Blade of the Sword Master Chapter 2680: Don’t break or stand

Xiao Chen wanted to change his name to the Sacred Palace. As soon as he said this, everyone present was stunned. It was obvious that the old men of the swordsmen of Tibetan punishment and other swordsmen wrinkled their brows slightly. There was a smile.

For the old men of the Sword Sect of Tibetan and Punishment, it is naturally unacceptable to change their name to the Sacred Palace. Because of this, does it mean that Sword Sect, like the Sword Sect, has since been removed from the Great Thousand World.

For Dao Jue, they obviously support Xiao Chen’s decision. After all, once the name is changed to the Holy Palace, it means that everything is a new beginning, not only the removal of the four major sects of Dao Sect, but also the sword The same is true for doors.

In this way, the disciples of the four major sects will naturally be more acceptable.

The idea of ​​Xiao Chen is actually the same, but for Xiao Chen, the real reason for making this decision is mainly because Xiao Chen wants to have a new start.

Today's sword gate is no longer the original sword gate. It is meaningless to continue to use the word sword gate. Moreover, for Xiao Chen, the Sacred Palace is not only a new beginning, but also a Your own sect is a sect created by yourself.

Looking at everyone’s different expressions, Xiao Chen didn’t speak immediately, but gave them enough time to think. At the same time, Xuanyuanling, who was sitting under Xiao Chen’s head, always looked calm. People who knew Xiao Chen's thoughts in advance.

A few days ago, Xiao Chen had already told Xuanyuanling of his thoughts. Regarding this, Xuanyuanling didn't say anything, but just unconditionally supported Xiao Chen.

I waited until about Mozhan tea time passed, and then the Tibetan penalty took the lead and said, "Sovereign, is this matter reconsidered?"

The Tibetan punishment obviously doesn't support Xiao Chen's idea, because in his opinion, once the name is changed, the sword gate will no longer exist, which makes the Tibetan punishment very reluctant for a while.

After all, the Tibetan punishment can be said to have been devoted to the swordsman all his life. Xiao Chen can also understand this, so after hearing about the Tibetan punishment, Xiao Chen also spoke.

"I know, but as the saying goes, if you change your name to the Sacred Palace, it doesn’t mean that the Sword Gate is gone. Similarly, the Sword Sect and the Moon Palace are the same, because after the Sacred Palace is established, this seat intends to set up five gates. There is a sword gate."

Speaking of this, Xiao Chen paused, and then looked at the Tibetan Xingdao seriously, "Tibetan punishment, you know your feelings for Jianmen. Similarly, you don’t need to have your feelings for Jianmen. There is any doubt, but now, Jianmen has to make changes, and don’t look too short. In the future, we will not face the great world, but the universe beyond the great world. Only by being strong can we support the entire world."

Renamed the Holy Palace, it can be said to be profitable and harmless. It can not only perfectly solve the contradiction between the disciples of the swordsmen and the four major disciples, but also has a great help to the future development. It can be the shortest Stabilize the situation within Jianmen within a period of time.

Similarly, after changing its name to the Holy Palace, it is also a rebirth and transformation for the current Jianmen, making everyone forget the past and start over. This is also the result Xiao Chen wants.

Hearing Xiao Chen's words, the Tibetan punishment was silent and did not continue to speak, but he did not support it either.

He knew that Xiao Chen's decision was not wrong, but he just couldn't bear the sword gate. Even if the sword gate still exists in the holy palace afterwards, the meaning may be different.

In response to the Tibetan punishment, Xiao Chen had expected it. The Tibetan punishment had a deep affection for Jianmen. It was indeed difficult to accept for a while. However, the change of the name to the Holy Palace is unstoppable, and no one can do it. .

So, after comforting the Tibetan punishment, Xiao Chen continued. Vertex

"Renamed the Holy Palace. This is something I have been thinking about. After the name was changed, five gates were established under the Holy Palace, namely the Sword Gate, the Sword Gate, the Moon Gate, the Fu Gate, and the Dan Gate."

The establishment of the five sects was based on Xiao Chen's consideration for the current situation of the many disciples of the Jian Sect.

For example, the disciples of the former sword sect. They practiced swordsmanship from the beginning. If they were forced to modify the kendo, it would be tantamount to abolishing martial arts and destroying their future.

Naturally, Xiao Chen wouldn't do such a foolish thing, and for the disciples of the original swordsman, the same principle is true. It is also undesirable for them to give up the sword.

At the same time, the disciples like Fumen and Dangu also have their own strengths. Therefore, it is Xiao Chen's goal to allow them to maximize their own advantages, and that's why they have the idea of ​​establishing five schools.

The establishment of the five gates is to allow many disciples to better exert their advantages, rather than blindly contain them.

Dangu disciples are proficient in the way of alchemy, so they will worship the alchemy gate and delve into the alchemy, so that they can make the best use of them.

In addition to the establishment of five gates, Xiao Chen also refined more things, such as the Martial Arts Hall, the Miscellaneous Hall, the Mission Hall, the Elder Hall, and the elders, as well as the main seat elders and so on.

One of the biggest changes is the position of elders. After the establishment of the five sects, the elders are divided into two echelons, one is the elders of the five sects, they are only responsible for matters within their respective gates, and their status is comparable to that of ordinary elders.

On top of the five-sect elders, there are the main seat elders, and the main seat elders are responsible for the affairs of the entire holy palace. They are above the five-sect elders and are not under the jurisdiction of the five gates. Xiao Chen.

Of course, Xiao Chen, the sect master of the five sects, has already figured it out. It is to kill them. As for the sword sect master, Xiao Chen intends to hand it over to the Tibetan punishment. This is also an affirmation of the Tibetan punishment. .

The five main gate masters~IndoMTL.com~ are responsible for each of the five gates and perform their own responsibilities. As for the upper levels of the Holy Palace, they control the entire Holy Palace.

This can be regarded as the general framework of the Sacred Palace, which is more complete than the current Jianmen.

I told everyone the general idea truthfully. After hearing Xiao Chen's words, everyone started to talk about it and discussed them. According to Xiao Chen's ideas, some of the details were modified.

Includes the division of resources for each disciple, as well as the reward and punishment system, as well as the level of the disciple, and so on.

In the main hall, everyone was discussing enthusiastically, and under the suggestions of everyone, the major issues of rewarding the holy palace are constantly improving.

Xiao Chen only provided a general framework, and most of the details were discussed and discussed by everyone. This method also gave everyone present a more sense of belonging to the Holy Palace.

After all, everyone participated in the establishment of the Holy Palace. It can be said that the establishment of the Holy Palace has the hard work of each of them. , There is also a sense of belonging to the Holy Palace.

(seeking collection, seeking monthly pass, seeking recommendation!)_