Chronicles of Primordial Wars Chapter 397: Teardown

Many people think that the decorative patterns on cups and other utensils are purely for the purpose of identification. Shao Xuan also felt that way before, but the deeper they touched these things, Shao Xuan only discovered that there are many mysterious things in them. .

Like this tripod before, Shao Xuan thought that what was shown on this tripod was all about the great achievements of Anba City Slave Master or other heroic deeds, or recording some memorable things, but when He looked closely and found that there were many things that he could not understand.

Yes, these words alone do contain some glorious history of Anba City. A few words above, although Shao Xuan has a few words that I ca n’t understand, but it does n’t affect his understanding of those words, that ’s praise. The words of the ancient Amba tribe and a few congratulations. It's just that, but the cloud patterns that seem to act as decoration or background always give Shao Xuan a weird feeling.

People from many tribes like this kind of moire. Hui tribe / return to tribe that they came into contact with also liked to use moire. Probably because these swirling moire can be used for decoration and filling, but also have a complex and mysterious structure. , Free and diverse. In this cloud pattern flat-flooted cauldron, the upper moiré pattern is more slender and complicated. Each moiré vortex is set toward the center, some like cirrus clouds, some like flowing clouds. Many moires are not simple two-party continuous. The structure that overlaps up and down repeatedly is integrated in together in a more natural way.

It is much more complicated than the moire pattern used by Hui tribe / return to tribe, and it is also the most complex but natural moire seen by Shao Xuan.

At first glance, this pattern is very beautiful. although does not have the larger characters that are full of appeal, but as long as you see those cloud patterns, you will be attracted to the past. It is a kind of unclear way. Visual impact.

As decorations, their purpose is achieved, but is that really it?

Shao Xuan stared at Dingshen's pattern for a while, and wanted to copy those complicated and dense moire patterns. But there was no paper or the like around. The cloth was too luxurious, Shao Xuan got up and went out, looking for some wide and long leaves. Then apply some paint on the circle of moire around Dingshen, and use leaves to print on it, so that the patterns appear on the leaves, and then Shao Xuan will rewrite those moire on a piece of cloth.

Not only the cloud pattern on Ding's body, but also Ding's three flat feet. There are also moire patterns, which are different from the slender and complicated moire patterns of Dingshen. The moire lines on the flat feet are thicker and more vigorous and simple.

The cloud pattern on the flat feet is also printed on Shao Xuan one by one, and then studied slowly.

Zheng Luo said that the man who made this tripod is Member of Xia, Member of Xia prefers moire, and, as far as Shao Xuan knows. Moire is one of the earliest patterns. It seems that every tribe using moire has a very long history.

The flame pattern of Flaming Horn was also born early, but it is not as extensive as moire in use, because the moire is balanced, has a sense of movement, and harmony, and the overlapping patterns such as continuous two sides will not appear obtrusive. However, the tripod cast by Member of Xia. Moire seems to contain more.

It's nothing, simply going out in winter, and going out will be reduced. Shao Xuan will have more free time to study these.

After copying all the moire of Dingshen on two pieces of cloth. Shao Xuan also went to Shaman and asked about some of the older texts used here. However, Shaman doesn't know much about it. It can only be seen from the records of the ancestors hundreds of years ago, but the ancestors of Flaming Horn passed down the records. Mostly by Shaman, most of the text used is the other side of the text, rather than the native text on this side.

Unable to get the help you want from Shaman, Shao Xuan can only figure it out by itself.

Thinking about these moire, Shao Xuan feels as if it is back to learning knot language. Everything in the world is full of order and rules. Regardless of whether it is ferocious beast in the forest or people in various places, the physiological functions in the body also function normally due to order.

Human perception and its own functions, such as audiovisual, olfactory, and odor, have a long-term effect on the brain. It can have a subtle effect on people's creation, thus producing various arts and techniques. The pattern is fully reflected, such as the cloud pattern seen by Shao Xuan now.

Much, but not messy.

People who have created such complex and natural moire patterns must have also pursued a sense of balance and order in their creations, so that this kind of moire can be produced.

So, what does this complex combination moire represent under the order?

Shao Xuan stared at the moire for a day, but couldn't see anything. After thinking, Shao Xuan went to the forest and picked up some leaves. The leaves already that fell on the ground were yellow and not withered. The leaves were relatively wide, and each piece was larger than the palm of an adult, and it was thicker.

After picking up the leaves and returning, press and dry them, and store them for later use.

At the same time, Shao Xuan also made a square sand table. The sand table is not deep, about one square meter, and some fine sand is screened. Shao Xuan holds a branch in the sand table face paint.

The complex moire pattern looks too difficult. Shao Xuan tries to divide those moire patterns into several pieces, draws them in a sand table, and separates them. For each one, a single moire is drawn on a leaf.

It took five days for Shao Xuan to disassemble the moiré on the tripod. It was a preliminary dismantling. I do n’t know if it was correct or not. Because there is no comparison, no one tells Shao Xuan whether it is right or wrong. Art existence exaggerates and renders, and the artistic nature of the pattern makes it difficult to disassemble Shao Xuan.

Thinking for five days in a row, apart from eating and drinking Lazar, all the time was devoted to dismantling. When the last cloud pattern was finally painted, Shao Xuan was also tired, and I ate a large pot of boiled broth with dark circles, and after a good night's sleep, came out of the house.

Although the sunlight outside is not as bright as before, it is a bit dazzling for the Shao Xuan who has been in the house for five days.

Hanging back in time, Shao Xuan intends to go around the other part of the mountain and relax his nerves. It is not always beneficial to be tight. It may be helpful to take a look around and get some inspiration.

The weather has recently cooled so badly that the temperature difference from the previous day can be felt almost every day.

Looking up into the distance from the mountains, you can still see a lot of yellowed trees five days ago. Now they are much thinner.

People who have gone out to trade recently have returned. Not only those who went to Anba City with Duo Kang to go out, but also to other tribes to trade, cloth silk fabrics or other things.

Some of the hunting meat is hung outside to air dry. Go down the road. Shao Xuan sees that there are many animal legs and animal heads hanging at each door.

Seeing a familiar figure, Shao Xuan shouted, "Zhao Ming, what are you doing?"

The Zhao Ming holding the fruit stuffy head and walking into the room, heard the sound looked in the direction of Shao Xuan, and said happily, "Shao Xuan ... Elder!"

Shao Xuan looked at the various fruits wrapped in large leaves by Zhao Ming, which are rarely eaten in the tribe, and asked, "What are these for? Soup?"

Some fruits are not eaten directly, so the tribe people use it as a seasoning.

"No, it's for those magpies." Speaking of Zhao Ming, the face was red.

Shao Xuan remembered that when he hunted, he brought back a nest of crickets, even a small one, and a net bag to cover it for the child Zhao Ming.

"Where's your brother? Are you not at home?" Shao Xuan glanced around the room and didn't see the adult.

"Cut firewood with others together."

Zhao Ming took Shao Xuan to see the puppets he raised. The young magpie cub is a circle larger than when Shao Xuan is brought back, and the hair is thicker and thicker. The cooler the weather, the more hair on this maggot will help prevent cold.

When I saw Shao Xuan coming over, they squeezed to the female model, big and small were nested in the corner where the branches and hay were piled.

"Very good, well-groomed, and can be eaten even older." Shao Xuan looked at those crickets and said.

"Xiao Bi's mother said that these maggots will grow faster after winter, they eat less in winter and grow slowly." Thinking of it, Zhao Ming said to Shao Xuan with pleasure: "But wait for them to grow Big, I wo n’t eat it. "

"Why?" Shao Xuan wondered. Do n’t these little farts often drool at captive wild beast? Why do n’t you eat again?

Zhao Ming smiled and showed white teeth and didn't speak, but on his face, some faint lines appeared, the lines gradually deepened, not as fast as Shao Xuan, but they were indeed steadily deepening.

"Totem Pattern ?!" Shao Xuan was surprised, and then smiled: "Congratulations, you are about to become a Totem Warrior."

Before although, already heard others say, but Shao Xuan was the first time to see tribal people who did not awaken at the sacrificial ceremony. Perhaps this is the difference caused by the disappearance of Fire Seed. Fire Seed already is integrated into the bloodline of every Flaming Horn person. As long as the limit of awakening is touched, the power of Fire Seed in the bloodline can help them to awaken at any time without waiting for the ritual.

As for Zhao Ming's "don't eat the beast", of course, after becoming Totem Warrior, you can eat some higher-level ferocious beast, such as Ominous Beast.

If you ca n’t eat it, you can exchange something with other people without losing money.

After turning around the mountain, Shao Xuan was called up the mountain by Guang Yi carrying a large bundle of firewood.

Because Shao Xuan hasn't been out before, it looks like he's busy. Everyone didn't bother him. Now when he sees Shao Xuan come out, he asks the mountain to talk.

After a long time together, Guang Yi's face blindness has finally got an impression of Shao Xuan. Even if the face of Shao Xuan is still blurred, as long as you see the bone ornament worn by Shao Xuan, you can recognize Shao Xuan.

"The winter is coming, Shaman said that snow will start within three days, and the leader is discussing the winter hunting these two days." Guang Yi said to Shao Xuan.

In general, when the winter begins, there will not be heavy snowfall, and the tribe will organize a hunt. When the heavy snowfall falls, they will not go out.

After going up the mountain, Duo Kang asked Shao Xuan, he can't go in winter hunting. Winter hunting is dangerous in winter and not everyone is suitable for winter hunting.

"Hunt me," Shao Xuan said. He also wanted to take this opportunity to hunt a better prey, make a sacrifice animal costume, and then participate in the sacrifice ceremony.

The winter here is not too long. After the end of winter, there will be the most important ritual of the year. This is also the first ritual of Shao Xuan who came here to participate. (To be continued.)