Origin Chapter 165: To be the **** of the cave

Seeing that Wu Zhongyuan had set a date to leave, Wu Shaoyong said with a sneer, "I didn't expect you to be quite strong."

"You don't have to say goodbye to me, I won't go back on my word, I will definitely leave in seven days," Wu Zhongyuan added, "It may not take seven days."

It doesn't feel good to be seen through by others. After a cold snort, Wu Shaoyong slammed out the door.

If a person is always angry and depressed because of other people's faults, it is tantamount to punishing himself with other people's mistakes. The quarrel with Wu Shaoyong did not affect Wu Zhongyuan's mood, and he continued to squat beside the fire pit to cook meat.

People will encounter countless offenses, deceptions, slanders, attacks, misunderstandings, contempt, and even betrayals in their lives. If they are caused by their own failure to observe and judge in advance, then they are self-inflicted and can only reap the consequences. .

If it's because of someone else's fault, let the other party pay the corresponding price. They dare not face their own faults bravely, nor do they dare to fight for fairness for themselves. They only know that it is cowardly to be sullen.

After dinner, Wu Zhongyuan began to sit cross-legged to practice qi. He was no stranger to qi training. When he was very young, his master began to teach him and Lin Qingming to practice qi, but the methods of qi training taught by master were relatively common. , It is not as mysterious as the Bear Clan's method of qi training, but Qi training is similar.

The so-called breathing and breathing is to consciously absorb the invisible spiritual energy that is free between heaven and earth by adjusting one's own breathing. In the two stages of junior high school, you can't breathe, just add this idea, imagine that while inhaling, the external spiritual energy enters the body through the nostrils and pores.

When exhaling, use the mouth and the pores around the body. The idea is that the dirty air in the body is discharged from the body through the mouth and the pores around the body. The additional idea is that the aura that was previously inhaled into the body gathers into the Qi Hai Dantian.

The principle of breathing is that the slower the breathing, the better, and the longer the breath, the better. Excessive breathing is not breathing but asthma.

The second step of qi training is the guidance of the mind. This is based on the premise that there is spiritual qi in the body. There is a relatively obvious manifestation of the existence of spiritual qi in the body, that is, the dantian qi sea feels bulging.

In the early stage of qi training, the amount of spiritual qi absorbed is not only small, but also of poor quality. The capacity of the Dantian qi sea is also very small, and it is easy to fill up. The spiritual energy that Dantian can't hold either jumps up or runs down, and to be vulgar is to burp and fart.

Idea Guidance is to consciously introduce the spiritual energy of the Dantian Qi Sea into the established meridians. Each meridian is composed of a number of acupuncture points. In the early stage of Qi training, the two channels of Ren and Du are used, which is commonly known as the “small” channel. Zhou Tian, ​​the spiritual energy goes straight down from Dantian, first passes through the perineal point, then goes around the tail vertebrae at the back of the tail vertebrae, then continues upwards, passes through the waist Mingmen, the upper back vertebra, sends the jade pillow behind the head, and reaches the top of the head. Baihui, then walked down from the top of the head and returned to Dantian.

Breathing, exhalation and mind guidance are carried out at the same time in the later stage. When inhaling, the aura descends and is directly sent to the top of the head through the back. When exhaling, the aura is sent from the top of the head to the dantian through the front acupoint.

Practicing qi is similar to driving. He can drive, even if he has only driven a small truck, give him a Porsche and he will be able to fiddle with it. He can't drive, and he can't even tell the difference between the brake and the accelerator, and he can't understand if you give him a minivan.

Wu Zhongyuan has practiced qi before, and he knows the essentials of qi training. It is easy to figure out the way by practicing the bear clan's qi training method.

Idea Dao can be divided into broad idea guide and narrow idea guide. The broad idea guide is to imagine that the two channels of Ren and Du have been opened. The narrow idea guide is that the two channels of Ren and Du are really connected. Now, if you want to really open up the Rendu second meridian, you need to guide the aura in the dantian to open up the acupoints on the Rendu second meridian one by one. Roughly count, there are more than a dozen large acupoints on the Rendu second meridian. If you count carefully, there are more than fifty acupoints. , these need to be opened one by one.

Wu Zhongyuan opened up the two veins of Ren and Du in only one night. There are three reasons why it was so fast. First, his innate blood had been awakened when resisting the corpse poison, and his perception and control of spiritual energy were extremely keen. The second is that the method of Qi training of the Bears is very mysterious. In fact, the most important thing is the third, because he has opened up most of the acupuncture points before practicing Qi, and now he only needs to finish it.

Opening up the two veins of Ren and Du, naturally obtained the cultivation of the cave god, that is, the light red aura. With the movement of the spiritual energy in the body, the physique will have a benign change. Qi can be turned into strength, and after becoming a cave god, the physical strength that was originally deficient and overdrawn has also been adequately replenished.

The ancients followed the principle of working at sunrise and resting at sunset. The so-called sunrise is not the three poles in the sun, but the beginning of work at dawn. I don't know what they are busy with, but they all get up anyway.

Wu Zhongyuan didn't feel sleepy, so he got up and boiled water. At this time, he didn't have a toothbrush, so he couldn't brush his teeth. He could only rinse his mouth. Just pour water and simply wash.

I don't have any needles either. I can only use a dagger to sharpen a wooden stick if I want to puncture the blisters on the soles of my feet.

Alo came again, carrying two buckets of water, and brought him a rabbitskin hat.

"Your grandma made it?" Wu Zhongyuan tried on the hat. In all fairness, although the hat was warm, it was not very good-looking, because the hat had a drooping ear protector on the left and right sides of the hat, which made it look like a Japanese devil after wearing it.

"Grandma is blinded, I made it." Arlo poured water into the tank.

"Thank you." Wu Zhongyuan thanked him.

Alo didn't answer. After pouring the water from the wooden bucket into the water tank, he picked up the wooden bucket and wanted to go out.

"Enough, no need." Wu Zhongyuan said.

"It's not full yet." Arlo walked out the door.

Wu Zhongyuan wanted to say that he wouldn't be able to stay for long, but he didn't say anything after thinking about it.

Alo's wooden bucket is not big, so he picked it up again, and the water tank was not full. Seeing that she wanted to pick it up, Wu Zhongyuan stopped her, "Don't go, send the wooden bucket back, I will And take you out hunting."

I could see what Arlo wanted to say, but after hesitating, he didn't say anything. After nodding, he picked up the wooden barrel and left.

As usual, the two met at Ximen. Seeing that Wu Zhongyuan didn't take a bow and arrow, he took a pottery urn instead. A Luo was very puzzled.

Seeing her doubts, Wu Zhongyuan explained, "The bows and arrows I used before were borrowed from others. They were going back yesterday. Today we need to make a bow and arrow. The bark of the poplar needs to be boiled before it can be used. bowstring."

"I'll borrow one for you," Arlo said.

Wu Zhongyuan waved his hand, "No, you follow me, I'll teach you how to make bows and arrows by the way."

It is not very complicated to make bows and arrows, but it is not simple either. The bow body needs to be made of hard and tough wood such as locust or oak, which can be bent into the shape of a bow after being grilled with fire. Bend and it will break.

At this time, there are no high-strength nylon and special fibers. It is best to use animal tendons to make bowstrings. Horsetail is also good. The most common is the bark fiber of poplar, which is smeared with animal fat after cooking. Strong toughness.

The shafts of the arrows are also made of locust and oak branches, the feathers of the arrows are made of pheasant feathers, and the arrowheads are polished with animal bones or shells.

Wu Zhongyuan is skilled in making bows and arrows, and A Luo looks at him curiously. Wu Zhongyuan will also explain to him the various essentials of making bows and arrows while making them.

Most of the time, A Luo just looked and didn't speak. When Wu Zhongyuan made his bow and arrow and started looking for prey, she asked in a low voice, "Are you going?"

"Why do you ask that?" Wu Zhongyuan asked with a smile.

"You're a foreigner, and they treat you badly," Arlo said.

"Why are they being nice to me?" Wu Zhongyuan laughed again.

"Why don't you befriend them?" Arlo asked again.

"Why should I be friends with them?" Wu Zhongyuan asked rhetorically.

A Luo said nothing, lowered his head and walked behind Wu Zhongyuan.

Wu Zhongyuan has a very good impression of A Luo. What is kindness? A purposeless kindness is true kindness. When everyone chooses to stand by, A Luo chose to help him, and good people must be rewarded. It is said that it is better to teach a man to fish than to give him a fish. This is true. Before leaving, he taught Arlo how to make and use bows and arrows, so that she and her grandmother would not go hungry in the future.

Alo is very smart and has a keen sense of using a bow, but her strength is too small, and the strength of the bow is not enough, but there is no way to do this.

At this time, there was no currency, but there were already different occupations. The transactions were all barter. Larger prey could be exchanged for cloth and arrows, as well as salt and lamp oil.

If you want to go, you have to prepare, get decent clothes, and bring some dry food.

In the next few days, Wu Zhongyuan didn't start a business again, but A Luo brought him food. Because of Wu Zhongyuan's existence, their grandparents and grandchildren tasted the long-lost taste of salt.

Knowing that he was leaving, the two began to prepare clothes and dry food for him, a butcher's shop with salt, dried taro, and millet cakes.

Before the deadline, Wu Zhongyuan passed on the method to find and tame wild beasts to A Luo. As for the method of qi training, he wanted to pass it on, but he did not. Qi training requires words and deeds, such as the location of acupuncture points and the path of aura. Accurately point out that there will inevitably be physical contact in this way. Although Arlo is still young, she is a girl and must avoid suspicion.

In the early morning of the seventh day, A Luo came again. Although he knew that Wu Zhongyuan was leaving soon, he still came to help him clean up his room for the last time.

Today is the deadline. Wu Shaoyong will definitely come over to expel people. In order to avoid being angered by Wu Shaoyong, Wu Zhongyuan asked A Luo to leave as soon as possible.

Just as he urged Arlo to leave, Wu Shaoyong walked in from outside...