Restricted Doomsday Syndrome Chapter 1967: forward, forward

Father Xi Sen felt that he was swelling. In that endless expansion, the answers to the questions of "who I am, where I come from, and where I want to go" are becoming clear in "thinking" in a receptive way. He has been unable to observe his own existence. He feels that this is because his own way of existence has exceeded his own inherent observation-this is determined by "thought", and the ignorant self cannot make a high degree of observation of the self-but, He can still feel his presence. Even so, this susceptibility showed signs of blur after reaching a peak, not falling back, but blurring, as if going further and further, the result was only a vague outline of the back.

I am "Xi Sen", but "Xi Sen" is just a name. All the meanings originally covered by this name cannot be fully observed and understood by "myself", because this name includes more than just It is the way of existence of matter, coupled with the incomplete study and cognition of "self" in consciousness. The existence of the individual is like an illusion, and Father Xi Sen has realized this more strongly than ever, because the demon in disguise of "all things one" sounds like an individual, but is it actually? Father Xi Sen doesn't think it is. This kind of feeling is felt when he actively invests in the One of All Things, using the perspective of the One of All Things.

The forms of man and the unity of all things are quite different, and the angle of observation and perception of the world is also very different. Father Xisen felt that he was deforming, and he also understood that this process must be Father Edward. What I have felt-Father Edward finally failed, can I succeed? Father Xi Sen can only gain confidence from a perceptual point of view, but he cannot find any evidence that he can succeed from a rational point of view.

Even so, in this process, the unity of all things is like a lake of oil injected into the flames. The huge volume burns in a blink of an eye, bursting out with great power, before Father Xi Sen has not completely lost Propelled by his ego, he roared at the final weapon 999. The method of attack is unknown, and the mechanism is unknown. Father Xi Sen does not understand exactly how the One All Thing attacks the final weapon 999. The One All Thing is only operating in its own way. Father Xi Sen understands his own role and it is for it. An exact target is designated and serves as a flame for ignition and boost.

"Who am I? Where do I come from? Where do I want to go?" This ultimate torture of self is no longer a simple "I am Xi Sen, I am walking on my path" such superficial words It would be passable, and Father Xi Sen felt that he might have to answer more specific philosophical questions such as "What is Xi Sen, what am I, and what is the path?"

In all the speculative philosophy and occultism he knows, the answer like "I am me, I think so I am" is almost a panacea, and it is also full of a tendency, no matter what kind of philosophy, which This kind of thinking, the answer to "I" will eventually return to the same answer, as if that is the ultimate answer, even if it is vague—however, in the unity of everything, one wants to maintain oneself, one wants to To confirm the independence of one's own consciousness, such a vague ultimate answer is no good.

Because, if "I am me" is established, then, in this unfettered and chaotic unity of all things, "I am not me" is also established. If "I think, therefore I am" is true, then "I think, therefore I am not" is also true. However, since the unity of everything has a name that clearly describes its existence, it means to a certain extent that its existence is not "infinite", and it must have an at least conceptual outline. Restrain and shrink, so that it becomes "all things one" instead of "all things and all things".

Fr Edward originally named this theoretically existing demon in disguised form as "All Things One", and the literal meaning of this name cannot be ignored.

Therefore, in the unity of all things, "I am me" and "I am not me", "I think so I am" and "I think so I am not" seem to be contradictory, but there must be a unified basic Point, this basic point ensures that while the unity of all things appears so chaotic and disorderly, it does not allow the conceptual outline of its own existence to really disintegrate and become "everything" or "nothing". .

Father Xi Sen felt that he had to find this basic point in order to be able to truly integrate with the unity of all things, or at least to ensure that the self would not be completely eroded by the unity of all things. However, he could not figure it out. This philosophical question has surpassed all the knowledge he has ever studied, and it has surpassed his ability to find answers on his own based on his own knowledge. He is just a mysterious expert, not a philosophical great man. No, even the great philosophers have never explained this problem in clear terms. If there is, it will undoubtedly be regarded as the ultimate knowledge and passed down. All the great men just used vague words and only understood the way, leaving some vague words to make people fall into deep thought, but behind these vague words, does it also mean that they just "feel the answer", But also unable to "speak the answer"?

Father Xi Sen asked himself to be inferior to those philosophical greats, starting from the "thought", and finally letting himself see is only the end of himself.

However, Father Xi Sen has no regrets.

He was mentally prepared to fall to this point from the beginning. In the Oneness of All Things, all disappearance is "passing away", not "death." Before Father Sisson, Father Edward had proved this, and when Father Sisson himself came in, he also understood that at this point. Perhaps this is a better end than being swallowed by the monster called "Jiang". Even if the opponent in front of him is already in the form of the "Final Weapon 999", Father Xi Sen has never forgotten how this final Weapon 999 appeared. Be wary of the final weapon 999, rather than be wary of the "Jiang", and the one who unites everything has inherited this vigilance, because Father Xi Sen is guiding it.

Father Xi Sen is not sure how long he can hold on. Everything he can observe from his perspective at this time is completely beyond his inherent cognition, which makes him feel ignorant-not a description, but a real ignorance, just like just now. Babies in the world-everything here is different, all novel, all terrifying, all incredible.

Unbelievable battles. In the unbelievable range, it seems that there is even more unbelievable above the unbelievable. It is completely impossible to use the two parties in the war as a reference object, and it is impossible to understand how far you are from these monsters-that is definitely not It is the distance of quantitative change.

Father Xi Sen is also not sure why he was fighting here. He must have had reasons in the past, but at this moment, all the reasons are gradually disappearing with the unanswered question of "Who am I?" . When a person "does not know who he is," then the subjective vision of "why he fights" is logically meaningless.

Even so, the surging emotions still resemble the aftertaste of a huge wave, and before Father Xi Sen's self-cognition and judgment completely disappeared, he still made a hoarse voice.

Gradually, I don't know what I want to do, what I want to do, and why I do it, but this impulse still exists in the last remaining consciousness.

...Open the way.

——For whom? Why?

...In short, it is to open up a path.

The pale and feeble self, whispered in a voice that he could hardly hear. This person seemed to have heard it, but did not seem to hear it. Then, a question emerged from deep in his heart: What is a "person"? But after the question, he was silent again, as if the question itself had no meaning to answer.

Then, after some time, a path appeared in front of "him". I can’t judge how this road appeared, nor understand what the meaning of "road" is. The subject described by this concept has completely lost its image, but "he" still walks up, and at the same time, "he" doesn't know himself. Already walked up.

Go straight forward, keep walking forward, "he" seems to have seen a lot and heard a lot, but what is "many" is no longer understandable.

"He" walks like this, and keeps going like this. No one knows what is driving his behavior. If consciousness—whether it is subjective consciousness, objective instinct, superficial consciousness or subconscious—determines action, then in what way does the consciousness of "other" exist at this time? No one can answer either.

This is a state that transcends human intelligence. From the past to the present, no one who thinks has the ability to give answers. Even just imagining similar situations, they have exhausted their brains and cannot get a clear Picture and concept.

The description of "things that cannot be reached by human intelligence" is simply a fantasy. All records must be distorted and obscured in this forced behavior, let alone observing.

The prosthetic body Gao Chuan is also unobservable, unintelligible, unimaginable. What happened to Father Xi Sen? He has no clue about this answer, nor can he find any clues. What he sees in front of him is the disorderly and orderly war, only the 999 final weapon in form and the unity of all things in form, "Xi The presence of "Father Mori" can no longer be felt.

However, there is one thing he is quite sure that as long as the one who returns to the world is still locking the final weapon 999 as the only target, then Father Xi Sen has not failed at least.

One minute and thirty-eight seconds have passed since Gao Chuan started the battle. For normal people, the short time is often long on the mysterious battlefield. There are of course long-term stalemates involving mysterious battles, but most of the time, the outcome is decided in a blink of an eye, and it is difficult to predict the course even if the ending can be imagined.

Yiyi Gaochuan had no intention of evaluating how many moves the two sides had fought in this incredible battle. The quantifier has no meaning in this level of mystery.

"Father Xi Sen..." Gao Chuan called this name in his heart, as if he was trying to turn his mind into power to pass on to the other party, but whether his mind can really pass through some kind of mysterious secret How can the channel of the idiom be conveyed to the unreasonable and completely incomprehensible side? It's like ordinary people cannot be sure whether the "soul" exists, neither can it prove that it does not exist, nor can it prove that it does not exist, and can only "believe the existence or non-existence of the soul" perceptually.

All the imaginations that are unverifiable and unfalsified, after all, only exist in the story.

Then, at that moment, Gao Chuan seemed to see something, or else, he thought he saw something. This felt like a revelation, allowing him to tune out the already prepared program from the depths of his brain hardware. To get in touch with "Jiang", you must use this "program" to connect to its carrier. The original preset target was the Witch VV, because Dorothy and Omi regarded the form of "Witch River" as the "Omi Trap". Rehearsal, and this setting cannot be changed by Yi Tai Takakawa himself. This battlefield area has completely isolated him from the outside world, unable to notify Dorothy and Omi. Therefore, if you want to increase the chance of success, you must change the "Final Weapon 999" back to "Witch River", or open the shell of "Final Weapon 999" to expose the "Witch River" inside— —Whether it is "returned" or "opened" is just a different perception resulting from different perspectives. This is not important. What is important is that the target of implementation of this program is clear.

This is not a program in the sense of common sense. Although it is stored in the hardware of the brain, it is not simply stored and run in the hardware of the brain. As a carrier, the brain hardware plays the most important role in this program not to protect it, but to restrict it, just like storing the "virus" in a sealed test tube in a frozen manner.

It's very simple to activate this program~IndoMTL.com~ You only need to reach the Witch River in the body of Gaochuan. The Witch River is a form and material way of existence, and touching it is not a fantasy.

In the vague revelation, Gao Chuan lowered his body, trying to reduce his sense of existence as much as possible. The exoskeleton armor assembled on the prosthetic body is like a muscle being torn apart. It falls to the ground one by one, and at the moment of leaving the prosthetic body, it is like losing the strength to resist the homogenization of the structure. The structure of the body began to twist and deform, and when it touched the ground, it was already integrated into the expanding structure. The loss of the exoskeleton armor made the prosthetic Gao Chuan’s physique slim, just like a wild boar turned into a lizard-he was on all fours, just like a wild beast, full of explosive power with a sense of speed, which made people I felt that he would fly out like an arrow in the next moment.

Actually, the prosthetic body Gao Chuan gallops faster than the arrow.

Even in this incredible and mysterious battlefield, he has absolute self-confidence. As long as the concept of "speed" still exists, as long as the "process" is still not negligible, then he must be the fastest. Because, after obtaining the magic pattern, his quick sweep was essentially strengthened from the original quick sweep. The acceleration that requires "accumulation" has completely changed the way of accumulation.

As long as Father Xi Sen really creates a momentary miracle, then the fastest self will never be missed.