Nightfall Chapter 137: The Bodhisattva


A white bone slowly emerged from the dark river water. The picture was weird and terrifying. There was a huge black shadow behind the bone, exuding infinite power.

The river gradually divided, the bones moved forward, and then two more bones appeared below. The two bones had no joints, they were smooth and sharp, and looked like two guns.

It turned out that the thick and long bones that appeared at the beginning were not a whip at all, but a very long nose. The thick flesh and skin on it were sold out, and only the sharp bones were left.

Only an elephant's nose can be this long. The two sharp bones below are ivory. Ning Que looked at the huge figure in the dim river and slowly grasped the handle of the knife in his hand.

A giant elephant appeared at the bottom of the river, tens of feet tall and huge as a mountain. Compared with the sunken ship, it looked very small. The flesh and blood of the elephant has long been eroded, leaving only the white bones.

The bone elephant walked slowly towards the sunken ship. The proboscis made up of countless pieces of white bones curled up with the red bird. The red bird was already unable to struggle and looked dying.

As the giant bone elephant walked, a Buddha's breath full of majesty and darkness pressed towards the bow of the ship. Ning Que's body became a little stiff, but he thought in his heart that the elephant trunk should have no bones.

Here is the Buddha's Paradise, the river bottom like a hellish hellish. The elephant's nose must have bones, and the grievances will not disperse. Where can he go to reason?

If you can't make sense, you just have to fight, but looking at the monk sitting on the back of the bone elephant, you can feel the powerful Buddha's power emanating from the other side, where Ning Que dares to do it casually.

The monk wears a crown of Buddha on his head, adorns the crown with ten square gems, wears a robe, embroidered with ten thousand miles of gold thread, and holds a nine-ring gold staff. The river water passes through the head of the staff and makes a crisp sound.

The monk sits on the back of a bone elephant, looks extremely small, but extremely large, his face is compassionate and firm, countless rivers flowing in front of him, also quiet, giving people an unfathomable feeling.

In this world, Ning Que has encountered many Buddhas, such as the masked Buddha transformed into a green board monk, and the ancient Buddha with a lamp on the street. Some Buddhas are very powerful, some are very weak, but No matter how powerful the Buddha is, it will not last long before he joins forces with Sangsang.

Until now, seeing the skull elephant and the monk on the back of the bone elephant, Ning Que knew that he and Sangsang had finally met a truly powerful opponent, and he was even a little scared.

The bone elephant walked slowly before the shipwreck, and the river cleared.

Ning Que looked at the monk and shouted, "What Buddha are you?"

The monk responded: "I am not a Buddha, I am a Bodhisattva."

Ning Que was startled and said: "I have seen countless Buddhas in this world of bliss. I have never seen a Buddha stronger than you. Why have you not become a Buddha?"

The monk calmly replied: "The **** is not empty, and you will never become a Buddha."

The very simple eight characters kept Ning Que silent for a long time, emotionally complicated and asked "Ksitigarbha?"

The monk has a firm expression, compassionate eyes, the gems in the crown of the Buddha shine brightly, and the gold thread on the robes shines brightly, illuminating the bottom of the river, and even this tens of thousands of miles of river becomes clear.

The remnant skeletons and the wandering spirits that originally hid in the dark river water and mud bottom showed their bodies. They were not afraid of the Buddha's light, but became much calmer, facing the bone elephant. The monk knelt down and saluted, countless thousands of skeletons, countless thousands of wandering souls, all worshipping, and densely rubbing sounds sounded from the bottom of the river. It was the sound of bones rubbing against bones, the bone fragments chopped by Ning Que All floated up.

The gloom is like a river of hell, purified by great mercy and compassion. This is the realm of the Ksitigarbha Bodhisattva. He lives in the position of Bodhisattva, but exudes a stronger light than all Buddhas.

If you are a Buddhist believer, watching this scene, I'm afraid that tears will flow into my eyes, and I will bow down to the monk on the bone elephant. Even Ning Que is a little moved, but he calms down faster.

Only the devout believers of the Buddha will come to the chessboard and enter the world of bliss after death. So where do the grieving ghosts and skeletons under this big river come from?

The Ksitigarbha Bodhisattva seemed to know what he was thinking, and said slowly: "Those who are deeply sinful, as long as they believe in my Buddha, they will be led to this paradise after death."

"Heaven is also hell."

Ning Que understood very quickly, looking at the Ksitigarbha Bodhisattva and asked: "These believers who were sinful during their lifetimes were taken to the chessboard after death and suppressed in the river bottom and suffered endless suffering. How can they be empty?"

Ksitigarbha Bodhisattva looked at the ghosts at the bottom of the river, and said compassionately: "As long as they sincerely take refuge in my Buddha and cultivate good results with kind thoughts and good deeds, they will eventually be liberated."

As soon as this statement came out, the ghosts worshiped again, and the ghosts cried together, and the river was full of penance.

Ning Que looked at the Ksitigarbha Bodhisattva and said: "You are similar to other Buddhas, and you love to chuck around."

As soon as this statement came out, all ghosts rose together, and all ghosts were angry, and the river was full of anger.

The Ksitigarbha Bodhisattva is not angry, Heshi asked: "Please enlighten me."

Ning Que pointed to the wandering ghost skeletons in the river and said, "It’s easy to say that kindness and thoughts are good. There are Buddhas in this world. Where do they go to do good deeds? And if they were really sinful people in their lives, they should Being suppressed in **** will never be able to turn over, and you will be liberated by saying a few words to the Buddha. What will the people who are harmed by them think?"

Ksitigarbha Bodhisattva said: "You are wrong..."

Where is Ning Que willing to reason, talk about Buddhism, raise the iron sword to prevent the Bodhisattva from talking, looking at the other person, his eyes become unusually bright, if there is golden glory overflowing.

"Or I am wrong, but I will not be wrong. Where are you Ksitigarbha Bodhisattva?" He looked at the monk and shouted, "Don't want to escape the golden eyes of my past! Quickly show your true body, or eat I have a stick!"

He consciously said that he was proud and interesting, but only the Sangsang in his heart could understand it. How could Ksitigarbha Bodhisattva understand, his expression was slightly distressed, and countless ghosts began to roar angrily.

How disrespectful to say that he is a bodhisattva in front of a bodhisattva!

The Ksitigarbha Bodhisattva was still not angry, and smiled and said: "You say yes or yes, if you say no or no, it is not important whether it is a bodhisattva, what you do is important."

Thousands of ghosts in the river bottom listened to the wonderful meaning, and couldn't help but worship again.

Ning Que remained unmoved and shouted: "Peace is like the earth, and quietness is as deep as a secret store! You didn't know which generation of Xuankong Temple was the first one in your life, and the King Kong was not bad after repairing. After passing away, you came here to guard Ghost River, the Buddha arranged a fat man for you, but when it comes to compassion, he is not ashamed!"

The Ksitigarbha Bodhisattva looked at him quietly and said after watching him for a long time: "First, open the eyes, and now have the eyes again. You are right. I am the second head of Xuankong Temple. "

The first and first seat of the Xuankong Temple was the Buddha, and he was the first one of the second. That was the great disciple of the Buddha. From the perspective of the world or the inheritance of the spiritual world, he was the first Buddha of the Hanging Temple.

Ning Que heard him admit, thinking that it is no wonder that the realm is so powerful, and mockingly said: "It really is a fake Bodhisattva."

The Ksitigarbha Bodhisattva said: "The Buddha was a vulgar prince in his lifetime, and the Buddha after Nirvana. I was the first seat of the Hanging Temple in my lifetime, and I became a Bodhisattva after I passed away. Why not?"

Ning Que’s words are blocked, and I think this is indeed the truth. Whether the Buddha or the Bodhisattva is, it is the Buddha's own business, and it is the position assigned by the Buddha. The Buddha asked this monk to be the Ksitigarbha, then he is Ksitigarbha Bodhisattva, even if he sees through his previous life, what impact will it have?

His reaction was so strong, in fact, because he felt that his emotions were deceived. He is not a Buddhist, but he still respects the Ksitigarbha Bodhisattva, but he did not expect...

"You were the first Xuankong Temple when you were alive. Naturally, you know that the tragic world under the mountain, the **** is not empty, and you will not be able to become a Buddha? There is the real hell. You have not even emptied the **** on earth, even that **** is the Buddha and you Created by yourself, why do you have the face to say these eight characters?"

Ning Que stared at the Ksitigarbha king on the back of the bone elephant, and said: "My brother is now carrying millions of hungry ghosts. He wants to break the **** you left behind. You suppressed countless generations of hungry ghosts and returned to the world. There is no space in **** to swear that you will not become a Buddha? Even if you want to become a Buddha, it is naturally my brother who becomes a Buddha. It is up to you!"

After a while, the bone elephant sent the red bird with its nose bound to its back. The Ksitigarbha Bodhisattva reached out to take the red bird, looked at Ning Que standing at the bow, and said calmly: "Your bird is in my hand. , This is a bird matter."

The Bodhisattva speaks the words of the Buddha, and fights the front of the machine. Just like the monks in the world, they like to use arguments to resolve differences or create differences. Unfortunately, he is talking about Ning Que today.

Ning Que didn't hear anything, but was extremely angry. After the night in the Temple of Light, he was very taboo to hear words related to birds, let alone the other party said that his bird was in his hands!

He was furious, his mind moved, and the suzaku bird caught in the hands of the Ksitigarbha Bodhisattva suddenly turned into a ball of fire, spread out to all sides of the river, and then disappeared invisible. The next moment, Suzaku returned to the body of the iron sword, let out two painful chirps, closed his eyes and covered his feathers and began to rest.

Suzaku is a killing talisman of the Shocking God Formation. It is completely controlled by Ning Que's mind. Even the Ksitigarbha Bodhisattva cannot really control it. At the very beginning, he thought of making the skull like a scratch Living in Suzaku, when fighting, let Suzaku get into trouble, and see if you can get something cheaper.

Now he takes back the Suzaku because the realm of the Ksitigarbha Bodhisattva is too high. Even if the Suzaku attack is meaningless, the main reason is that he cannot bear his bird being held by the opponent, even for an instant.

"The Bodhisattva, eat a stick!"

To do the play, you will have to make a full set. Ning Que scurried from the bow of the ship to the oblique side, and before the bone elephant, he held the iron knife in both hands, like carrying an iron rod, and slammed into the head and face of the Ksitigarbha.

The bone elephant roared, and the river suddenly became chaotic.

The Ksitigarbha Bodhisattva quietly looked at Ning Que in the sky, his left hand resting on his lap had formed a wishful seal for some time, and the gold of the nine-ring golden rod in his right hand faded and turned into a tin rod.

The Ksitigarbha Bodhisattva has made a great vow to save all beings in the six realms of rebirth, so he often appears in the six realms, each with different dharma images, holding different magic treasures, and it is for the six ground-zang.

The one sitting on the bone elephant at this time is Baoyin Jizo.

The Baoyin Jizo, specializing in saving animal life.

Ning Que has cultivated the Buddha for countless years. There is no reason for him. Seeing Baoyin Dizang's appearance, it is even more furious. Hao Ran Qi and Haotian Divine Hui poured into iron knives and cut them down violently!

……

……(To be continued. Please search Piaotian Literature, the novel is better and updated faster!)


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