is a bit shy, but from time to time he can always pop up a few golden sentences or jokes. He is a typical young man who grew up in the Internet age.

For Ye Yanxing, Ding Qi wanted to teach him the technique of observing the body in the tired school. His name is only one word away from Ye Xing. At the beginning, Ye Xing claimed to be a disciple of the tired school but did not know how to observe the body. But the timing is still immature, mainly because the master of Ding Qi is not enough.

Ding Qi didn’t get the secret of the Fatigue Men's Body-watching Technique, although he had a relationship with Wu Shenshou, the master of the Fatigue Gate. I have some sentiments about the technique, but I haven't summarized my own practice system for the body-watching technique, so I can only wait for the future to talk about it.

As for Meng Huiyu, she is one year younger than the two brothers. She is twenty this year. It is also due to the law that she can worship Ding Qi as a teacher. Ding Qi intends to teach her to teach her the art of spirituality, but in fact, it can't be said that it is a secret teaching of the door. It is the spiritual art of Ding Qi based on the secret teaching of the door, and Fan Yang did not teach him at the beginning.

According to Ding Qi's professional and experience accumulation, he can now sum up a set of secret-association techniques that are similar to the secrets of the door. If you want to stay here for a long time, you might as well find an opportunity to teach Meng Hui's language.

How did Ding Qi move his mind to teach the three secret arts of three disciples? Because Shi Buquan’s whereabouts is unknown among the people he knows of the eight-door heirs, Fan Yang is no longer there, and the Wei-men heirs don’t know where he is. He also wants to complete the inheritance of the eight secret arts in his own hands.

Ding Qi has two other disciples outside, Tu Zhi and Wei Fanting. Tu Zhi is a big brother, thirty this year, older than Ding Qi. As for Wei Fanting, she can’t figure out her exact age. She is 25 years old on her ID card, but she looks only 16 or 7 years old. It is true that she grew up from Snack Moon Ningzhi.

For these two disciples, Ding Qi didn’t want to teach them eight secret arts for the time being. On the one hand, he didn’t practice so much himself. On the other hand, he should let them spend a little time. . If Ding Qi and others stayed here for a year, it would be equivalent to about six days outside, not even a week.

Besides teaching his disciples, Ding Qi himself also has to practice. He already had a feeling when he walked in the mountains. If the realm of the secret method of Fangwai can't be improved, they might not be able to get out.

Hearing the funny conversation between the two disciples, Ding Qi couldn’t help but couldn’t help but turn over the first volume of "Heavenly Things" in his hand to one of the pages: "You should take a good look at the introduction here. This is also the case for Xushuzi. The world’s blind medicine was discovered by Tao Xin, the saint’s elder brother. According to Tao Xin, its medicinal properties can'remove ulcers and worms'.

If you are accidentally bitten by Yelong, you should quickly pull out the blood from the wound with a cupping pot, use the powder made from roasted flocculent tree seeds, boil hot water and soak the whole body in a soup bath within an hour, perhaps Save a life. It can be seen that this thing should have the effect of sterilization and disinfection. Your Master Tan added this medicine to the soup and bath prescription. It is not without reason. He should have read the medical books here.

Butterfly seed oil is not a tree seed oil, and the effects of oral and external use are different. According to the book, if you want to achieve the best contraceptive effect, the flocculent seed oil is best consumed with meat oil, which is to add a little animal fat when it is used to stir-fry meat or vegetables. Besides, what does this have to do with your completion? Do you still want to do something here? Don't forget the enactment issued by your uncle Zhuang! "

Ye Yanxing quipped: "If you were really avoided pregnancy, wouldn't it be more convenient to do something here? But Master Zhuang had a foresight and issued the enactment in advance. You have no chance!" /

Bi Xuecheng replied: "Don't always talk to me, who is clamoring for Miss Butterfly on the road? I was just a little worried, will it affect my future functions..."

Ye Yanxing: "According to the practice of so many people here for three thousand years, it shouldn't be affected. Brother, don't talk about these unscrupulous things anymore. Didn't you see that Senior Sister Meng blushed?" /

Meng Huiyu really blushed, lowered his head and even fidgeted, as if something was wrong. Ding Qi asked with concern: "Xiao Meng, what's the matter with you?"

Meng Hui whispered embarrassedly: "I want to go to the bathroom."

They live in the backyard of the shrine, and there is no hut in the backyard. Because there is usually no one living here, who would build a hut where no one lives? And in the dark here, it is inconvenient or even dangerous to go out of the house to the hut. But the people here are very thoughtful. The house is equipped with all kinds of items that may be used. Behind everyone's bed, there is an item that modern urbanites are familiar with but have hardly seen before-the toilet.

Ding Qi put down the book in his hand and said: "This "The Chronicles of the Kingdom of Heaven" has nine volumes. You can take two of them and read them back. You can exchange them after you read them. Don't sleep too late today. Look at it after dawn. Late, to avoid wasting candles, I will send you back to your room first."

At this time, it was already dark. Four candles were placed in everyone's room in advance. The walnuts were one foot in thickness and each could be lit for a long time. Not quite different from the common mineral waxes outside, the candles here are brownish-yellow and have a greasy feel. They should be made of resin and animal fat.

Candles are very precious here. Ordinary people don't use them at all. Even oil lamps are rarely lighted. After dark, they close the doors and windows and go to bed. Several of them enjoy the treatment of Tianxiong. There was also a flaming scythe on the table. It is actually very inconvenient to use a scythe to make fire, and they are not very good at using it. Fortunately, everyone brought windproof lighters when they came.

Ding Qi walked downstairs with a candle in one hand and a stick in the other, sending the three students back to their respective rooms. He stood in the courtyard and watched the dark night sky for a while, then went back to the room to put the candle out and put it down, and the surrounding was plunged into invisible darkness. He carried the stick in the dark and went downstairs again, and walked straight out of the shrine through the courtyard.

When I came to the front yard, there was a sudden movement in the side room next to it, and the door opened in the dark. The Dongdaying Marshal Xiao Bozhi asked in the voice: "Brother Ding Tian, ​​do you want to go out at night? It’s better to stay in the house, as there will be danger outside."

Ding Qi replied: "Don't worry, I just want to walk around."

Xiao Bozhi: "If Brother Tian wants to go out at night, I'll call someone on the train to **** him."

The so-called train, of course, is different from the outside train. It carries a pottery jar on it. The trolley in the pottery jar that can ignite the fire is one of the must-have items for traveling at night here, and people cannot leave the fire too much. Far.

Ding Qi shook his head and said: "No, I just want to feel the experience of Saint Tao Xin walking through the night, there will be no danger, you sleep with you, don't care about me."

Xiao Bozhi: "Would you like to put on bamboo armor? I'll ask someone to get you a pair of fit."

Ding Qi waved his hand and said: "Bamboo Armor is not necessary anymore. Since you call me Brother Tian, ​​you should believe what I said. I said nothing will happen if I say nothing."

Brother Tian said so, Xiao Bozhi did not dare to refute, so he had to bow in front of the door and said: "Brother Ding Tian, ​​be careful. If anything happens, please call me at any time."

They speak with gestures and gestures, but they are invisible to each other because there is no light in the environment. After speaking, Xiao Bozhi had closed the door, and Ding Qi suddenly asked, "Master Marshal, you call out Brother Ding Tian as soon as you speak. I can't see it here, so how can I know that it is me?"

Xiao Bozhi: "Brother Ding Tian's footsteps are different from those of the other three brothers, and I feel different, I can tell by myself."

Ding Qi opened the door of the shrine and came to the village. He found that the environment was not completely dark. There was still a small amount of light outside, and the light source came from the left and right directions.

The main office of Dongdaying has only more than 50 households. The scale is not large, but it occupies a large area. Therefore, each household’s residence and courtyard are very spacious. The gate of the shrine faces south, and the widest road in the village just passes through it. There is a large open space opposite the shrine, where the "small city" is located twice a month.

A wall about four meters high and 80 centimeters wide was built around the village, which was built with blocks of stones and broken bricks. Relative to the population size of the village community, the amount of work on this wall is quite large. It may have been built by several generations in a long history, and it only needs to be maintained and repaired over the years.

There are two east and west gates on the wall. In the middle of the road close to the gate, there is a small pavilion with four corners of bricks. The pavilion is not as large as one meter square, and there is a pottery pot in the middle. The pottery pot is on fire and will not be poured on rainy days. The fire is not big, but it is particularly eye-catching in this absolute darkness.

The Muzha gate is not closed at night, and the shiny doorway can be seen far away. If residents here do not rush back before dark due to an accident, they can also get directions in the wild. Ding Qi's footsteps should be kept as light as possible, so as not to disturb the people who were already asleep, but when he walked to the east gate, he still disturbed them.

There is a room on the inner side of the wall, which is a bit like the reception room of a large courtyard in the outside world. It is manned at night. Before Ding Qi approached, someone heard the movement coming out of the room. When he saw him, he quickly saluted: "Brother Ding Tian, ​​where are you going?"

The personnel on duty are responsible for watching the fire. In order to save fuel, the fire will not burn too much. It is necessary to add fuel at regular intervals to ensure that it will not go out overnight. Ding Qi waved his hand and said: "You don't have to pay attention, just look at the door here, I will go out for a walk."

The man knelt down and said: "Qi, brother Tian, ​​there will be a night dragon flying after dark, and it is very unsafe in the wilderness. You should stay in the house and close the doors and windows safely. If there is something wrong with Brother Tian, It’s the sin I waited for!"

Ding Qi waved his hand and said: "You don't have to always kneel and bow, just stand and talk. Since I dare to go out, there will be no problem. Today is just to feel how Tao Xintian brother walked through the night three thousand years ago. You don't have to bother, I will call out when I have something to do."

Ding Qi walked out of the east gate of the main building of Dongdaying with a stick on his back. This is similar to a posture that Zhuang Mengzhou once posed, but now the door is very wide, so the stick is not caught by the door frame. Very cool and calm. The social citizen on duty looked at Brother Ding Tian's back, his eyes full of reverence.

There is danger in the dark, mainly from two sources. One is the darkness where I can't see my fingers, let alone seeing the road, I can't even tell the direction, and it's impossible to walk normally. If I accidentally stumble and fall into the water, I'm afraid I won't be able to find the shore. Another danger comes from the sky, which may be attacked by Yelong at any time.

The village is relatively safer, because Yelong seldom flies in, only occasionally. There is no Yelong’s lair in the wilderness around the village. The probability of Yelong’s emergence is much smaller than that in the mountains, but it is still often encountered. After all, Yelong can fly, looking for food at night, a distance of more than ten kilometers is not too far for them.

There is a kind of bamboo armour in the local area, inherited from the golden silk bamboo armour made by Saint Tao Xin. Nowadays, of course it’s not made of gold silk, but rather drilled holes in the corners of the tough phoebe bamboo, threaded with silk thread or fine linen thread, worn on the body a bit like an ancient jade garment of gold thread, this thing can prevent the night dragon bite.

Despite the bamboo armor, people here won’t be able to put on it and run out at night, only for some special occasions. Ding Qi refused Xiao Bozhi's good intentions to persuade him to put on bamboo armor, because this would affect his actions and reactions. He relied on the long stick in his hand.

Under my feet is the way to come in the sedan chair during the day, and I can see the illuminated doorway of the village when I look back, but turning around and heading in another direction is to swallow all the darkness. Ding Qi simply closed his eyes and moved forward unhurriedly. He came out at night mainly to prove one thing and seek an answer. How did Tao Xin walk through the darkness three thousand years ago? This is regarded as a miracle by the local people.

There is no wind, and the surroundings are quiet, even deadly silence. Today's season is equivalent to early summer. Ding Qi remembers that when he was a child in his hometown village, there were two things that were noisy in summer, namely Zhiguo and the frog. It's okay to know, but the frogs in the pond croak all night.

There are a lot of frogs here, but they don't bark at night, maybe because of the environment. What's interesting is that the roosters here don't crow in the morning, because the breed is different from the chickens outside. But in the morning there are still voices calling people to get up, which is the croak of frogs in the field. The frogs in this world don't call until dawn.

In the dead silence, although Ding Qi's footsteps were very quiet, they were still clearly audible. Following his footsteps, he gently tapped the tip of the stick in his hand, as if he could "see" the surrounding situation through the echo. This is a synaesthetic phenomenon, which is the substitution of one sense for another. It is not a mystery to a psychologist.

Ding Qi now looks like a blind man walking with a bright staff, and darkness has no effect on the blind. In the outside world, many medical institutions have conducted experiments to train blind people to judge surrounding objects through echolocation, and they have entered the application stage.

This seems to replace vision with hearing, but perception is different from feeling. It is the result of processing information in the mind, and finally a spatial scene is formed in the mind through sound. And the source of this space scene may not only be sound information, but also include the brain's speculation or imaginary processing of other unconscious information.

Ding Qi walks in the dark at this moment and will not get lost, nor does he rely solely on auditory synaesthesia, because he has a heart. On the way here, he is condensing his mind. Even if he closes his eyes, he knows the path and position he has walked. It is like walking through a world already in his mind. Even if his eyes cannot see, his heart is "clear. "of.

If only relying on the heart disk, Ding Qi can only go to the places he has visited before. If he turns a corner and walks to a road he has not traveled before, it is still difficult to recognize in the dark. But Ding Qi turned a corner and left the main road into a fork. It is important to know that there are lakes and water systems in the Dongdaying area, and it is very dangerous to wander around in the dark.

Ding Qi knocked on the ground with the tip of the stick. In a certain synesthetic state, he seemed to be able to distinguish the surrounding space. After a while, he also put the stick away. In such a quiet environment, the sound of footsteps was enough. NS. Ding Qi has another conclusion. He is not only relying on hearing at the moment, but also a kind of induction that is not easy to describe.

After breaking through the hidden E realm with the external secret method, Ding Qi experienced divine consciousness, which is like an extension of the senses. In the novel recommended to him by Zhuang Mengzhou, the concept of spiritual consciousness was also mentioned, and Ding Qi borrowed this term. But he didn't like that kind of very mysterious explanation. If Ding Qi himself is also a kind of monk, he is also a scholar-type monk.

The spiritual consciousness and spiritual consciousness mentioned in the book, Ding Qi himself has personally experienced, but he is thinking about another question, where do the so-called spiritual consciousness and spiritual consciousness come from? The basis and principle of their birth are What?

Ding Qi was first inspired by the phenomenon of synesthesia. In fact, synaesthesia does not replace one sense organ with another in an absolute sense, but the brain processes one kind of information into another kind of information. So what is the highest state of synaesthesia? It's the so-called spiritual sense! All the sense organs communicate with each other and are processed into comprehensive sensory information by the brain.

You don't know exactly which sense organ it comes from. On the surface, it is a kind of psychosensory, but the principle behind it is that the subconscious integrates all human perception functions that are not even aware of. When this perception becomes clear and stable after long-term training, and becomes an ability that can be used at any time, the so-called spiritual consciousness also turns into divine consciousness.

This is Ding Qi's conclusion. Some people may say that this is a kind of "supernatural power", but Ding Qi would rather use another term, which is a kind of ability that is mastered through training, exercise or practice on the basis of synaesthesia.

On a small terracotta-brick bridge, Ding Qi paused temporarily without a sound, but he expanded his divine consciousness, and everything around him was perceivable within the range of the divine consciousness. Without light, there is no color. This is different from ordinary vision. What he perceives is the spatial outline of things, but also contains their texture or physical properties.

Ding Qi unfolded his spiritual consciousness and continued to move forward. He had already experienced Tao Xin's state back then, and he also understood why this ancient man could walk through the night. At this moment, he is like another Tao Xin three thousand years later, experiencing Tao Xin's original experience, and as if communicating with him through time and space, entering a kind of physical and mental resonance.

Dante Qi is different from Tao Xin. He doesn't wear that bamboo armor, just holding a stick in his hand.