My Summons Can Learn Skills Chapter 512: Five Dao bodies, immortals, Buddhas, demons, ghosts, and gods! (Big
Chapter 513 Immortal Buddha, Devil and God, Five Dao Body! (Big chapter)
God has his own duty as a god, usually creating and guarding.
For example, Pangu opened up the world and transformed all things into one's body, and then there is the current mountain and sea **** realm;
For example, the first generation of Emperor Jun established rules and order for the mountains and seas, and guarded the sentient beings of the gods to survive the many catastrophes of the primitive and desolate ancient era;
For example, Nuwa created humans, so that in addition to the monsters and gods, the mountain and sea world has more human races...
In short, God is deeply integrated with the law and order of the Dao in the world where he was born or became a god, and the power of supernatural power is extremely powerful in this world.
But at the same time, we must do our best to make this world better and stronger, and protect it from destruction.
Otherwise, if something goes wrong with the God Realm you belong to, even if you are hundreds of millions of light years away, you will be greatly affected.
At the slightest level, the realm will fall, the combat power will decrease, and the heavy will fall directly.
The born gods are usually related to the law and order of the entire world, so their vision and pattern usually focus on the entire world.
If it is acquired to become a god, the situation will naturally be different.
Because it is not born by nature, it is a divine realm at birth, and an innate **** with a divine body, so it will not merge with the world order out of thin air.
In this way, you need to find a place where you can become your own "God's Domain".
Take Chen Gou as an example. If he wants to follow the divine way, he will refine his "divine body" at level sixty...
You can set up a world that has been completely controlled by yourself, such as the world of Zhuxian offering prayers to the heavens, as a divine realm that carries your own godhead.
Then in this world, look for something that is born naturally, not artificially refined, and contains the essence of the law, and then you can refine the divine body.
For example, a rock with the origin of the Five Elements may refine the Five Elements Mountain God's battle body;
If it is a natural sacred light lotus platform spirit treasure, it is more likely to give birth to a sacred lotus body after refining...
More or less will have their own unique attributes, the same is that the **** body ranks first in the melee among the five "Holy Physiques".
The power of the flesh is extremely powerful, the vitality is strong, the rebirth of a limb is the lowest standard, and there is even a divine body that can directly recover with only one head, and the recovery ability is unmatched among the five realms.
It's just that the awakened are restricted by the laws and order of Canglan's world, and the realm of God can only stand in Canglan.
Chen Gou secretly speculated that this may be why in the five "sacred" roads, only Shinto is the only way for the awakened to know the method of promotion.
It is obvious to tie the fate of all the awakened to the Canglan world!
Of course, because the situation in the Canglan world is too complicated to be controlled by any one person, it is unrealistic to establish the entire Canglan world as the realm of God.
But you can take the second place, Tachibana Island and even Xingluo Broken Sea is the realm of God.
In the Shanhai God Realm, the situation is similar.
All major tribes and clans have their own territories that can be established as God’s Domain, which may be a mountain, a lake, a river, or even a palace.
This is the origin of names such as mountain gods, lake gods, and river gods. Each **** has its own territory.
Whether it is a demigod or a true god, the combat power will reach its peak in one's own God's Realm, and it is difficult for existences in the same realm to compete with themselves in their own God's Realm.
But it is also completely tied to God's Domain, and we must do everything we can to ensure that God's Domain does not suffer major damage, otherwise it will be yourself that will be affected in the end.
In order to ensure the safety of God's Domain, many tribes will ask many demigods to stand the God's Domain in the same place, so that even if they are not there, they will be guarded.
Of course, the premise is that both parties agree, especially if the person who established the God's Domain first, if he refuses, other people will not be able to set the same place as the God's Domain.
Unless...
Kill him!
Whether it is an Eastern **** or a Western god, anyone who wants to transcend into the sacred, refine the divine body, and then be promoted to the true god, this is inevitable.
Among the Western gods, Zeus’s Olympus, Odin’s Asgard Kingdom, Athena’s Zodiac, Poseidon’s sea, etc., are all gods in essence.
In my own God's Domain, almost all of them are invincible.
However, there are no absolutes in the world. As long as the time is long enough and the space is large enough, there will never be a lack of enchanting births that break the existing rules.
In addition, it is true that the combat power of a demigod or true **** will decrease after leaving the domain of God, but to be more precise, the word "decrease" cannot be used, but the original increase has disappeared.
Actually, one's own combat power has not been sealed or imprisoned, etc.
After "Shinto" explained clearly, Qianlai went on to explain "Magic Way".
"There are no demons in the world, demons are born from the heart. The evil thoughts of all living beings in the world are condensed into the origin of the law. They are absorbed by certain creatures and eroded their minds. They are born to play with feelings for pleasure and gain power from it..."
According to God’s words, after gods, demons are the second kind of spiritual evolution that can achieve the goal of "transcendence and sanctification".
The so-called evil thoughts are actually negative emotions.
Such as greed, fear, lust, hunger, cold, bloodthirsty, pain, killing, belligerence, depravity, destruction, etc.
These emotions, after years of evolving, eventually become unique laws.
Anyone who has not mastered a certain negative law is not a demon, even if it is named after a demon. For example, the Bull Demon King is actually a demon god.
And a sixty-level existence, if you want to cultivate a demon, you must absorb a corresponding source of negative laws.
This origin can be condensed in one's body through specific behavior...
For example, through feeling pain to condense the origin of suffering, through torturing others to condense the origin of torment, or through degeneration to condense the origin of degeneration, etc.
Once you have the negative source, you can cultivate the corresponding demon body.
The power of a monster is that it can strengthen itself by absorbing the corresponding negative emotions.
The suffering demon can absorb the painful spirit of others to improve one's own cultivation level, strength, and even restore life, cultivate magical powers, and so on.
Fredy, the terrifying demon in the nightmare, becomes stronger by torturing and killing children.
Like the extremely evil demon of the Mountain and Sea God Realm, Qiongqi often flies to the scene of the fight, eats the reasonable side, and bites off the nose of the loyal; if someone commits a bad deed, Qiongqi will catch the beast and give it to He, and encouraged him to do more bad things.
For example, fallen angels will lead others to fall, etc...
Not only because they like to do these things, but also because these seemingly evil behaviors will strengthen their monsters.
The melee combat power of most demon bodies is not better than that of **** bodies, but the cultivation speed of the demon way is extremely fast.
Especially in the two realms of demigods and true gods, the divine body is often left behind.
Besides, the magical energy confuses people's hearts, and the magical body also possesses this kind of magical energy. As long as it appears, it will naturally cause other surrounding creatures to be gradually eroded by its own negative state.
It's just that the evolution of the magic body has serious side effects.
First of all, one's own mind will be affected subtly, even a kind and upright person, once a demon is cultivated, it will inevitably gradually become full of negative emotions in the end.
Secondly, once you have cultivated to the peak of the true **** or even the realm of the **** king, most of the time the monsters of the same level are not opponents of the gods.
In other words, although the cultivation speed is fast, the potential in the later stage is not as good as that of the divine body.
Of course, this comparison is based on the overall average level. Both demonic and divine bodies may have special cases that cannot be estimated by common sense, and are not restricted by their own innate disadvantages.
The **** body can also cultivate very quickly, and the demon body can also be powerful in the **** king realm.
In comparison, the origin of the negative laws related to the magic way is actually very rare, because this kind of law originates from the spiritual ideas of the gods, and the natural world can hardly be born, so there can be no such things as slaughter leftover jade and fallen leftover jade. Existed.
Therefore, if you want to condense the law of the magic way to cultivate the magic body, there is basically only one way...that is, you get into the magic first.
And there is the essence of killing in the center of the earth mushroom, so that Chen Gou can omit the step of entering the demon and directly cultivate the killing monster.
Although Chen Gou didn't have much interest in this kind of monster, the truth was that, and he didn't know that Chen Gou himself had the ability to strengthen the killing.
Even if there were rules and props that were dropped when Li Wuchen was killed before, it was only Li Wuchen that accidentally dropped it, so I didn't even think about it.
Because he is only now beyond the realm, since he hasn't tempered the "saint body", it is naturally impossible to possess a demon body.
However, Chen Gou's lack of interest does not mean that the origin of the killing in the mushroom is worthless.
On the contrary, what kind of militants who want to take shortcuts don't want this ability like Killing Evolution?
In the Mountain Sea God Realm, whoever obtains and activates the Slaughter God Body will be the same as the Awakened.
Moreover, compared to the negative laws of pain, torture, and extreme evil, killing will only make people bloodthirsty, and the side effects are relatively small.
So, if Chen Gou is willing, he can use this mushroom to easily trade the most treasures in the Mountain Sea God Realm, even if he wants to build a tribe in a superior territory.
After all, in the entire history of the Mountain Sea God Realm, there has been no record of killing monsters several times.
"I know the devil body, what's the matter with the ghost way?"
Chen Gou continued to ask, the choice of "saints" is very important and has a far-reaching impact. He has to understand all the advantages and disadvantages of the five saints before he can make a decision to temper that kind of saints.
"Everything in the world has birth, old age, sickness and death, and the gods are no exception. Even though the longevity of life is counted as one hundred thousand years, the killing and robbery will die before they live for that long... These post-death creatures are only the souls. You can call it a ghost."
"Originally there were only ghosts, but no ghost roads. After the defeat of the Devil Emperor Chi You, a part of the Jiuli tribe accidentally discovered the underworld. After migrating, they built an underworld and established eighteen layers of hells. After that, they gradually had ghost roads. "
The devotion of the incarnation of the "master" explained in detail: "Ghosts cultivate ghosts, ghosts with souls but no body. Before the establishment of the underworld, the souls who failed to cultivate the souls of the souls died. Then it will die, and only a few will stay in the world because of resentment and obsession, and become ghosts, and ghosts and saints will also be born from obsession..."
Ghosts have only souls but no physical bodies, so the primordial spirit is their body, and they also need to be sublimated and sanctified at the sixtieth level.
It's just that ghosts are very special. Any ghost that a ghost can condense is basically doomed from the moment it becomes a ghost.
For example, starving ghosts, because they were starved to death before they were alive, and then turned into ghosts, so after tempering the soul into starving ghosts, they mastered the power of hunger. You can use hunger to attack the enemy without fear of hunger.
For example, the fire ghost, who was burned to death during his lifetime, can be trained to the 60th level in the state of a ghost to refine the fire ghost, and directly master the power of the flame. While being able to control fire and burning people, he is not afraid of flames.
…………
In short, how you die during your lifetime is the corresponding ghost. At the same time, the ghost is no longer afraid of that kind of attack.
When Qianlai said that, Chen Gou immediately remembered Xiang Yu, the overlord of Ghost Chu.
When he was alive, he killed hundreds of enemies among thousands of troops and horses, so he refined the ghosts of the dead army. One man and one horse can have thousands of troops and horses, and at the same time face There is no fear in the siege of the enemy of a thousand times and ten thousand times.
Because the more enemies the ghost of the dead army faces at the same time, the stronger the combat power. This is the real overlord of thousands of armies and tens of thousands of enemies!
All these were naturally seen by Chen Gou through candle eyes when Xiang Yu and Guanyin fought against Wang Chuan River in Journey to the West.
At that time, in order to see these attribute information, he used candle eyes several times before seeing it.
That is, he himself was one of Pluto's custodians at the time, and the Overlord didn't care about it. Otherwise, if someone else stared at him like that, I'm afraid he would have been trampled on by Wu Hao's hoof.
However, what surprised Chen Gou was...
The Xiang Yu he saw at the time was not just a ghost, but a ghost, a ghost and a god!
As soon as I thought of this, I spoke out my doubts.
Qianlai heard the words in his eyes, a look of surprise flashed in his eyes. It seemed that Chen Gou still knew about the existence of ghosts and gods. After a little thought, he replied in a deep voice: "Ghosts are the most special among the five holy ways. They can be alone. As a ghost, you can also re-train the physical body from the ghost, and then use one of the other four ways to cultivate the physical body into the holy, that is, ghosts, gods, ghosts, ghosts, and ghosts!"
Chen Gou's eyes widened in horror~IndoMTL.com~ said in shock: "So, isn't the Five Ways the strongest in Ghost Dao?"
The reason is clear at a glance. The ghost path can cultivate two paths at the same time, and master two kinds of holy gods, with two to one, which is naturally better than the other four paths.
However, she shook her head and said: "It's not easy, the young master has ever seen how many ghosts in the world can cultivate into immortals, gods, or demons, or Buddhas? Whether ghosts, ghosts, ghosts, or ghosts, or ghosts, they are all roads. Taboo, at most one person can be born of any kind. If someone in the world has walked through the way of ghosts and gods, there will be no second ghost and god..."
Isn't this just like Bai Suzhen's Chi family, each one is unique? !
After listening to Qianqian's words, Chen Gou understood completely.
Cultivate the ghost path first and then one of the other four paths. It sounds very strong, but there are three problems.
………………
PS: The second chapter is, later...
(End of this chapter)