Blackstone Code Chapter 573: Two kinds of people and tolerance
It's not surprising that Mr. Geruno's first question was Mr. Patou.
No one can be truly fair and selfless, just like federal lifelong justices can't do it, they will also deviate from the fairness and impartiality they insist on because of some "off-site factors", not to mention that Mr. Geruno is not A judge who upholds justice, he is just a capitalist.
Benefits are the ultimate goal he pursues, so he can't be so fair.
He and Mr. Patou are a group of people, the same people, have roughly the same background, and belong to the first group of immigrants. Their ancestors built a prominent family by massacring the indigenous people. There is a relationship between them. common.
Having commonalities means that Mr. Patu will stand with him. In fact, they don't think about doing any extermination in Nagalil, they just want to promote Nagalil's actions on a small scale. Legalization of slaves.
Please note that they are not trying to re-promote slavery internationally or within the Commonwealth, but to get the government of the United Kingdom of Nagalil to license slavery.
Look how subtle the vocabulary they prepared, they didn't capture slaves, they didn't kill them, they just kept slaves whose origins were obscure, so that they could meet their needs.
Whether it is the development of ordinary metal deposits or the development of energy deposits, a lot of labor is required, and there will always be great safety hazards in the process of mining.
Using ordinary labor and using slaves are completely two costs. If a ignorant and backward country can re-allow slavery, they will have no taint on moral issues, because this is the internal affairs of other countries.
Also, the United Kingdom of Nagalil is very backward and ignorant. They still believe in "false gods", so why is it impossible to reverse the history?
The Commonwealth never interferes in the internal affairs of other countries, does not advise, and does not resist, so the Commonwealth will watch the United Kingdom of Nagalil pass this law.
As outsiders, the Commonwealth will also abide by this law. The Commonwealth are moral role models and defenders of the law.
As soon as Mr. Patou speaks, the overall situation will be tilted, and even if some people's positions are still wavering, they will be shaken by the clear positions of the first person to speak.
People always warn themselves not to be misled by some impetuous and not necessarily accurate information, but people are always misled by such information, such as preconceived information.
You know that's not necessarily right, and you know that not everyone has this idea, but the first person to express this message, position, makes people think that this may be the idea of the majority.
That's what Mr. Geruno has to do, whether they are the majority or not, he needs people to think it's the majority, and a strong majority.
He looked at Mr. Patou with a confident, faintly proud smile on his face, waiting for something he wanted to hear to come out of Mr. Patou's mouth.
Mr. Patou glanced at Mr. Geruno, although he felt a little sorry for the old gentleman, but for those little pieces of paper with a charming ink scent, he could only take his heart.
"Thank you, Mr. Geruno, for letting me be the first speaker. I do have some opinions on this topic..."
At this time, Mr. Wardrick, who was sitting not far from Mr. Patou, frowned. He glanced at the honest Lynch, and was hesitating in his heart to wait until it was his turn to speak. My own thoughts, or directly after Mr. Patou's speech, directly expressed different views.
The former will not make him too antagonistic to some people here, and will not annoy Mr. Patou, interrupt others' speeches, and immediately rebut and attack others sharply after their speeches. The pertinence is too obvious and very powerful. Some contradictions may arise.
But it's not timely enough. Wait until it's your turn to speak. People's positions have actually changed. At this time, some people's attitudes are hard to restore.
The latter can quickly correct the attitude of these people, but he will also offend Mr. Patou, including Mr. Geruno and other people with the same position.
After thinking about it, Mr. Wardrick decides to wait until he speaks. He is talking about his views and positions. In fact, for him, the Nagalilians can make money whether they die or live, as long as To make money, nothing else matters.
Just beyond his imagination, Mr. Patou was also persuaded.
"The progress of society cannot be achieved by the awakening of a single individual. It requires the ability of all people. I am grateful to my parents and God for allowing me to be born in the Commonwealth and to be born in a civilized society. in."
"Nagalil is obviously not such a civilized society, it is barbaric, cruel, violent, ignorant, backward... I can put all the negative words used to describe the society on Nagalil's society. body."
"But we can't just give it up just because it's behind the Federation."
"In the attitude towards Nagalil and those natives, I suggest that while being relatively strict, we should also retain a tolerance, and we should guide them to develop into a prosperous civilized society, which is also a joint One of the purposes of the development company."
"We are cultivating this market, gentlemen. In just three months, according to incomplete statistics, the almost desert-like private market in Nagalil has begun to show potential for prosperity, Mr. Lynch 's products are selling well, which shows that our initial decision was the right one!"
"The above is my opinion, Mr. Chairman, fellow directors!"
Mr. Patou leaned forward slightly and lowered his chin slightly, as a tribute.
He didn't make his position too clear, using a seemingly vague sentence "While relatively strict, we should also retain a tolerance."
In fact, he has already made it clear what he wants to say inside and out, and he still leaves room for turning back.
He turned the native into native, native and native, the two words are not the same thing.
When the natives are used to describe some people, they have already brought very obvious hostility, but the natives are different. Although they are also very disdainful, they do not have such strong hostility.
Adding the last reserved "tolerance", Mr. Patou's position can be said to be completely in the opposite direction of Mr. Geruno.
The latter also looked at Mr. Patou strangely. They talked about these things on the phone not long ago. Mr. Patou also expressed his interest in using slaves to save the already very low labor costs. jumped back.
But Mr. Geruno didn't get angry because of this. In the decades he has lived, he has seen too many things. He should be angry, happy, angry, depressed, no matter what. Whatever happened to him.
After experiencing it, you can be calm, just like some people can't find that door for the first time, but after going in once, they will never find it again.
What he's curious about now is what actually changed Mr. Patou's position, and he's intrigued.
"Excellent speech...", Mr. Geruno commented, and then he asked like a small talk, "Are you going to be the speaker for this year's religious ceremony, Mr. Patou?"
He can understand, but he won't be indifferent, so he makes a sarcastic remark.
Mr. Patou smiled, "I don't mind if they're going to invite me, I'm a true believer."
Everyone laughed softly, whether they are believers or not, whether they believe in God, whether they believe that people will be judged after death, all capitalists are the most standard "theists".
It's not because they are afraid of the number of religious groups, or need to cater to the mainstream religious groups, purely religious groups are also their customers, and they are also making money from religious groups, and these people make better money.
This is like those foreigners before Nagalil. In order to better sell their products to local people and better integrate into the local group, they would marry local women and have one or more mixed-race children.
The easiest way to get religious groups to accept themselves and their products is to find a church with a Bible on weekends, spend a Sunday seriously, and then the picture of yourself praying appears in the header of religious newspapers The headlines, then there is no problem.
Everyone is a devout believer~IndoMTL.com~ but their belief is not in God, but in money.
The atmosphere of the meeting was not serious, and the shareholders sitting in the back seat had more smiles on their faces. In fact, these people are the most unlucky people.
Many of them don't even have the qualifications to take the initiative to stand in line, so they can only follow where the waves are.
But if someone is going to suffer, they can't get away.
It's good now, the atmosphere is so relaxed, they just laugh louder, it seems that this can maintain the current situation.
After several more speakers, Mr. Wardrick was named.
The biggest difference between him and Mr. Geruno and Mr. Patou is that his family is not so prominent.
Although his family also made a fortune very early, it was still a little worse than the descendants of these first immigrants, which also caused his family to have no "glory" worthy of praise.
There are no bizarre collections, no all kinds of shocking old photos, and there is not much difference in wealth and status with those people, but it is difficult to integrate into the group of those people.
Actually, everyone is a kind of person. It's like there is an immoral saying in the market that the first-generation parents of the Ajiner family are not actually noble masters, but only the long followers of noble masters.
While at sea he killed the noble master and replaced him, with no noble blood at all, only one long-stalking blood.
But the Arkin family, and the Duncan family, these people are a group of people, they just have a hard time getting along with the capitalists who made their fortunes later, they think that those latecomers lack the background, just like the latecomers mock them for being stereotyped.
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