Fantasy World Transmigration Chapter 69: Tianyu Moko Mandala

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This covenant of fighting methods is simple to say. The mysterious machine is just like what the Bodhisattva said, and the heart transmits the heart. Although the two parties agreed on this fighting method, there is no limit to the method, only the result. But it is not a decision without law. As the general trend says, the two sides fight, the fight is the idea, not the magical power. Therefore, although there is no oral agreement, but the principle is known by all parties.

The result of the fighting method is not important, but the process is the real focus.

Whether it is Chen Ang or Lingshan, with the hands of the old monk and Zhu Dahao business, in fact, they have their own ideas to implement them. The calculated candidate is the first round of the two sides. It depends on whether the person who chooses can implement it Two concepts. If the old monk acted like a demon and failed to use Buddhism teachings to resolve the troubles of the nobles of this country, even if he won, he would lose.

However, if Zhu Dahao fails to understand the concept of Chen Ang ’s request, even if he succeeds in solving the nobles in the city, it is a complete failure.

The victory or defeat on the surface has no meaning for the two. Whether the doctrine can adapt to the objective world is the truth.

The magic of this kind of fighting, both sides communicate their hearts and minds, and the three battles are neither magical nor mana, but whether their own doctrine can solve the contradictions of the objective world, and the general situation is unsolvable for the Buddha. He never expected that Chen Ang would choose Zhu Dahao as the candidate.

The old monk selected by the Bodhisattva, who has been practicing hard since childhood, remembers the Dharma in his heart, and knows the commandments well. This character has been incorporated into walking, sitting and lying in every way. In line with the teachings of Buddhism, it is the true seeds of Buddhism and the flow of great monks. Even if these characters have a theory of victory or defeat, they will never deviate from the truth of Buddhism and fight for victory or defeat.

Whether he can get rid of the tyranny of the nobles of the Yiqu, or two, but his behavior will never deviate from the doctrine, and he is already invincible.

The Zhu Dahao businessmen have a wide range of relationships in the Yiqu Kingdom, and they are determined to be ruthless. They are the generations of Xiaoxiong. Paranoia has long since departed from the avenue. It seems to the great supernaturalists such as Bodhisattva that they have already settled into the ten evils, sinking into five tastes and difficult to leave.

As seen by Chen Ang, Zhu Dahao also has his own reason and is very stubborn. His first half of his life was very successful because of his behavior. As later generations say, it is the person who has formed a worldview, non- There is a great change, and it cannot be shaken.

Therefore, it is already extremely difficult to want this class of people to carry out the way of others, not to mention being like the old monk, being impartial and persevering.

In the view of the Zhu Dahao businessmen, everything between the world and the world is like buying and selling. There is no person who has no price or nothing that cannot be traded. Do things, measure costs, obtain profits, earn everything you want, in your chest. Self-measuring value.

It is the general trend that the Bodhisattva spends his time personally, calling him with great magical powers to shake his heart in the event of a great change, realizing that life is impermanent, and praying for Dharma.

He understands Buddhism, and he must secretly count the value and transactions. In the face of this mode of thinking, all stable things will disappear, and all sacred things will be profaned. God ’s retribution is just a transaction. This is rooted in The self-interested ice water in Zhu Dahao's merchants' bones can overwhelm all religious piety, transcendental consciousness, and the wisdom of the consciousness, turning the sacredness in these Dharma into ugliness and nakedness, and turning them into transactions.

He is the camel at the foot of heaven, but he ca n’t wear the needle, sinking into the bitterness of the bitter sea, and the stubborn man who is obsessive.

Zhu Dahao, maybe he does n’t think so, but in the eyes of Chen Ang and Bodhisattva Bodhisattva, he instinctively tears off the majestic and mysterious veil covering the face of the **** and Buddha, and takes this teaching and belief. The relationship becomes a pure exchange of interests.

Such a person is more difficult than the most brutal aristocrats and wicked people in the general trend. He walked with Chen Ang and Laozi for a month, and did not listen to the little truth of Chen Ang. How can such a person implement it? The concept of Chen Ang, in this battle, show the consciousness and truth of Chen Ang?

There is also hesitation about Bodhisattva.

The three-game fighting convention stipulated that the old monk pondered for a moment and sighed: "Bodhisattva, demons and demons are easy to surrender, it is difficult to surrender people's hearts! The hearts of people are changeable, greedy, and poisonous. At the time when my supernatural powers were sufficient, I didn't dare to promise easily. Now that the flesh is born, and the heart of this country is like hell, it is really difficult to spend. If I am not careful, I will be killed by them. "

"Please also give the bodhisattva a treasure, so that the poor monks can explain to them the bulk of the Dharma!"

But this old monk thought a lot, and he really could n’t think of a way to surrender people ’s hearts, so please entrust him with the right path of Buddhism and Dharma. If he wants to remove the harm of the nobles in the country, he must save the nobility of the country. Not empty, vow not to become a Buddha, but there is also a Dharma magical power in the body, if the body is born, even Shakyamuni personally descended, there are Tipodado back Buddha, the Sahara Kingdom destroyed the Shakya, which refused to convert All kinds of foreign ways are even more numerous. It can be seen from this that even as if coming from below, they can only surrender their hearts and teach a disciple, but not all sentient beings.

An old monk in another area, dare to say that he can use the Dharma to save a country's nobles?

Is n’t it better than Shakyamuni?

Chen Ang dare to speak of all sentient beings and lead all sentient sentient beings, that is because there is a 'brainwashing' Dafa, a fool and a fool, falling into the bliss world, relying on supernatural powers, manipulating brainwashing, it is not easy, when the time comes He is pious and sincere, and if he wants to be good, he is good. This is the only way of Buddhism, and he should be right.

And all the big bodhisattvas dared to make their wishes, also by virtue of their innumerable supernatural powers. If the supernatural powers were weaker, they would have been hammered by monsters long ago, and there was no need to mention the four characters of Pudu sentient beings.

The Buddha ’s wish to live all sentient beings has no magic power to rely on.

The general situation is that the Bodhisattva can't help but sigh, and he has to folded his hands and asked Lao Tzu, Chen Ang: "Please also invite two Heavenly Venerables, allow me to give my disciples a Buddhist treasure, and release the vast Dharma." Chen Ang laughed and said: "This is a Bodhisattva Excessive sentiment, but I have calculated that even if I want to practice the right path of the Buddha and eliminate all sins, I ca n’t do it by virtue of physical birth, so I agreed to the request of the Bodhisattva. ”

The general trend is that the Bodhisattva thanked the two saints and took off the bottle above his head. He said to the old monk: "This bottle of wisdom will only allow you to perform illusion and not release magical powers." And said to Chen Ang: "Please also The two saints have given a treasure and have shown justice. "

Chen Ang smiled and said: "This is too bullying the Bodhisattva!" Then he walked to the Lutai Flower Garden and folded a dead branch. He said to Zhu Dahao: "There are strange flowers in the Western Region, called Mandala Roland Garros is illusory and fascinating. I did not expect this Yiqu country to be cultivated, but it ’s a pity that everything is hidden in winter, which is hard to see. ”

"Although it is the late winter, there is a general trend that the Buddha is not far away. I should have this flower blooming and blooming in Lutai. It has been celebrated. This flower, even if I give you your treasure! "

Chen Ang inserted the dead branch, a little green sprouting, this dead branch spreads and grows in the blink of an eye, Mandala, turn round flower, covered with deer platform, flowers blooming in seven colors, Tianxiang Miaoman, aroma If it turns, the mandala blossoms full of trees, and its flowers fall under the tree, like the rain mandala.