Fantasy World Transmigration Chapter 2: Li Ninghui sees strange people, Chen Ang exercises mana for the first time
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Drilling a monk from Taoist temple, which was beyond Li Ning's expectations, just now he heard the footwork familiar with here, Taoist temple is home to one old and one young and two Taoist priests, and now he was vigilant in his heart On this trip, Wang Changluo brought salt guides worth more than 10,000 silver. It was difficult to prevent someone from replacing the Taoists here and calculated them.
While Wang Changluo came to Qixia Mountain in a circle, he temporarily took the opportunity to visit the Qixia grand scene.
But there are countless strangers and strangers in this world. It is difficult to keep the unseen prophet and set the trapped master.
At the moment, Li Ning bowed his hand and said: "I'm disturbing the master! We are a merchant passing by, listening to the beauty of the maple leaves of Qixia, looking for a quiet view in the mountains, and missed the time to go back. I want to stay overnight in this view. Convenient. "
The sloppy monk looked at him with a smile, but Li Ning saw that although his face was dirty, his fingernails were covered with dust, but his eyes were clear and clear, and there was no muddy bloodshot of the secular beggar monk On the contrary, he has the lucidity and wisdom of a monk, but he is not ordinary. Thinking like this, he behaved involuntarily.
More respect for that sloppy monk.
"The monks, boys, women and girls who are walking alone in the world are the most innocent. Most of the monks have strange people, but women and children are weak and can't walk alone. "Ning's skill." Li Ning secretly observed the sloppy monk, and suddenly felt that he should be a strange person dressed in a monk's way, even a sword fairy.
"I also stayed in the Sanqingguan, and I heard you knocking on the door here to open a door for you. Not the master here ..." The old monk opened the door for him and stumbled. Go inside the door and shake your head: "You can clean the box and live in this yard. Just don't break into other yards. The old monk sleeps lightly at night and is easily awakened."
"Since the master is not the master of this Taoism, it is better to tell the master in the next time." Li Ning accused.
The sloppy monk waved his hand grinningly: "Here are two priests. The old priest died half a year ago, leaving a little priest foolish and stupid. Even the door will not be opened for you. You should clean it up yourself! "
Li Ning heard of this situation and told the little fellow next to him, let him tell the people behind him, then pushed the door and walked in. This is a small yard and no one has been fighting for a long time Reason, the grass was overgrown on the corner, and in the distance, we could see the two yards in the back. There was no light in the dark, only the faint lights in the last hall should be the main hall dedicated to Sanqing.
After tidying up the compartments on both sides, I heard that a group of people in the back had already arrived. Everyone cleaned up the yard together, and quickly lit the lights, making the yard bustling and a lot of noise.
Li Ning and others have just moved in here, and Chen Ang over there has already roughly figured out their current situation. The old Taoist is not a man of magic, and the few Taoist books left are all good, only one senior. The handwritten "Dao-Tibetan Miscellaneous Photographs of Yangfu Shenlu Jing" has some meanings. But it is also the basis for the entry of monks, recording a few rough spells.
Notice that Shushan and Chen Ang experience different worlds. It is a world that truly opens the path of detachment and opens the door to detachment. Not only are the rules of the world rules strict and unprecedented before Chen Ang, they are even practiced. The system is also the most perfect. It can be said that the possibility of following the path of this world step-by-step, soaring for longevity, and advancing to a higher dimensional level is greater than any other world.
Zheng Dao Xuan Men's perfect practice system, Buddhist doors open wide, and there is no way to teach, supplementary exploration of the left side of the door and the evil demons, plus a perfect system of cause and effect, destiny, and meritocracy. The reincarnated path of accumulation has made the world extremely friendly to monks with detached intentions.
There is no greed and confusion to plunder resources, and there is no food chain-like repair of each other.
As long as you stand upright, keep your mind clean, do n’t do things like greed, infatuation, stupidity, evil, indiscriminate killing, and paranoia, do n’t produce delusions, evil thoughts, even if you walk into the side door for a while, there will be a day when you can build a positive result and rise up .
Even if you are pursuing freedom and freedom, you do n’t want to ascend to be ruled by the emperor of heaven, as long as you avoid the forty-nine days of the world, you can also play freely and freely.
In this case, as long as it is not forgiving, the person who committed the heinous evil has the opportunity to be reincarnated.
Although Chen Ang is not the body of a reincarnated monk thought by sloppy monks, it also spans dozens of planes, learns the power of transcendent shintoism, and scientific mystery. Although he does not understand the practice methods of this world, According to several of the most superficial rune spells in the "Tao-Tibetan Miscellaneous Magical Use of the Rune of the God Rune", a rough idea can also be performed.
It turns out that the world ’s monks, like the great heroes in the rivers and lakes, practiced an innate innocence in their bodies, and then conceived the spirit of existence, deterred the mind ’s miscellaneous thoughts, tempered the soul of Yuanshen, and went to refine The path of refining gas, refining gas and refining the gods, and practicing the gods to return to the void.
However, the biggest difference between the early monks and Jianghu Knights lies in a "mana" in the body!
Chen Ang has deterred thoughts, regulated vitality, mixed with clarity, consciousness is transcendental, and I forget two things, throwing away the five senses, and understanding and restraining the form, sound, color, and quality, and grasping the five senses outside the body Another sense, consciousness, sinks into the world, everything, and the world, and grasps the essence of all things around, turning, rising, and combining-Qi!
At this step, it is necessary to conquer the mind, wake up from the chaotic feeling, and visualize the symbols, images, and gods in the heart.
The key lies in the existence of a spirit in the mind that fits the essence of heaven and earth, and the spirit of the body and the external energy. The representative of this spirit of heaven and earth is Fu Lu. Fu Naitian spirit, 箓 is the name of ghosts and spirits, expels the spirits of heaven and earth, communicates the spirits of heaven and earth, restrains ghosts and spirits, and turns the true qi in the body to seduce the spirit of imagination into a seed of Fu lang in Dantian.
The beginning of mana.
There are many different spell runes in the "Tao Tibetan Miscellaneous Photographs of the Magic Rune of the Sun Rune", which engraves the ghost-god of the soul-excitation, the call of the gods, the transport of the move of the object, the move of the move, the fire from the fire Rune, Kanshui Rune, Exorcism Rune that the Exorcism Demon prevails. Magic victory symbol. They are crude, simple general symbols, and can only practice some superficial mana.
If you want to collect heavy objects in this way, you have to carry the symbol when you want to move heavy objects. If you are alive, you can save a symbol in Dantian, which is a kind of mana. At that time, you only need to use the true Qi rune, you can manipulate this mana, carry objects, and after the mana is exhausted, you have to think again.
If you want to practice the fire to get the spell, you need to keep the magic mana from the fire. According to this principle, you must have a magical trap that can realize this kind of mana. When repairing the side door, the mana of the imagination was unbearable. Sometimes, in order to show his ability, he had to think of dozens of symbols in Dantian at the same time.
Most of the big factions such as Emei and Wutai, or the overseas scattered immortals, mostly have their own Fulu inheritance.
As long as there are several basic runes, any combination and coordination, you can practice all kinds of incredible high-level mana. They are all Tianfu true runes or nine-day treasures formed by their own unique true qi, driving ghosts, engraving gods, taking changes, Dismiss fire and water, squeeze the flying sword ... omnipotent!
So in the world, in this legend, the monks who practiced mana, the deceiver mistress of the half-hanger, and the swordsman alien with high mana are all because of the difference in the mana runes of the imagination. Mana is naturally much more magical than thinking about the big road goods in the "Tao-Tibetan Miscellaneous Photographs of Yang Fu Shen Mi Jing"!
Chen Ang now has this "Dao-Tibetan Miscellaneous Photograph of the Magical Charm of the Sun Rune", the fire rune, exorcism rune, summoning rune rune and other rune runes recorded in the hand, and it has been practiced into some shallow and confusing. The magical power of Chen Ang can lift up the size of the human head and move some small objects.
Or spray a light-up seedling with thick fingers and wet half of the clothes on your body.
Being a scammer, it ’s no wonder that the old Taoist priest did n’t learn these things.
(To be continued.)