Daoist Master of Qing Xuan Chapter 90: Seeing Lingshan, why bother to look back
For Shen Lian, it is not difficult to find Lingshan, but going up the mountain is not easy.
Lingshan is visible to everyone, but it is a kind of dharma meaning that belongs to the Buddha alone. A flower, a leaf, a plant and a tree are all transformed by the Buddha’s dharma. Although it is true and moving, it is a manifestation of the Buddha's wonderful truth .
When he was at the foot of Lingshan Mountain, the sound of Buddha on the mountain went down like running water, turning back and forth, lingering around Shenlian.
If someone is beside Shen Lian, you can see the gods and Buddhas, one by one hovering above him.
Stepping on the auspicious clouds, the beautiful celestial being, carrying a flower basket, the celestial lady who is full of flowers, bursts of fragrance, seems to bring Shen Lian into an infinitely beautiful realm, forget all worries, and feel happy and peaceful. No words can describe it.
He showed a slight smile. The Buddha's law is a little harder to break than Taiyi.
This is not to say that the Buddha is better than Taiyi, but Taiyi is like the vast universe. Although it is invincible, it can see its depth and breadth. But the Buddha turned into a small dust, a grain of sand, a blade of grass, both of which are supreme and deep Dafa, taught him to be dazzled, and a little emotional, and he fell into the world of three thousand whirling, falling into the time and space of the sands of the Ganges, and it is difficult to get out.
The top of Lingshan Mountain, the Great Hall of Heroes, the Buddha no longer teaches the Fa, and sat down to the old monk and said: "I have two treasures, one is the morning bell and the other is the evening drum. You take him to the gate of Da Leiyin Temple and hang it. Get up."
The old monk suddenly felt that there were two things in his hands, it was the morning bell and the evening drum.
"Follow the orders of the Buddha." The old monk went out with two treasures.
When the remaining monks saw this scene, they couldn't help but talk about it. Some monks asked: "What is the meaning of this move by the Lord."
The Buddha said: "I once ferryed a person from the sea of red dust and bitterness in the past, and now he is looking for me."
The monk asked again: "Didn't the Blessed One say that the Dharma should be used to benefit sentient beings?"
What he meant was that since Buddhism is to transfer sentient beings, how to transfer it to one person.
The Buddha said: "To cross all beings is a wish, to cross one person is to do."
"Goodness." The monks praised the Buddha one after another.
The Buddha continued to teach the Dharma. The magnificent Buddha's voice is not ear-splitting, like a trickle, entering the mind of every monk, impartial, just showing the exquisiteness of the Dharma.
As for the monks' income, it depends on your own understanding.
Although the Buddha explained the Dharma methodically, in fact, he looked at the foot of the mountain with his eyes open.
Shen Lian has disappeared from the foot of the mountain.
Climbing to Lingshan is difficult. It is not the same as impossible. Since it is impossible, it is possible. What is possible in the world, Shen Lian will naturally do it.
If there is any difference between him and Dao Master, it is that Dao Master can turn impossible into possible in some aspects.
Speaking very mysterious, in fact it is not difficult to understand.
In Shen Lian's view, that is, the universe is like a formed online game, and the Taoist is equivalent to understanding the source code of the game and can change the rules at will.
Many things in the world are interlinked.
The closer the Taoist master is, the more Shen Lian realizes why the Taoists act with less passion and desire. Only in this way will they not cause much damage.
When your thoughts are born and the sun and the moon are bright, and when your thoughts die and the sun and the moon are dark, you should restrain yourself.
From this point of view, disinterest is another manifestation of sentiment.
Shen Lian had a new understanding of Dao Master, until he went to Lingshan, he had a deeper understanding.
The soil under one's feet hides the Buddha's inspiration, and every inspiration is the Buddha's compassion for all living beings, and there is no adulteration.
The Buddha has fought against the Lord Taiyi for countless years, but his great mercy and compassion did not cheat.
Every step Shen Lian takes, a compassion is added to him.
The compassion of the Buddha has the amount of suffering.
When Shen Lian reaches the top of Lingshan, it is equivalent to carrying the boundless compassion of the sea of suffering. But Shen Lian couldn't get rid of it, because he owed Buddha a share of cause and effect.
The heavier Shen Lian's steps, the more swaying the surrounding vegetation, bamboo and rocks.
When he closes his eyes, he can feel the fragrance, and he can also outline the swaying vegetation in his mind. That kind of moving opportunity is always unavoidable.
Because of this vitality, it is also dispelling Shen Lian's burden, making him a little easier.
The Buddha wanted him to taste all the sufferings and give him sweetness.
If you don’t see Taiyi, see the Buddha first, Shen Lian will feel that your heart is shaken, and you may pass away for thousands of years between the ups and downs of thoughts, staying eye-catching or a new era.
But he has seen Taiyi's Supreme Dharma, his mind has been tempered, and he has reopened a section of history, and he has a kind of domineering spirit in him.
At halfway up the mountain, Shen Lian made a mark on his hand.
That is not the seal of Zhenru, but the seal of Immovable King.
When he has this seal, even if it is true, King Ming can hardly evolve the immovability of the seal in his hand.
Shen Lian’s motionlessness lies in his profound grasp of the motion of Lingshan, so he is relatively motionless.
The way of movement and stillness has evolved completely in Shen Lian.
Shen Lian can completely rely on this to create a Taoist Jue, profoundly interpret the path of movement and static, including yin and yang, so as to explode all world laws.
Because of all the laws in the world, there is movement and it is difficult to get out of the barriers.
Da Leiyin Temple!
I don't know how long it took before Shen Lian saw this temple. The legends added to it are beyond words. After passing the temple gate, you can directly enter the Daxiong Hall and see the Tathagata.
But instead of jumping into the Great Leiyin Temple, he saw two things.
On the plaque of Da Leiyin Temple, there is a bell and a drum hanging from left to right.
Evening drum and morning bell.
Shen Lian recognized the origin of the treasure, and these two things have been widely circulated in the world because of a combination.
Twilight drum and morning bell awakens famous and wealthy people in the world;
The scriptures of the Buddha call back to the fascinating dream of the sea of suffering.
Horizontal batch: Looking back, it's shore.
As soon as he saw the Twilight Drum and the Morning Bell, the Buddhist chants in his ears also appeared.
After that, what Shen Lian saw and heard seemed to be in vain. He took a step forward and stepped onto the stone steps in front of Da Leiyin Temple. But the steps didn't have any quality, and he passed through them gently, as if nothingness.
"Looking back is the shore."
Buddha words sounded in my ears, without the slightest emotion, but it seemed to announce Shen Lian's only way out.
Shen Lian lowered his head and watched his toes cross the stone steps. It seems that even his feet are beginning to blur.
Everything can do~IndoMTL.com~ like a dream, like a dew, and like electricity, you should do it like this.
He has reached this point, fearing that it will be a dream.
Shen Lian was fearless, raised his eyes to the depths of the Great Leiyin Temple and said: "When you see Lingshan, why bother to look back."
Looking back is the other shore, and going forward is the other shore.
He continued to walk forward, and then the Guchen Bell came out loudly. The sound of the drum bell circulated along with the Buddhist horns of the scriptures, turning into an endless ocean, and Shen Lian was also submerged in it.
The Buddha's method is so powerful.
Shen Lian is involved in the ocean, knowing that the Buddhism is vast and difficult to rival or outsmart.
But he has the patience to stay away from all things. For a while, he can't be judged by the vast ocean, but he needs to care about it if he wants to get away.
He stood with his hands on the cusp of the storm, closed his eyes, and saw a door.
The door of all wonders!