I Cultivate Passively Chapter 661: The law of transformation

It has been three months since Zhou Feng performed the technique of feigning death and forcibly escaped from that small world.

During this period, he could feel a gaze constantly scanning him, trying to find him.

But he has never been exposed, because his blood, soul, and vitality are all compressed in the life wheel.

In the eyes of others, Zhou Feng is just a corpse, not only without breath, but without even a hint of inspiration.

This approach is quite self-defeating, and there will be a huge drop in both cultivation and aptitude.

However, this is all in his plan.

"If you want to continue to break through, it is no longer enough to rely solely on passiveness."

This is the thought in Zhou Feng's mind.

After coming to Zhongzhou and accidentally gaining a lot of practice experience passed down by King Ming, he suddenly felt that the previous practice path was too thrilling.

All kinds of death methods lead to an unstable foundation and insufficient physical aptitude.

If it is in other places, it can be regarded as improvised.

But if it is in a place like Zhongzhou, it will be a bit more difficult to move freely in all directions like before.

Based on this point, Zhou Feng cut himself off directly.

Then reshape the foundation of practice, so as not to be unable to do it later.

By the way, he was also able to use this technique of feigning death, and successfully escaped the pursuit of Mahayana Buddhism.

"That's how it feels!"

At this time, Zhou Feng's physical condition is very bad, and his soul is also extremely weak.

But he was sober like never before, and his strong desire to survive made him extremely concentrated.

He wants to take advantage of this state of being on the verge of extinction, enter the state of enlightenment, reinvent the old and bring forth the new, and create his own practice method that suits him.

Zhou Feng is no stranger to the method of self-creation, and has experienced it several times before.

With the two passives of heaven rewarding diligence and wisdom brain, plus the various food and resources he had obtained before, it was enough for him to create a skill to ascend to the fairyland.

Condensing Xiantai, carrying the true meaning of the avenue, this is the core point of ascending to the fairyland.

And the elixir of ascending elixir is something that assists monks to condense Xiantai.

Since ascending to the fairyland, monks began to slowly transform into immortals.

This process is called immortalization, which is specifically manifested in ice muscles, jade bones, golden boys, silver blood, and the last layer of flawless body.

This is the Five Realms of Climbing Immortals.

Furthermore, the five realms are not in order, and they can break through to the next level even without complete transformation.

Climbing to the fairyland is more like a standard than a specific realm.

And the so-called icy muscles and bones, golden boy and silver blood are not fixed.

Some people may also have other manifestations, such as silver boy and golden bone.

This represents only the transformation of the physical body, not a fixed one.

These are the precious knowledge of practice that Zhou Feng obtained from King Ming's seal.

"Eternal life...is what I pursue, and my advantage all the way is the recovery ability that can be called immortality..."

Zhou Feng directly clarified what he desires, and then summed up his own advantages.

What makes him almost invincible all the way to Zhongzhou is undoubtedly those powerful passives.

Especially those kinds of recovery passives, which make him like an unbeatable xiaoqiang, and there is nothing wrong with crazy self-mutilation.

There is even the passive of rebirth from Nirvana.

Longevity plus immortality is what he wants, so the self-created practice method must take this as the core.

Live a long time without declining state, and at the same time rebirth from a drop of blood is the most basic.

He didn't want to live until he was old, and he didn't want to live forever if he couldn't maintain his peak state.

It is still too difficult for Zhou Feng to create this method by himself.

However, the passiveness of God's rewards helped him out.

Transcendence method!

This is created by Zhou Feng

The principle of the method is to rely on the magic of the life wheel to retain a trace of true spirit and blood.

Then continue to devour the previous body, rebirth in the original soul and body.

This process is somewhat similar to the process of a snake transforming into a dragon, every transformation is a new life.

"Not enough! I need more food resources to continue the deduction."

The method of shedding mortals has just been created, and Zhou Feng is a little powerless.

The main reason is that the things involved later are too advanced and too complicated.

He needs more practice knowledge as a reserve, and then he will slowly try and make mistakes.

This transformation method can be understood in simpler words, which is to separate a trace of true spirit and blood, and parasitize on the original physical body and soul.

Like a parasite, it devours the original soul and body bit by bit.

Because this is my own body and spirit, there will be no rejection or resistance.

The difficulty lies in how to separate the true spirit from the blood.

The true spirit is hidden in the soul, which is the most important thing for a monk.

It is almost impossible to separate the true spirit.

In contrast, the blood imprint is easy to separate.

Almost all of his immortal blood is condensed in the life wheel.

"And the true spirit is separated, without the protection of the spirit, it is very difficult to ensure that the true spirit is not ambiguous."

Even if Zhou Feng thinks of a way to separate the true spirit from the soul, he still needs to face a difficulty.

That is, he is unconscious during this process, and may even pass out directly.

During this process, there must be someone protecting the way, and someone who can constantly stimulate oneself, so that one's true spirit can wake up from the drowsiness.

In this way, the first step of the transformation method is completed.

It is impossible for any monk to accept life and death to others.

Not to mention awakening the true spirit, even for a powerful monk, it is a difficult task.

"This is a difficult thing for other people, but it seems not so difficult for me."

Zhou Feng suddenly realized that he has a passive brain.

Intellectual passivity includes other passivities, which seem to be a kind of rule of the road engraved in his true spirit.

In the deep sleep of the true spirit, Zhou Feng can completely let his brain control his physical body.

Then wake yourself up when the situation is right.

Because the intellectual brain is in his true soul~IndoMTL.com~It is also extremely easy to wake up.

So the most risky step, he can completely rely on his brain to avoid it.

"After the true spirit is separated, my aura will also disappear temporarily. I can take this opportunity to leave this ghost place.."

At the same time, Zhou Feng felt that this was an excellent opportunity to escape from here.

The separation of the true spirit means the disappearance of the soul, and his breath will completely disappear at that time.

Next, the intellectual brain only needs to manipulate his physical body to leave this ghostly place step by step.

It will be able to completely escape the control of Mahayana Buddhism.

"Mahayana Buddhism.....I will write down this grudge."

Zhou Feng thought that it was Mahayana Buddhism that caused all this.

If he does not destroy the so-called Mahayana Buddhism in the future, his surname will not be Zhou.