Origin Chapter 501: The Five Kings

Ashamed to be ashamed, but the top priority right now is not regret and introspection. There is still a year of preparation time left to deal with and remedy the situation before it completely deteriorates.

The second half of the first icicle mainly describes the situation of the Orcs, including the names and cultivation of the Beastmaster and his generals, as well as a brief description of some of the Orc friendly forces.

The text on the icicle confirms Wu Zhongyuan's previous speculation that the Beastmaster is indeed a fox. This person's name is Su Yang, a Xuanhuang Linghu. It is said that Shangyuan Xiuwei is already a golden immortal.

Influenced and misled by later film and television works, when it comes to foxes, many people will subconsciously think of female foxes to seduce scholars, but this is not the case. There are four lines in the description of Su Yang on the icicle, "Peerless beauty , excelling in martial arts, transforming into a primordial infant, and perpetuating the world."

These words mean that Su Yang is not only very beautiful, but also brave and good at fighting, and this person has been transformed into a Nascent Soul and can live forever.

Before this, Wu Zhongyuan already knew that all five kings can transform into Nascent Soul. Nascent Soul is the soul of a person who trains qi. The nature of transforming Nascent Soul is somewhat similar to that of catalyzing avatars, but Nascent Souls are more powerful than avatars. There are many, the Nascent Soul is transformed from the body, and it can reverse the body, and the transformation can be completed in an instant, unless the Nascent Soul and the body are killed at the same time, it can be infinitely derived.

Although the description of Su Yang on the icicle is very brief, it is consistent with Wu Zhongyuan's previous understanding of the beast king. Although the statue of the beast king in the Kunlun Mountain Temple has no head, the body is there. Wearing armor, this also shows that Su Yang is capable of fighting well.

Su Yang's subordinates have twelve generals, six animals each, according to the number of earthly branches, all of them are white auras, the cultivation level of Tailing or above is equivalent to the cultivation level of heaven and immortals. A powerful primordial spirit, even if the physical body is destroyed, can re-cultivate and reunite the physical body.

In addition to these, the Orc side also has many powerful and wild aliens, including all five insects.

After seeing the first icicle, Wu Zhongyuan immediately changed to the second one. This icicle records the situation of the human race, mainly positive comments. In fact, long before the Great War, the human race had already become a part of the orc race. It has been separated for many years, just like the beasts derived the monsters and the demons, the gods and ghosts also appeared soon after the human race appeared. Although the gods and ghosts were derived from the human race, they were not friendly to the human race. It has been enslaving and oppressing the human race.

The second half of the icicle records the names of the eighteen warriors under Fuxi's command and some of the circumstances of the Great War in that year. At that time, the order of Fuxi's pacification of the six realms was demons, beasts, ghosts, demons, and gods. The Demon Race, and finally the Protoss Race, is consistent with the records in the Wolf King Tomb.

On the base of this icicle, there are several more lines of text, which describe the situation of the Leopard Dragon Axe, including the mysterious texts it contains, which can be used to study the Qi-mind method, and how to find it by induction.

The icicle that records the situation of the demons is located in the west of the temple. The icicle first explains what the demons are. Simply put, the demons are the yin evolution of the orcs, and they are another form after the death of the orcs.

Those beasts with a certain way of life have died and cannot continue to survive in their previous forms. In desperation, they can only use some abnormal means to continue their lives. Most demons have no physical body, only the primordial spirit and spiritual consciousness are preserved. down. But there are also some demons who have physical bodies. They use a special method to retain the physical body, but the physical body at this time is no longer the physical body when they were alive, and the nature is very similar to that of zombies and mummies.

All demons are dead beasts, but not all beasts will become a member of the demons after death. Only beasts with a certain way of life will enter the demons after death.

The Demon King's name is Mo Qi, who is the founder of the Demon Race. His body is a black-yellow snake. No one knows its gender, because it has a profound Taoism and a yellow aura. , deceitful and changeable, like the Beastmaster Su Yang, this person can also be transformed into a Yuan Ying.

There are ten demon generals under Mo Qi's command. According to the number of gods, these ten demon generals are all white third-order, equivalent to the gods of later generations.

But the demons are not the only ten powerful characters. Many wild and exotic beasts are not clear. They are attached to and serve the beasts, the demons and the demons.

Since most demons have no physical body, they must seek a host if they want to do anything. All demons below the ninth rank can possess the beasts whose Taoism is lower than their own and occupy their fleshly bodies.

In addition, demons can not only possess beasts, but also humans. Since demons are the yin evolution of orcs, whether they are possessed by animals or humans, they will make the host's The body has different degrees of variation. The werewolves and devils that I saw before are the mutations that occurred after the demons possessed people.

The ninth order of the sky and the ninth order of the earth are a watershed. The demons with the ninth order of the sky will not mutate the host's body. Of course, if they want to mutate the host, it is also possible. It is not that they cannot mutate the host, but they can be controlled according to their own needs.

As we all know, human beings are the only animals with complete seven orifices. Although those beasts with terrestrial cultivation can retain spiritual consciousness after death, they cannot completely retain spirituality. They will become tyrannical and murderous. .sex.

There are also several columns of suffixed text on the base of this icicle, "Winter is twelve, the sunset is on the west mountain, the white roosters are crowing, and the sandalwood can be seen."

Wu Zhongyuan was originally very worried, but the words on the pedestal gave him a little peace of mind. It was a big worry for him that the demons could possess people at will. When the white chicken will appear on the highest peak of the West Mountain, there will be a special kind of sandalwood where it chirps. The nature of this sandalwood is somewhat like a modern vaccine. As long as you smell this sandalwood, the demons will not be able to get attached. Make a fool of yourself.

He doesn't know what the white chicken is, and he's not sure if Xishan is referring to Kunlun, but these can be checked in the future. The most urgent task is to read the remaining three icicles as soon as possible.

After seeing the third icicle, Wu Zhongyuan immediately went to the icicle to the north of the temple, which recorded the situation of the demon clan.

The demons are the yin evolution of the orcs, and the demons are the yang evolution of the beasts. All demons have an ontology, and the demons are no more dominant than the beasts and demons in terms of spiritual cultivation. What advantages, but all of them can be transformed into human forms. Although they are derived from orcs, they look down on orcs. As for why they look down, there is no mention on the icicle.

Like the Beast King, the Demon King is also a woman and a mysterious yellow fox. The Beast King's name is Su Yang, and the Demon King's name is Su Fu. Like Su Yang, Su Fu's aura is also a yellow qi. Shangyuan, they belong to the same family and have the same surname. Maybe they are sisters.

In addition, the ancient texts are often fake, and Fu can also be understood as a supplement at this time. The sixth star of the Big Dipper is named Kaiyang, and Kaiyang has a companion star named "Fux". Judging from this, Su Yang He and Su Fu are not only sisters, but also possibly twins.

The demon king has five generals of gold, wood, water, fire and earth. These five people are all above Tailing, and they are equivalent to gods. In addition to these five people, the demon clan also has a large number of black qi masters.

Similar to demons, demons can also possess beasts and humans, but their senses belong to the male genus, and possessing humans and animals will not cause physical changes to the host.

There is also a suffix on the base of this icicle, "autumn is double nine, the day is noon, and the yellow deer appears in the sand valley in the north, so you can get the demon musk."

Then I looked at the Zhengdong Icicle, which records the situation of the Protoss. Qi training has appeared a long time ago. After thousands of years, there are many people who have advanced to the ninth tier of Tiange. The Protoss is made up of these people.

Although the Protoss are from the Human Race, they are like officials who are officials in the middle, and the Human Race is the people of the Li people in their eyes. It is the so-called absolute power that inevitably breeds absolute corruption. Compared with the other four ways, the Protoss's The advantage is not obvious, but compared with the human race, they have the absolute upper hand, and they are bossy, such as sending slaves, wantonly plundering, oppressing and enslaving.

The king of gods is a man named Bai Mu. This man is a deep yellow aura and has a cultivation base of Yuyuan. There are nine generals under his command, who are in charge of the nine divisions of the heavens.

Like the Demons and the Demons, the Protoss can also be attached to the Humans and Orcs, and can affect the sanity of the Humans and Orcs invisibly, so there is also an inscription on the base of this icicle, "Double-three in spring, when the dark night, the blue dragon is lying on the shore of the East China Sea, and it is desirable to remove the dragon's saliva."

The last thing I looked at was the icicle on the south side. This icicle records the situation of the ghost clan. Humans are all creatures, and they are born with all seven orifices. After death, their souls are also complete, but they did not have spiritual energy before they were alive. If the soul loses its attachment, it will soon dissipate. Therefore, the ghosts store the souls of people who practice qi. In addition to the ghosts, zombies and even corpses are also under the jurisdiction of the ghosts.

The Ghost King is also a man, named Zisu, with a yellow aura, with a high-level cultivation base, and also has a metamorphosis of a primordial infant. He commands eight white-qi ghost generals under his command.

The base of the icicle is also inscribed with the text, "Double-sixth in summer, when the dawn of 90, red rabbits appear in Nanling, and you can get the incense of warding off ghosts in the sleeping place."

After reading all the six icicles once, Wu Zhongyuan escaped and walked out of the temple. It was too cold inside, and even the spiritual energy barrier supplemented by the fire dragon infuriating energy could not completely block the bone-eroding cold air.

Seeing Wu Zhongyuan coming out, Li Shangshang hurriedly greeted him, "Patriarch Wu, you've been in there for half an hour. It's going to be a long time coming to Japan. Go up and have some drinks first, and come down to have a look later."

Wu Zhongyuan nodded in agreement, and when Li Shangshang closed the palace door, the two climbed off the ground and returned to the ground.

The elders in the clan had already left the hall, and only Liu Shangshang was waiting outside. Seeing the two of them come out, they hurriedly brought drinks for them to warm up and ward off the cold.

Wu Zhongyuan thanked him and took it, raised his head and drank it. The temperature in the main hall was also very low, but compared with the temple, it was simply warm and pleasant.

Liu Shangshang took back the wine glass and handed a bowl of hot water, "Patriarch Wu, have another drink of hot water."

"Thank you." Wu Zhongyuan took the water bowl and held it in his hand.

"Patriarch Wu, you and my sister came back shortly after you went down to track down the demon clan," said Liu Shangshang, "Unfortunately, there was no harvest. Those demon clan monsters fled in all directions, not going anywhere."

Such a result was also expected by Wu Zhongyuan, "It's time to work, it's time to work."

Wu Zhongyuan sat on the stool with the water bowl in his hand, frowning and recalling the words he had seen earlier. There were too many contents recorded on the icicles. Let's get down to it and take care of the complicated clues...