My Summons Can Learn Skills Chapter 513: God’s life and blood, Dao body chooses
Chapter 514 God's life and blood, Dao body choice
First, only ghosts can practice ghosts.
So a normal person wants two double cultivation, or cut off the body first, leaving only the soul to cultivate the ghost way first and then condense the body again with the secret method.
This is the path taken by the king Xiang Yu...
Extremely difficult!
Because after a ghost body is cultivated, it is difficult to cultivate a **** body again.
Moreover, even after practicing, the general physical body will collapse directly because it cannot withstand the strong ghost soul.
Furthermore, even if you have cultivated a physical body that can accommodate ghosts and souls, it is theoretically impossible to practice other Taoist bodies due to the repulsion of the Dao.
Just like a person cannot be both a human and a demon at the same time, or both alive and dead...
Among hundreds of millions of sentient beings, only a handful of dual-path practitioners have been born by chance and coincidence, with two types of Dao-body existence.
Secondly, if you first cultivate a divine body or a demon body, slash it yourself, slay the body and only the soul and cultivate the ghost body, wait for the ghost body to be refined, and then turn your head back to reconsolidate the body that has been sanctified. The difficulty will only be greater.
The body of the gods and demons does have the ability to repair itself, and even only one head can regenerate a complete body.
Strictly speaking, even the broken divine body is still alive, possessing vitality, and true death is not a concept at all.
If you want to practice the ghost way, your physical body must be completely annihilated.
Once the body is completely extinguished, and then want to recover, it is no less difficult than creating a person out of thin air.
Thirdly, the Ghost Dao and one of the other four Dao practitioners are by no means able to directly cultivate other Dao bodies after they have regained their physical body.
A drop of God’s life and blood is needed to lead the two Dao bodies to coexist.
The so-called life blood of God refers to the blood of God that contains the power of destiny.
Only the blood of the heavenly Dao can combine the two different Dao bodies.
In fact, some people say that after this combination is completed, it is not a simple dual-path practitioner who has two saints, but a brand-new and powerful saint-body!
Whether it is a ghost body, a ghost body, a ghost body or a ghost Buddha body, it is a kind of God's Taoist body.
God is illusory, originally ruthless, intangible, and invisible, the law and order can not be seen, so naturally there is no such thing as life and blood.
But some powerful people who are in harmony with heaven and exercise power and responsibility on behalf of heaven can be regarded as the incarnation of God.
Cut it to death, and a drop of life blood will condense.
In the Mountain Sea God Realm, the most obvious example is Emperor Zhu Rongtian.
The position of the emperor is established by the gods, and naturally represents the will of the gods. Therefore, after the death of the emperor Zhu Rongtian, there must be a drop of god's blood left behind.
It’s just that, it’s not clear who will ultimately fall into the hands of such supreme treasures.
The Ming people don't talk secretly, and of course Chen Gou has an extremely strong interest in the Shuangdao initiates.
So, putting aside other difficulties, if there is a trace of news or opportunity, he will definitely do his best to track it down.
However, in the face of reality, the blood of God's life left by the fall of Emperor Zhu Rongtian is too precious, and the age is long, it is likely to have been used by others, and it is basically impossible to get it.
But for Chen Gou, the road was not directly blocked.
The emperor's life and blood are naturally not counted on, but in some other abyssal worlds, there are also characters who are in harmony with the heavens and become the incarnation of the heavens in that world.
For example, the Jade Emperor of the Heavenly Realm, the Tathagata of the Buddha Realm, and so on.
As far as Chen Gou knows, although they are the masters of a realm, they are not the cultivation base of the emperor realm. They are in the pinnacle realm of the gods like the emperors of the mountain and sea gods.
Although wanting their life and blood is just like talking about Tianhuangye, it is easier than asking the emperor.
Besides, it's just an analogy.
In some second-class worlds, there should be an incarnation of the real gods.
For example, Haotian in the world of "Jian Ye"... this is what Chen Gou really wants to do!
Of course, the premise is to confirm the existence of this world and find a way to it.
Obviously, this is not a simple matter. It is undoubtedly a needle in a haystack to find it aimlessly, and it must be done with some special props.
"The way of immortality and the way of Buddhism appeared almost at the same time. They were created by the three great gods of the Taoism and the second ancestor of the Buddhism. Before these two ways appeared, the living creatures in the world wanted to transcend the sacred, they could only follow the divine way or the magic way.
However, the evil ways of the world are disliked by the people of the world, and the gods have extremely high requirements on the blood genius, and those with less blood can not cultivate the gods...
The last two ways of immortality and buddha. Before Chen Gou asked, he took the initiative to explain: "The appearance of the two ways of immortality and buddha has made many creatures who had no way to go see the hope of transcendence. Many originals The weak and small groups have risen due to these two ways, and many strong men have been born, and the two ways of immortality and Buddha have also prospered!"
The birth and prosperity of the two ways of immortality and buddha are almost synchronized with the decline of the witch gate, which represents the way of gods.
Because of these two Dao, the requirements for bloodlines are not as high as those of Shinto, and many people with relatively ordinary talents can cultivate.
The Taoist school has a line of "Teaching but not the kind" of the Shangqing Lingbao Tianzun. Buddhism is also known as the universal saving of sentient beings, and those who come are not rejected.
Such a huge number of practitioners is beyond the reach of Shinto.
So it is undeniable that with the rise of the two ways of immortality and buddha, the power of divine way has been gradually declining.
From the battle between Huangdi and Chi You, to Zhu Rong's assault and death, there are two shadows of immortality and Buddha.
Either make suggestions behind the scenes, or send disciples directly into the battle, and both times they are the final winners.
After the first victory of the Yellow Emperor, Daomen prospered, and countless Daoist temples were erected overnight.
The second time that Emperor Zhu Rongtian died in the battle, Shen Dao was greatly injured. Even the Dao Sect was rebellious internally because of his different attitudes towards Emperor Zhu Rongtian, and his strength was greatly affected.
Only Buddhism, as the biggest winner, has not only built numerous temples and temples in the major protoss, but also has a wide range of disciples and the incense is flourishing.
As for these two Daoists, they respectively sent some sects to leave the mountain and sea **** realm to create the heaven and the buddha realm... it is another secret related to the "Ancient Covenant".
Speaking of returning to the saint body, the Buddha body is also called the golden body.
Like demons, they can improve their cultivation and strengthen their supernatural powers by absorbing the power of spiritual thought and belief.
The difference is that the demon body is based on the negative law, while the Buddhist body is based on the positive emotion law of "truth, goodness and beauty".
For example, light, wisdom, compassion, sacrifice, austerity, etc.
Because of this, in contrast to demons, Buddhism must help others by doing good deeds and pursuing sentient beings to gain the power of faith and improve cultivation.
No matter what is behind the disciples of Buddhism, at least on the surface, Buddhism is surrounded by the most common creatures.
The more those races are inherently weaker, the more they respect Buddhism.
Comparing the two, the "brain fans" that Chen Gou could not understand when he was on earth are nothing at all.
The support of Buddhism by Buddhist believers is that they are completely assimilated from the soul to the body.
Furthermore, Buddhism golden bodies are based on different principles. Some are good at long-range magical powers and some are good at close combat with the flesh.
The top ones, such as the Tathagata’s six-legged golden body, can even compete with the strongest ancient gods in Shinto.
As for the fairy body of Xiandao...
There is no need to borrow any foreign objects, or even to absorb the origin of the law from the outside world.
Because the immortal path is based on the cultivation of immortals by humans, not pretending to be foreign objects, opening the way to its own treasure.
The immortal body fully highlights this... it was born by combining the physical body with the Yuan sect!
When Chen Gou knew this information, it suddenly became clear.
It's no wonder that during the battle between Canglan Thunderland and Fang Changqing, he incorporated the glazed lights of the vision into his body, and then turned on the immeasurable immortal god.
Because of the ever-changing Yuanmen, the immortal body is the most complex and changeable among the five main bodies.
The other four Dao bodies, such as demons and Buddha bodies, cannot escape the scope of the corresponding laws, ghost bodies also have traces to follow, and **** bodies are inherited from generation to generation.
Only the fairy body has countless changes and endless possibilities.
"Of course, the old slave only said that he could refine the killing monster. As for the type of Taoist body to be cultivated, it is naturally up to the young master himself to decide."
Qianlai said at the end that he obviously didn't want his own thoughts to affect Chen Gou's judgment.
Every cultivator at the sixth-order peak knows which one he wants to take and which one is suitable for him.
And what did Chen Gou think?
If it is possible, it is natural to do everything possible to achieve two fellow practitioners.
It's just that before he gets the life blood of God, he can only choose one of the four ways of immortality, Buddha, demons, and gods.
Wait for the life and blood of God, then cut off the flesh, cultivate the ghost way with the soul, and finally restore the flesh again.
Compared with other people, he has a huge advantage, that is, after refining Zhenzi's soul crystal, the "borrowing rebirth ability...
After the body is destroyed, the python only needs to enter a female organism, and then it can regenerate Chen Gou's body through her body.
Because the python spirit is considered a half-blood skill, it records all the attributes and genetic information of Chen Gou's body, so the re-bred body will be exactly the same as the original one!
Then, the only question is which one to choose now to refine the Dao body first.
Buddhism and Devildom should be eliminated first.
He doesn't like this kind of Taoist body that enhances his strength through belief and power, which limits himself to a certain personality and how to behave in the world.
I feel as if I have become a puppet of the Taoist body, what I want to do, what I can do, I can’t decide, but I have to obey the body.
So, if nothing happens, it should be Shinto and Immortal.
But after Chen Gou thought about it, he realized that he actually had no choice.
Because Xiang Yu has become a ghost and god, it is theoretically impossible to give birth to a second ghost and god~IndoMTL.com~, so he can only take the road of ghosts and immortals.
Because of the existence of the sixth-order covenant suit, if you really choose the immortal way, Chen Gou can now begin to temper the immortal body.
It's just that he always felt that this decision was too hasty.
At this moment, the sun goddess had already returned.
The mushrooms in the center of the earth and the fragments of the colorful leftover jade were directly collected by her into the storage ring that Chen Gou specially prepared for her.
The goddess is the most special among the three major battle guards, and can be equipped with laws other than natal items, and the storage ring can also isolate the mushroom spore virus.
There was nothing to say all night, Chen Gooku thought about it all night, and finally decided to look at it again. After reaching the capital of God, ask more questions and see the strengths and weaknesses of the various Taoist bodies before making the final decision.
At the same time, the engagement gift that Chen Gou prepared for Li Wuhua's second brother Li Wudao was being sent to Bixiang by a very fast and long-distance demigod guardian of Yandi's line, day and night...
(End of this chapter)