I’ll Quit Being a God Chapter 59: The ultimate goal of Shikigami 1st Path

At that time, Onmyodo was still an affiliate of Shinto. It was a branch established under the influence of the Taoist thoughts of the Flower Planting School to study simplified versions of divine arts that were more universal and easier to use.

Look at the Taoist priests who grow flowers. They not only worship the Three Purities, but also practice Qi and cultivate themselves. There are "divine arts" that borrow "divine power" such as "Tai Shang Laojun is as urgent as the law", and there are also Taoist techniques that do not rely on "divine power" - in detail, the difference is not small, but in Japan they are all similar. , just like a flower grower looking at Japanese Shinto.

This makes Japanese Shinto very envious. If it can be realized, the priests and witches will become more powerful, can do more things, and the influence of Shinto will also become greater - Japan a thousand years ago People are very simple and unpretentious. If you don’t believe it, you can look at the naming of the “country” at that time.

The biggest enemy of the country "Yamatai" ruled by Himiko, the legendary queen of Japan, the legendary shrine maiden and the founder of Ghost Road, is a country called "Dog Slave".

And this "dog slave", according to the research of many historians, is very likely to be the predecessor of the "Yamato Regime" and the origin of Japan's "Yamato Nation".

As a result, Yin Yang Tao has indeed produced results, and many magical arts have been reproduced based on the theory of Yin Yang and Five Elements. Although they are all low-level magical arts, the ability to reproduce them is a shake of Shinto thinking - divine arts are techniques given by God, and can only be used by those who serve God and are chosen by God.

The more magical arts that are cracked, the greater the instability within Onmyodo. The opportunity for the shaking to turn into doubts is the cracking of "Shikigami", a "magical technique" that later became the representative of Onmyodo.

The word "Shi" means servant. Shikigami is the servant of gods, and can also be understood as the servant of gods. Before Onmyodo cracked the shikigami, the shikigami had always been the "samurai gods". They were declared to be the servants given by the gods to the chosen priests or shrine maidens, which was a manifestation of divine grace.

Now that God-given servants can be made at will, it would be strange not to doubt them.

Although Shinto reacted very quickly, claiming that this was also a manifestation of divine grace. God responded to human prayers and gave simpler spells, but once the seeds of doubt were planted, they could never be eradicated.

Fortunately, Onmyodo also knew that Shinto was deeply rooted, so it did not foolishly confront it head-on. Instead, it gradually pursued it, secretly accumulating strength internally, while seeking allies from the outside, in fact, they were ministers and even the emperor.

The struggle between theocracy and political power is unavoidable in any dynasty or region. Finally, an opportunity for independence was found in the Asuka Era.

At that time, Emperor Tenmu was almost fanatical about Onmyodo and highly recognized the value of Onmyodo, so he established the "Onmyo Ryo" to make Onmyodo a part of the legal system.

It is no longer a "divine official" affiliated with the Shinto system, but a part of the political system. It is the commander of the Ministry of Central Affairs under the jurisdiction of the right ben official under the Taizheng official.

The main duties are divination and stargazing, revising the calendar, and assisting in political affairs, which are precisely the weaker parts of Shinto.

Shinto is naturally dissatisfied. My vassal maid is actually independent? Is this okay? But because the other party is already part of the official legal system, it cannot be killed directly and can only be suppressed overtly or covertly.

After that, in the late Asuka period, the Nara period, and the early Heian period, Onmyo Ryo was in a relatively embarrassing situation. It could participate in politics but had little influence. It was trusted by the imperial family, but it was limited to the imperial family.

It was not until the rise of the Kamo family, Abe family, and Ashiya family that things gradually improved. At that time, it was the tide of the millennium, and Onmyo Taoist talents emerged in large numbers. Before them, there were Kamo Tadayuki, Abe Seimei, and Ashiya Michitsu, and later there were Hamo Chugu and Asakura. King Ye has raised the level of Onmyoji again and again, bringing Onmyoji to new glory.

First, he held the power to formulate the astronomical calendar in his hands to expand his political influence, and then he traveled among the powerful to seek good fortune and avoid evil, and became a life consultant for the royal family and nobles. Shinto sacrifices and worship are cumbersome and may not be possible. To get the answer you want, Onmyoji is great. You can ask questions at any time and provide door-to-door service when necessary. It is very similar to the way Alipay forced banks to change their service attitude.

Unfortunately, due to the positioning of the Onmyogliao state agency, Onmyoji's influence only exists at the upper levels and cannot penetrate into the lower levels. It wasn't until Minamoto Yoritomo established the Kamakura Shogunate and ushered in the shogunate era, with the imperial power declining and local separatism, that Onmyodo ushered in its second take-off and truly took root in this country.

The person who led all of this was Abe Yuro blood. Minamoto Yoritomo held the power. She succeeded the family head. She stood firmly behind Minamoto throughout the Kamakura period. It was not until the end of the Kamakura period that the throne was passed to Abe Yuyuki. .

Although her reputation and cultivation are not as good as those of Abe Seimei, her contribution to Onmyodo is by no means inferior to Abe. It is no exaggeration to say that without her, there would be no Onmyodo today alongside Shinto, Kendo, and Nindo. status.

The ancestor of the resurgence of Onmyodo, a hero among women - this is Dongjun's evaluation, and it is also one of the reasons why Guan Junyan is willing to adopt "turn-based" fighting instead of beating people to the ground with all his strength.

try{mad1('gad2');}catch(ex){}Abe Yuroxue lived up to Azuma's high praise. She was bathed in the majesty that symbolized Amaterasu and said proudly:

"Since the soul is composed of four kinds of soul control, it means that gods are not nobler than humans. The birth of the soul control method is Onmyoji's belief in proving himself and proving that human beings are no worse than gods.

You can transcend all things and control all things, and Onmyoji can do the same. Demons, demons, ghosts, monsters, living beings and dead spirits, all can be shikigami, and all can be driven by onmyoji. One day, even that **** will be no exception. ”

"I see, if I guessed correctly, this is where your path lies, the origin of the strongest shikigami."

Guan Junyan felt something in his heart. Regardless of character, the earliest generations of the Abe family did have a deep understanding of Onmyodo.

"Not only mine, but also those of many founders of Onmyodo before me. Maybe later generations of Onmyojis don't think so, but from the day I understood the development of Onmyodo, this has been my goal. If you don't die, you will continue to walk along this road."

So, she refined Shuten Doji's body and tried her best to find Ailou's body, not only because of their power, but also because of their status in the Shinto system. If she can truly recreate Yamata no Orochi and Evil Tower using the soul-controlling method, she will have the capital to rival or even surpass the gods.

Now that the two major shikigami are no longer around, Abe Yuroxue’s spirit has not weakened at all. You use your gods to subjugate demons, and I use my people to rebel against the gods.

Of course, mentality and concepts do not represent strength, but Guan Junyan's "Shinto" deals with concepts. Tianhun, only one of the three souls and seven souls, does not have the capital to overpower others.

After one extra boost, I found that the harvest was far less than the consumption, so I decisively abandoned the concept of "being on God's side" and took the initiative to stand up and bow:

"Senior's belief is admired by this junior. I am honored that the ancestors of the Guan family can study under your sect. However, admiration is admiration. In this battle, this junior has given up his plan. Senior wants to be on par with the gods, and junior cannot let senior be the only one who is beautiful. In front of you, the Golden-winged Crow King!"

Although the concept of Amaterasu dispersed, the sunlight did not. Instead, it became more concentrated and blazing, manifesting the image of a three-legged golden crow.

This is not Shinto, but swordsmanship.

It is no longer a borrowed concept and power, but a sword that you understand and become your own.

Such a sword could not be blocked by the soul control method, and Abe Yuro's blood fell back to the original situation where his body and soul were burned by the blazing sun.

Abe Seimei was born as a half-demon. He gave up his humanity and followed the path of demons and ended up in darkness. His descendants were also affected, and most of the paths he chose were on the dark side.

And the sun happens to be the opposite white, just like the existence of the sun will weaken the monster's evil spirit. This is the reason why Guan Junyan always sticks to the sun.

What Yuhun blocked was Shinto, and it did not solve the fundamental problem of the sun dispelling darkness.

Black mist emerged from the exposed skin, but Yuro Abe's blood remained calm.

The relationship between Shinto and Onmyodo is trivial knowledge, black and white, and the sun's ability to restrain demonic energy is the most basic common sense. Everyone knows it, and anyone with any brains has thought about how to maximize their strengths and avoid their weaknesses.

She raised a finger: "Reverse the technique, reverse black and white."

As soon as the voice fell, the light and darkness were reversed.

If light drove away darkness before, now darkness oppresses light, even if the light comes from the three-legged Golden Crow.

Because it's night now, the time of day that favors monsters.

In the study, light dominates, but in the entire natural world, this light is nothing.

The flipped spell is not the soul control, not the golden-winged black king, but the barrier opened by the second lady, which changes from isolation to absorption, absorbing the power of darkness and fighting against the light.

Suppressing the manifestation of the Golden Crow, Abe Yuro no longer hides his strength. The bone binding in the bone binding Seihime finally appears. A mouth made entirely of bones appears from the shadow behind Guan Junyan, biting towards his shoulders.

Guan Junyan saw the opportunity quickly and grabbed the upper and lower jaws of the mouth with his backhand. Unexpectedly, as soon as he touched the bone mouth, his hand disappeared, leaving only a little light floating towards the bone mouth that was getting closer and closer.

The body used by Tianhun is an "incarnation" created through the method of divine descent. Its essence is composed of spirit sons, and the "bone binding" can absorb the spirit sons.

One goes off and the other goes, without the spirit child, it will be more difficult for Tianhun to exert power, and the bone binding that swallows the spirit child will become stronger.

"Master, do you need help?" The second lady couldn't sit still.

Before she could take action, the green snake Yuyi blocked her way.

The second young lady summoned the holy book, her eyes were evil, do you really think I can't do anything to you?

"There is no need - stop fighting!"

try{mad1('gad2');}catch(ex){}Guan Junyan's voice came over in time. The first half was in Japanese, and the second half was in Chinese with a clear accent.

The bite of the big bone mouth stopped, only a few centimeters away from the body of the spirit child that crushed Tianhun.

Then, Guan Junyan gathered Lingzi again, restored his left hand, picked up the chair under his butt, and stuck it in the big bone mouth.

He opened the drawer again and took out two pistols and several grenades from the deepest part.

This is also the weapon brought by Kagura Chizuru during Naraku's battle.

Guan Junyan was not strong enough at the time and was always worried about being ganked, so he not only carried a gun with him, but also hid arms under his pillow and in his desk, which were the most accessible places.

It is nostalgic to open the drawer when I enter the door, but now that I have seen the old collection, there is no need to use it in vain.

The grenade was aimed at the big mouth of the bone, and the pistol performed a trick, accurately breaking a screw on the trash can in the corner - Guan was also a person who had the skill of lighting the fire gun, but he never had the chance to use it.

The reason why we hit screws instead of hitting people or shikigami is because the effect of Zhige is to prohibit fighting.

Whether it is Toshihiko Seki, Kotoko Iwanaga or even the true owner of power, the first generation of one-eyed and one-legged gods are no exception.

In addition to the Kagura family, there is another major support for the soul to return to heaven and follow the Shinto path - the only "meditation opponent" who is not used for fighting.

After the differentiation of the soul, Tianhun has been occupying the "meditation" function, just to learn from Kui Nu, sometimes by himself, sometimes by bringing in Kagura Mio, Kagura Mangui, and Kagura Chizuru. .

Because of Kui Nu, a senior who was only one step away from becoming a god, Guan Junyan's path to Shinto was so smooth. From the first day he stepped into the gate of Shinto, he clearly understood the meaning of Shinto. Nature.

From ancient times to the present, no priest or witch in Japan knows the truth, and even if they knew it, they would not dare to tell it.

The essence of Shinto is transaction.

The priests and witches are the buyers, and the gods are the sellers. There is no distinction between black and white, good or evil.

The reason why the Black Miko is still a Miko is because she is essentially no different from the White Miko. It's just that the being who made the deal with the black witch offered a harsher price, and the one-time price paid was even greater. The White Miko's side is relatively peaceful, as long as there is a certain commonality on the soul side, that is, faith.

To put it bluntly, single payment and installment payment.

Which price is greater depends on the situation, philosophy, and specific needs of both parties to the transaction, and there is no unified standard.

Generally speaking, gods and equal beings are on the stronger side, while priests and witches are on the weaker side. Since both sides are not equal, the stronger side naturally has the upper hand.

So if the black miko trades once, she may become a puppet or hand over her soul.

The White Witch is not much better, you have to keep giving her faith, otherwise you will have no hope if you want to trade next time.

But there are exceptions to everything. Humanity's greatest treasure is creativity. Even the gods cannot predict what tricks humans will do. Find Shuyuan www.zhaosｈhuyuan.com

In history, there are many examples of humans using their ingenuity to deceive God and make a lot of money. Mainly the evil gods and demons. The more mainstream the belief system, the more complete it is. They pay more attention to long-term trading. If you lose once, you can stop the loss in time or make money back later.

If the gods think that I am willing to trade at a loss, and the more I lose, that is another matter. No one stipulates that inequality must be the stronger party to take advantage.

Those highly publicized God-chosen ones in history, such as sons of gods and goddesses, are like this. The gods directly engage in loss-making business, making your starting point higher than the end point of many clergy.

No, it cannot be said that there is a loss. The invisible belief driven by the role model effect is enough to make up for a single loss, and it can also make a lot of money.

Guan Junyan also falls into this category. Dongjun's symbol of the sun and Kui Nu's mediating power are both completely open to Guan Junyan, and he can use them whenever he wants.

There are also differences. First of all, Kui Nu does not have a sect, and Dongjun has never disclosed the fact that he has seized the throne of Amaterasu, so there is no additional benefit brought by the role model effect.

Secondly, one of the two is disabled, and the other is fighting against the enemy with all his strength. He can only grant permissions. The space, memory, energy, etc. required to run the permissions need to be figured out by himself.

So Iwanaga Kotoko's power as a representative of Kui women never lasts long.

So Tianhun usually stays in the Demonic Abyss, and the strong Amaterasu power around him can meet all the requirements for operating authority.

Of course, if you use it for a short period of time, it will be okay to catch Xiong Luxue off guard.

After showing off his long-unused firecracker skills, Guan Junyan sat directly on the table and raised his eyebrows provocatively:

"Do you want to fight again?"