I’ll Quit Being a God Chapter 38: What is Shinto
"This is a trial, a choice from the past!"
Yes, it is a choice, not a challenge.
Not to mention taking off my shirt, transforming into a long hair, becoming an octopus, getting moldy, and finally fast forwarding to Don't Come Over.
"Something is flowing in."
Iori Setsuna seemed to see a picture flowing in front of his eyes.
Iori Hayate closed his eyes directly and realized everything escaping from the magatama.
Guan Junyan reached out and picked up a very small amount of powder. The system explained that this was the essence of moonlight, but it was no longer said to be a carrier of divinity.
"What the **** is going on?"
"The way of God and the way of humanity. The glory of the past, and the future of freedom. The answer is not in words, but in the heart."
The shopkeeper's voice was calm and calm as always, which completely immersed Master and Disciple Yagami in the artistic conception brought by magatama.
"I just said that Tsukuyomi was not dead, but fell into a deep sleep. Do you know the reason for that?"
"It's not because you realized the flaws of Shinto that you came up with this trick."
The vixen's phantom is projected out of thin air. Only an older ancient like him would know about this ancient thing.
"Little man, do you know what the essence of Shinto is?"
"It's faith."
Ten days and a half months in advance, Guan Junyan may not be able to answer, mainly because his mind is not on this.
After clearing the Nasuno battlefield, the situation changed.
System Meditation Battle, once you clear the level, you can no longer fight it.
Two of the three major battlefields along the way have been passed, and the remaining version of Hagoromo Fox and Eight-Tails has long been eaten by Guan Junyan. Whether to fight or not is of little significance.
Besides, at this time, Kuzu Yehu was autistic with the demon sword Buddha and Luo at hand, so he always felt that something was not right in this battlefield.
In the end, Guan Junyan only had one place to choose that was not a battlefield.
The first generation **** of wisdom, the one-eyed and one-legged Kui Nu.
Kuinu followed the orthodox Shinto way, and the way to quell the troubled times and gather the "fear" of many monsters to become the "God of Wisdom" is actually the most traditional method of "gathering thoughts to become a god".
Gather faith, respond to expectations, and ultimately sublimate your own existence. The ultimate achievement is God.
The biggest difference between becoming an immortal and becoming a **** is that becoming an immortal involves cultivating the right time, right place, and natural Taoism, while becoming a **** involves cultivating harmony.
As long as there are enough people who believe, and the clearer the image of belief, they can easily cross the hurdles and become a near-eternal existence.
If faith never dies, the gods will never fade away.
After becoming a god, the gods can also protect humans and bring blessings to them.
In contrast, becoming an immortal is not only a long process of cultivation, but also can lead to various disasters if you are not careful. Even if you become an immortal, the most you can do is "ascend to heaven", which is far less convenient than becoming a god.
But in the way of heaven, if there is any loss, there will be more than enough to make up for the deficiency. The way of heaven is fair, and if there is gain, there will be loss.
The road to immortality is long, and the victory lies in taking one step at a time, with a solid foundation, first difficult and then easy, and finally seeking great freedom.
Although Shinto is fast, it has more restrictions than Immortal.
God is born in response to faith.
In other words, whatever kind of gods believers need will be born.
Believers do not have this need, and God will not have this power.
The need here is the foundation of divinity.
The spiritual power of faith is the foundation of divine power.
Take Kui Nu as an example again. The monsters pray for peace, and the beliefs she collects can only be used for mediation and cannot be used in other ways.
To put it nicely, it is a god; to put it worst, it is a tool for on-demand production.
Because peace is Kui Nu's wish, she is happy to be this tool.
One day, she no longer wants to do this, and there are only two endings waiting for her.
Abandon Shinto and return to the secular world.
If one is unwilling to give up Shinto, human nature will conflict with divinity. Unless the believer's impression can be changed subtly, the fixed divinity will continue to be erased and become no longer one's own self.
That’s why the transformation of the Shang and Zhou dynasties into gods was manifested in the form of war. The loser became a **** as a tool, while the winner continued to cultivate immortality and seek freedom.
The vixen's next words also confirmed Guan Junyan's view.
"The Yin Yang family wanted to break the limit, but was unwilling to become a puppet, so they finally came up with this trick between the immortal way and the divine way. Separate the divine power and divinity, and use divinity to command orders. , breaking the limit of lifespan, and the divine power operates independently, becoming a tool without emotions. This is the current situation of Amaterasu and Tsukuyomi - understand? It's not that they can't be killed, they can't be killed."
"It was indeed impossible to kill at that time." The shop owner corrected, "It is not that easy to kill a **** in a real sense. This involves a change in the believers' cognition. The more popular a **** is, the more difficult it is to kill. ”
"Anyway, you Ji Zhoumai have done this kind of thing all the time." The vixen muttered in a low voice, "On the surface, they say they are the 'Emperor,' but the short-term generation actually denies Shinto even more than the Human Emperor."
Although she recognized Dong Jun, she was always on the Yin and Shang side, so she was naturally opposed to him on this matter.
As a modern man, Guan Junyan has no feelings about this. He is more concerned about the present than the secrets of history:
"What's going on with the Japanese warrior? He and Susano'o..."
"Have you seen all this?" The vixen was surprised.
The shop owner also showed obvious surprise: "You... are very good, really very good. His methods are different from ours. We are robbing, while Susano'o gives up on his own initiative and turns himself into a tool. , allowing the Japanese warriors to have one foot on the way of heaven and one foot on the way of Shinto, reaching a height unprecedented in Japan."
"It's more thorough than what your Yin Yang family has done. Look for Shuyuan www.zhaoshuyuan.com and it has a certain sense of déjà vu." The vixen said sarcastically.
"There is still a difference." The shop owner said calmly, "We use Shinto as a tool, but the Japanese warrior may not be able to give it up even if he wants to, and he has never thought of it that way."
"The outcome between you and Wu Zun."
One relies on robbery and suppression, and the other is active dedication. The latter is definitely more thorough than the former. Susano'o is the most capable among the three pillars, so Toshihiko Seki can't help but worry.
"It's hard to say, there has never been a real winner for so many years. If he dares to take action, he must be sure of it. I am willing to fight, and naturally I have my calculations. At present, you are still too far away from this level. Think more about it. Useless."
"That's right, your own situation is not even good. Let's get over the difficulties in front of you first."
The attitude of the shopkeeper and the vixen is surprisingly unified.
Guan Junyan agreed, but he couldn't really let go, otherwise he wouldn't come back to take over the store.
Even if the distance is far away, even if the person is meager, he must do something.
According to Gomonin Taichang, Japan's biggest weakness is Japan itself.
If I have the ability to plunge the entire Japan into turmoil, can I make Takeru use the enemy's weapon? Add an extra layer of protection for store owners?
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