Heimarian Odyssey Chapter 2953: Explain disciples
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The pomp of the saint Yuqing was very big when he came.
The Nine Dragons agarwood flew past, and the ground surged with golden lotus. The mighty mighty power, compared to Douglas, who was wearing a white robe and holding a magic wand, was more than a grade.
After agarwood in Kowloon, Locke saw Nezha and many other monks.
Most of these monks have deep auras, and most of them are heavenly immortals above level 4, and they seem to be elite in interpreting and teaching. From a rough point of view, there are hundreds of people, among them, there are more than ten of them, like the Daluo Jinxian-level monks like Nezha.
The background of elucidating education can be seen from this.
"So far, friends from the Wizarding World, I am overjoyed, please go to the Guiyuan Realm." A sound and majestic voice came, and it was the invitation of the seventh-level saint Yuanshi Tianzun.
A sage was present. This time Zhen Yuanzi stopped intercepting. After removing the earth script, he asked Yuanshi Tianzun and Douglas, two sage-level existences, to enter the medium-sized realm of cultivation-Guiyuan realm.
The Nine Dragons Agarwood leaves the road, and Yuanshi Tianzun is the first to enter it.
Douglas is close behind.
The first person in the wizarding world doesn't care about the so-called ‘pocket’, from the beginning to the end is a simple white magic robe.
But it is precisely this kind of ‘simple’, but it has attracted the attention of many interpreters behind the original Tianzun.
Including Locke’s friend Nezha, there was a certain amount of pressure and awe when seeing Douglas.
The two seven-levels exist one after another. After entering the Guiyuan realm, the solidified atmosphere in the surrounding air eases.
What the two saint-level beings will discuss is no longer a question they need to consider.
The Buddhist monks represented by Nezha came to Locke and others.
Nezha is naturally because of the joy of reunion with Locke, and the teacher explaining brothers or the elders of the clan next to her look at Locke and his party with curiosity and scrutiny. (Longitudinal first release)
Meeting Locke again, this time Nezha didn’t rush to reminisce with Locke, nor did he show excessive intimacy with Locke. Instead, he honestly introduced Locke to the elders around him. .
"This is my master Taiyi," Nezha first pointed to the old man with white beard beside him.
Nezha's teacher
The real Zun Taiyi is also the strength of the Daluo Jinxian, and his realm is one heavier than Nezha, and he is in the late Daluo Jinxian.
This old man with a white beard in a Taoist robe feels unusually kind. Since he is Nezha's master, Locke naturally hurriedly bowed his hands in greetings and assumed the posture of a junior.
Facts have proved that what kind of master can educate what kind of apprentice.
Locke can have similar interests and friendship with Nezha, and had a good conversation with Taiyi Zhenren, a well-known educator and golden fairy.
He knew well the curiosity of these immortal people in the extraterritorial world, so after understanding the temper of the real Taiyi, he introduced all kinds of interesting anecdotes about the extraterritorial world in a few words.
Major Taiyi really showed a look of surprise and curiosity, and nodded in satisfaction to this junior like Locke.
Following Taizheng, Ne Zha introduced several other golden immortals around him.
They are all the uncles or uncles of Nezha, and they are Jade Ding Zhenren, Lingbao Master, Huanglong Zhenren, and Daoxing Tianzun.
These are all well-known golden immortals, and they broke the name of Nuo Da during the Great Tribulation.
Especially the real person of Nezha's fifth master, Yuding, who has cultivated the number one master of interpretation and education-Zhenjun Guanjiangkou Erlang.
In the Three Thousand World of Xianyu, the third prince of Nezha and the true monarch of Erlang are not the same, but in actual comparison, the strength of the **** of Erlang is stronger.
He is also the only disciple who has the late stage of Daluo Jinxian at present, and his strength can catch up with the twelve golden immortals as the elder.
"It's a pity that Brother Chijing Zi and Senior Brother Dao have fallen into the world of Vientiane and the World of Wind and Thunder, respectively. I explained that the twelve golden immortals have gone to the sixth place, sad, sigh!" Dang Nezha introduced him to Locke. When I was an uncle and uncle, one of the middle-aged monks wearing yellow robes suddenly said in a sad tone.
This is the real Huanglong among the Twelve Golden Immortals. He is also the only one among the disciples of Yuanshi Tianzun who is ‘wet body, egg-worn, covered in hair and armor. ’
The conditions of Yuanshi Tianzun's inclusion of disciples are extremely harsh, which is different from the establishment policy of "everything can be preached, there is no kind of education", "the people who are wet with eggs, hair and armor are not allowed to enter the religion", yes The rules set by Yuanshi Tianzun himself.
However, Huanglong really broke this rule abruptly
Moment, willing to serve as the mount of Yuanshi Tianzun for tens of thousands of years, let it successfully touch the Sacred Heart, and let Yuanshi Tianzun make an exception to receive it under his sect and make it a direct disciple.
In terms of the respect and awe of Yuanshi Tianzun, Huanglong Zhenren is also the highest among the twelve golden immortals.
The four golden immortals Fuxian, Cihang, detained Sun, and Manjusri were apostasy. When they went to Buddhism, the true person Huanglong was the most angry person, and he was almost the same as his fellow teachers. Have done a life and death.
At this time, the other party said, "The twelve golden immortals of the interpretation and teaching have gone to the sixth." It also means that in addition to the fall of Chijingzi and Qingxu, the true monarch of morality, it put the four apostasy The golden immortals that came out are also included.
The World of Vientiane and the World of Wind and Thunder are both medium-sized realms of comprehension, and they are also worlds destroyed by the Guangming Protoss.
Chijing Zi's strength is not as good as Guangcheng Zi's, but he also possesses a quasi-sage level. He holds the acquired treasure of Yin and Yang, and ranks second among the scholars.
Now even he has fallen, enough to see the intensity of this grand battlefield.
Hearing Huang Long’s sigh, many educators, including Ne Zha, felt a little depressed.
Taking the destruction of the Antarctic Longevity World as an opportunity, among the several great saints' courts in the prehistoric world today, the most severely damaged is the interpretation.
The four imperial courts actually represent the interests and tentacles of different sage courts.
For example, the Antarctic Longevity World, which was once the most prosperous and fertile world, and its lower-level comprehension world, belonged to the domain of interpretation and teaching.
There are many cultivating circles under the rule, but the Dongji Chen Houjie, whose richness is average, has the most disciples and disciples.
Whether it is the number or richness of the cultivation world, it belongs to the medium-sized Western Extreme Thick Soil World, and it is the territory of Buddhism. There are also many witches who have survived the ancient Lich catastrophe, living among them.
The Arctic crape myrtle world, which has the smallest number of cultivation worlds and the lowest-key under the rule, is said to have a close relationship with the Taiqing sage Laozi who advocates ‘quiet and inaction’.
Because of the very close relationship with the demon world, the number of monsters in the cultivation world under the rule of the Arctic crape myrtle world is also the most, so that we can get a little relationship with the sage Nuwa in the Wa Palace.
So the seemingly plain and orderly Three Thousand World of Xianyu, but the water behind it is deep.