Heimarian Odyssey Chapter 4901: The fight between **** and farce
Slaying demons and demons has always been the favorite thing for the self-proclaimed orthodox monks in Xianyu.
Although it is true that more than 90% of the monsters in the fairyland are still living a life of drinking blood, but for those monsters, they slaughter humans, or absorb blood, blood, or devour souls. The meaning is equivalent to human monks slaughtering chickens and ducks.
What's more, many monster races themselves evolved from common poultry such as chickens and ducks, or other beasts by absorbing the essence of the sun and the moon.
How come humans are only allowed to slaughter monsters, but monsters are not allowed to slaughter humans?
Actually, this kind of dispute between human beings and demons in Xianyu mainly depends on a position.
From the perspective of the human race, the monster race is naturally a wicked existence.
From the perspective of the monster race, in their eyes, the human race is no different from other weak monsters that can be devoured by them.
Even because human races generally have thin skin and tender flesh, and are full of aura, in the eyes of many monsters who like to devour blood, they are still top-notch.
The dispute between humans and demons has lasted for tens of millions of years in the fairyland.
Don't look at the fact that the Yaozu and Wukong have four sages in the world, but in the entire fairyland, they are actually still a disadvantaged group.
Because of both Buddhism and Taoism, they both claim to be upright by suppressing the monster race.
This is not counting the Shushan Sword Sect and other second-level saints and Taoist courts and top forces.
At present, the only ones who are friendly to the Yaozu are the members of the Jiejiao. This is also related to the fact that more than two-thirds of the core disciples in the Jiejiao are Yaozu themselves.
In the past, existences above level 7, such as Saint Nuwa and Saint Zhunti, would not pay too much attention to this kind of battle between monsters.
Sage Nuwa has to worry about too many things, and this is a bad habit passed down from the Immortal Realm since ancient times. Saint Nuwa can only protect those monsters that live in the demon world or the territory of the demon clan.
Similarly, the Zhunti saint has already passed the stage where he needs to slay demons and demons to show his fame and strength.
Nowadays, in the territory of Immortal Realm, those who shout the slogan of killing monsters and demons more loudly are still those low-level monks below the fourth level.
As for the level above the fourth level, most of the monsters and monks have some understanding of the middle and upper levels of the fairyland.
Except for a very small number of stunned youths, no one will make enemies in the fairyland for nothing.
Is it really easy to provoke the monster race?
After the newly-promoted sage Luya established the ancient demon court, why did he get an astonishing number of great demons to take refuge in him in a very short period of time?
Even some old monsters who have been cultivating in various parts of the fairyland have appeared one by one.
In addition to Lu Ya's identity as the son of the ancient Golden Crow and Emperor Jun, the more important reason is that it pulled out a big banner to speak out for the monster races in the prehistoric world and the fairyland.
Sage Nuwa's character is still too soft, and as a junior junior sister among the saints, it is really not easy to turn against other saints.
But Lu Ya didn't have such scruples. Only in the short period of 20,000 to 30,000 years since the establishment of the ancient demon court, the demon court successively attacked, and Thunder suppressed and killed more than 20 decent monks above level four.
There was even a Daluo Jinxian-level casual cultivator among them, who was shot and killed by the demon emperor Lu Ya himself.
Although what Luya and the Ancient Demon Court exterminated were casual cultivators with little sect and footsteps, the extermination of more than twenty immortals still caused great shock in the fairyland.
This is still a Celestial Immortal powerhouse above Level 4. If you count the countless low-level monks below Level 4, under the thunder of the ancient demon court, all the cultivation worlds in the entire Immortal Domain will be affected by it.
It is also precisely because of this that the demon court formed by Lu Ya is in an embarrassing situation in the fairyland.
In addition to the Asuras of the Blood Sea who have no scruples to establish trade and normal exchanges with these people in the demon court, even Jiejiao, who has many members of the demon clan, is also openly with the demon court at this time Draw a line.
Locke, an outsider, is not easy to intervene in issues left over from history, such as the battle between good and evil in the fairyland, and the battle between monsters and monsters.
According to the relationship, Locke is indeed closer to the demon clan of Saint Nuwa and the blood sea Asuras of Patriarch Styx.
Is it necessary to call Locke a man of the devil because of this?
People in the devil way will not preach to all Buddhist powerhouses in Da Leiyin Temple, but for the real power holders and high-level beings, there is no such thing as black and white, justice and evil in this world.
As long as you stand high enough, the world is one color.
You can say it is white or you can say it is black.
Locke's words are true. In the wizarding world, who would refute him?
Fa Hai is definitely a stunned young man who only knows how to study Buddhism. Many fourth- and fifth-level Buddhist practitioners can understand the truth. Fa Hai has cultivated to the sixth-level realm, but he is still a muscle.
For this big bald man in a golden cassock, Locke still has some impressions of him.
Because if Locke remembers correctly, Fahai also caused a little trouble for the wizarding civilization because of his 'hating evil' character.
For Locke, this guy Fahai is delving into Buddhism and making himself stupid.
But for Buddhist sages, Fa Hai is one of the newest Buddhist disciples they are most optimistic about.
Nowadays, there are not a few quasi-sage or Da Luo Jinxian monks in Buddhism, but there are very few who really hope to be promoted to the realm of dominance.
Chacha Fa Hai is one of the Buddhist Daluo Jinxian level powerhouses with the most outstanding understanding and potential.
If it is said that who is likely to become the next sage of Buddhism in the future, although Fa Hai cannot be guaranteed directly, anyone with a discerning eye can see that Zhunti sage and Da Ri Tathagata Buddha are quite optimistic about him.
Especially the latter, the cassock Fahai is wearing and the golden bowl in his hand are all treasures given to him by the Tathagata Buddha.
The golden bowl has already possessed the level of a low-level world-class secret treasure after years of torment and Buddhist blessings.
A piece of 'family ugliness' was bumped into by Locke and Saint Nuwa, and Saint Zhunti had an unnatural expression on his face.
You said that snake demon is doing a lot of evil, right? Not necessarily!
The Buddhist sages knew Fa Hai's temperament well, so they specially sent him to travel in the territory of the Buddhist forces.
In the territory of Buddhist forces, how can there be any evil monsters?
If there is one, it will definitely not be able to cultivate the level of life above the fourth level!
Sure enough, as the misunderstanding was slowly resolved, Locke, who had gradually heard some details, learned that the white snake that had just broken through to the Daluo Jinxian was actually somewhat related to Guanyin Bodhisattva.
I don't know if this counts as my own family beating my own family.
In short, Zhunti Saint's expression was rather embarrassing, and Tathagata Buddha called Fa Hai aside and reprimanded him in a low voice.
Locke, who witnessed a farce, smiled and shook his head, and then left the Buddhist world with everyone.
I didn't expect that before he stepped forward, the snake demon took the initiative to come to Locke from the side of Guanyin Bodhisattva, blocking his way.
"The mystery of the Taoism taught by the sage, the little demon has only seen it in his life."
"I don't know the name of the saint. Will the little demon have the opportunity to go to the Saint's Dao Palace in the future to listen to the admonition of the Dao." The white snake twisted its body and said in a very respectful and pious tone.