Restricted Doomsday Syndrome Chapter 1955: Father Xi Sen is consolidating
Father Xi Sen has been away for a long time-a long time it feels. As for how long it has passed, he can no longer calculate. Not only was the oppression given by the monster that eroded the witch VV and came to this world, but also because as the battle began, there was a dim mystery that confused his sense of time. If it weren't for the legacy left by Father Edward, that indescribable demon in disguise, he would have been unable to ensure his actions because of the abnormality of the time reference system.
Fr. Xi Sen’s knowledge of time is very simple. As long as a dynamic has a "process", this process will definitely involve time, and time is another way of expressing this dynamic change. Therefore, when When “time” is impressed, it also proves from the side that the dynamic changes during this period of time are actually affected—maybe not all-round, but it must be comprehensive. Who can call the many main factors that contribute to the entire dynamic change? .
Standard time is a subjective review of the laws of movement of observable things, and the sense of time is the perception of the laws of self-movement. Everyone's standard time can be different, but in the social system, a unified standard time can solve the trouble of many social activities. However, a person's sense of time is different, depending on various factors of one's own physiological state changes and instinctive perception. Out of the needs of social activities, most people tend to adjust their sense of time as close to the standard time as possible, but it is impossible to completely meet the standard time. The error comes from the limitations of the human body and The limitation of people's subjective consciousness to their own cognition and control.
Human being unable to know himself 100% subjectively, unable to control himself 100%, this is not a defect, but the result of the evolution of the survival instinct from generation to generation. All known human limitations, from a macro perspective, are just a kind of self-protection, which is the boundary that is confirmed after the subconscious and subjective initiative of the survival instinct are running into each other. Father Sisson understood this from the perspective of mysticism. He believed that this is precisely what mankind is right after establishing that "advanced seeking knowledge" is the driving force of evolution, in order not to allow oneself to exceed the bearing capacity of the individual and the social collective. The result of restrictions on this power source.
Just as animals and plants have an extremely sensitive survival instinct, so that when they are unable to think, they also have the behavior of seeking good fortune and avoiding evil. Human beings actually have the same keen survival instinct. This instinct has already set a red line before the development of human subjective consciousness, because this instinct is extremely keenly aware that the existence of this world can easily destroy individual and collective things-just It's as easy as the ant's nest was destroyed by the flood.
Any survival behavior that is uncontroversial to the ant itself will offend humans and be trampled to death, but humans do not know that they have just trampled an ant to death-after the birth of humans Before a sufficiently strong subjective consciousness is produced, the physiological structure formed by the accumulation of human survival instinct and survival experience sets a very strong limit on this subjective consciousness, so as to prevent people from being like ants, which are uncontroversial and unreasonably offended. Those terrible things were then destroyed by the other party without knowing it and meaninglessly.
When human beings live in a world where they don’t know how vast and how terrible predators are hidden, they confine themselves to a small area, and are only satisfied with the understanding of this small area. It is undoubtedly the right choice to operate this small area under the conditions that it can bear by itself and the collective. Human beings subjectively hope to expand the circle, but instinctively try to shrink the circle. Such contradictions have been reflected in various mystics and philosophies, as well as modern biology and sociology.
It’s not unreasonable that human beings can stand out from the food chain that doesn’t know how far-reaching it is—or think that they stand out—and their own limitations are the deep manifestation of this truth. However, when they are subjective consciousness With the development of ideology, it becomes more intense, so strong that when "instinct" is also regarded as a kind of ignorance and primitiveness, this limitation is regarded as a kind of imprisonment by the mainstream consciousness, rather than a kind of protection.
However, even within the scope of human cognition, such as "time" and "space", human beings are themselves a fragile, short-lived, and narrowly active species. Humans feel that the long evolutionary process is The cosmic angle is not worth mentioning. When people regard their own limitations as a kind of imprisonment, and subjectively strongly want to get out of their own small circle, no matter from which aspect, there is no ability to expand and maintain the circle of existence.
Just like the cicada in summer trying to recognize the existence of the four seasons-if the cicada can think, can it perceive the clues of the four seasons from its limited visual senses? If it has the same thinking and observation abilities as humans, can it survive the winter? People often look to the "efforts of generations" to accumulate a qualitative change. However, assuming that cicadas have the ability of human thinking and observation, they also have the "efforts of generations", it can recognize and feel the winter NS? The result is obviously that as long as its own limitations are not completely broken, it cannot have a real understanding of winter. It can be guessed that it cannot be saved through the efforts of generations of cicadas. Over the winter-before that, they were already dead.
When human beings face changes in things and things that they have never been to, and only know from guessing, imagination and theoretical inference, and even unknown changes in things that cannot even be guessed, imagined and reasoned , Also has similar results with cicadas.
From a harsh, cruel, and perhaps prejudiced perspective, human beings cannot break through their own limitations. Even with wisdom and systematic thinking, they cannot do this. The reason is that they cannot rely on Cicada. My own efforts have witnessed the same in the four seasons. The wisdom praised by mankind itself is magnified into the universe full of unknowns, and it is as insignificant as the "wisdom of cicadas". Even in the eyes of some beings, there is no so-called human wisdom at all, just as people do not recognize the cicada’s wisdom, but only recognize the cicada’s instinct.
People don’t think that cicadas are smart, but they recognize the cicada’s survival instinct and its ability to cross time and continue the race to the present day. They will also use the cicada’s instinct to do things that are beneficial to them-anti In other words, when a certain kind of existence is standing at the same height, just as people regard it as a cicada, and if it regards it as a human being, perhaps the meaning of human existence to this existence is nothing more than that.
The above conclusion has never been a new argument in human mysticism and philosophy. When human beings consciously think about themselves and the world, they have been regarded by the ancients as a naive one. The way of verifying and summarizing one's own instinct is revealed. Human thoughts are continuous, because human society is continuous. All ideas about cognition and the world observed by cognition have one or more cores. These cores were not established in modern times. Yes, but from a long time ago, there has been a shadow on the thinking of the ancients. Perhaps the promotion of modern philosophical thinking on the progress of human thought is not in summing up new laws, but in giving a more precise outline to the argument that has already had a shadow in the past, and forming a more susceptible to the same kind. The expression of cognition and communication.
Yes, Father Sisson thinks so, in the depth of human thought, there has long been no essential progress, but the progress in form is obvious.
Therefore, Father Xi Sen did not delve too much into the current ideological trend, but turned to dig deeper into the simple ideas of the ancients, and such actions are often many talented senior scholars. And the way chosen by theologians. Of course, Father Edward did the same. Father Sisson, who had received the teachings of Father Edward’s words and deeds, also went through a similar trajectory to his godfather. Re-condensed into one's own thought outline-as to why it is the essence? What is what I need? Some people may think that the subjective bias is too heavy, which leads to distortions in thought. However, Father Sisson certainly has his own standards: it is precisely because people themselves are full of limitations that people can observe and recognize things. , And the angle of observing things are full of harsh limitations, so people’s needs for "thoughts" are actually limited. Specifically, the thoughts that people need are those that can reveal the things that humans can observe and recognize, as well as the thoughts needed to satisfy the perspective of observing these things. As a result, there are differences in the things that everyone can observe and recognize, and the angles of observing things. Therefore, the thoughts that everyone needs are also different. The thoughts that the ancients summed up from their own observations are not the same as the thoughts that people need today.
Conversely, there is also the argument that "people do not need those correct thoughts that are beyond the scope of their own observation and cognition", because these thoughts cannot explain what people see and feel, but they explain The things that people cannot see and feel, when these thoughts enter people's minds, they will have a devastating impact on people's thinking logic.
Fr. Xi Sen has his own complete and rigorous thinking logic. Whether it is metaphysical logic or metaphysical logic, it has been integrated with occultism. The concepts of "time" and "space" in his cognition are not completely contrary to most people's common sense, but they are definitely different.
Specifically, based on these concepts, his description of the terrible monster in front of him, the various phenomena that this monster produces, and the impact of these phenomena on himself, etc., are all different from the common sense of most people. It is even different from anyone except him.
His standards and sensibility are extremely personal and personal, but they can indeed help him as much as possible to identify the mysterious and unknown enemy in front of him, as well as those incredible phenomena. Father Edward’s legacy cannot be fully integrated into Father Sisson’s unique system. However, it is undeniable that Father Edward’s years of precepts and deeds made his system occupy a very basic and important role in Father Sisson’s system. Location. Therefore, this heritage can be inherited and transformed, however, this process takes time.
Fr. Sisson’s use of this amorphous demon in disguised form of "all things one" has been rough and inefficient for the long time he has felt. If its power is limited, then he does It is wasting its power to use it in situations that are not so important or friendly. However, this is also a matter of no way. Before the "one of all things" was truly integrated into Father Sisson's system, Father Sisson could not even actively use its perspective to observe the enemy, nor could he control its behavior, nor could he even confirm its existence every moment. .
As the highest masterpiece of Father Edward’s mysterious "Nine-Nine Disguise" ~ IndoMTL.com~ has the power to surpass Father Xi Sen’s own limitations. If the All-In-One is a dead thing, he will probably let Xi Father Mori’s situation is a little better. However, since the One of All Things is a demon in disguise, after Father Edward's death, its form is closer to the original gray mist demon. All mystery experts know that the Grey Mist Demon has its own consciousness and wisdom. Therefore, the unity of everything is limited by the relationship between Father Edward and Father Sisson, and cannot completely abandon Father Sisson to exercise it independently. Subjective will, but it will not completely obey the subjective will of Father Xi Sen.
The various phenomena created by this amorphous demon in disguise cover Father Xi Sen and the monster that occupies the VV body of the witch from time to time and qualitatively, but it is slightly biased towards Father Xi Sen. It is precisely this bias. Sex, allows Father Xi Sen to gain more time, without quickly losing himself to the monsters in front of him.
The scope of the mysterious power cuts off the connection between Father Xi Sen’s magic pattern and the safety net. The effect is so good that Father Xi Sen suspects that his entire ruling bureau area is under influence. This means that this The area has become an independent battlefield, and not only the information here cannot be transmitted, but also the reinforcements from outside cannot enter. Father Xi Sen only felt that he was trapped in a cage, like a bird in a cage, with nowhere to escape, an inevitable inevitability that was eroding his thoughts-letting him from that approximate agnosticism A kind of inevitability that is unacceptable for intelligent life is born in the mind.