Rule the Roost in the Tang Dynasty: The spread of 729 culture
Looking at the historian walking towards the door holding the historical annals that just recorded his conversation with Prince Otsu, Li Hong hurriedly followed up: "Wait a minute, can we discuss something? Hey, don't you Run, listen to me."
But after Prince Otsu left, after the historian compiled the history books, he ran away without looking back. As for the voice of the prince from behind, he thought he hadn't heard.
Anyway, there is only one thought in my mind: Run quickly.
Otherwise, if you are stopped by His Royal Highness, you will definitely let yourself destroy some of the royal secrets about His Royal Highness himself in the annals of history.
Who would have thought that this time the historical records actually recorded the secrets of the prince's blood flowing overseas. No, this matter must be reported to your majesty and the queen, asking them to decide!
The blood of the Tang royal family was left to the Kingdom of Japan. This is a more important matter than Jiangshan Sheji. It is not only about the royal face, but also about the great problem of the great Tang Dynasty, which has lasted for a hundred years.
However, Li Hong's worries were completely unnecessary. He thought that through the historian, he could conceal the affairs between himself and the Emperor Dalai, but he didn't know that the Emperor Dalai had already prepared both.
If Prince Otsu has done something as an envoy to the Tang Dynasty, then the queen of Dalai will go straight to the "heavenly court" and personally send the emperor and empress of the Tang Dynasty to the emperor and empress to explain the matter between herself and the prince. .
So, when Li Hong sat in a daze in the study, and didn't even notice Xiaoxue and Xia Solstice running in, the old couple in the Daming Palace was already an angry face, and the other was willow eyebrows erect.
Without knowing his own affairs, His Royal Highness, who was already known by the father and the queen, got rid of the tricky thing about the Dalai emperor in his mind, and began to wonder how to convince the students who sent Tang from the country to believe that they It is the descendants of the Chinese nation, how can they be convinced that the people of Datang are their ancestors?
Slightly slapped Xiaoxue's plump buttocks. The firmness, softness, delicateness and the temptation of elasticity made him feel full.
Looking at Xiaoxue Qiao's face blushing, with a trace of amorous feelings in her water-like eyes, Li Hong was depressed, but also from Xiaoxue and Xia solstice, he got a trace of soothing nerves.
Suggested Xiaoxue to find Yan Zhaofu and Su Jing. Now, after Kong Zhiyue was dismissed by Li Hong, Yan Zhaofu, who had served as the Imperial Prison Liquor, was in charge of the Hongwenguan, while Su Jing, the examiner, Became a bachelor of Hongwenguan, responsible for the education of Hongwenguan.
Now the rights of the two of them, after a series of reforms, seem to have been much larger. Except for the Imperial College and Hongwenguan, the entire Datang school, including the local school built by Wuxing Qiwang himself, and They are all in charge of the Tang School in Anxi to the west to Tocharo and other places.
Guozijian, Hongwenguan, and Chongwenguan have become part-time higher education institutions like the previous Ministry of Education.
Xia Zhi’s eyes have not left Li Hong, watching Li Hongcheng ignore her, and when he is busy with the memorials on the table, he can’t help but ask: "Isn’t it true?"
Li Hong stopped the pen in his hand and froze in midair and asked: "What can't be true?"
"You let the servant maid and Xiaoxue take care of the door, and the servant maid and Xiaoxue can hear it." Xia Zhi whispered in Li Hong's ear.
"It may be true, but don't tell anyone, let alone let the father and mother know." Li Hong turned his head, just in time to see the white cheeks that can be broken by the summer solstice, and couldn't help but the attractive red A kiss on the lips exhorted.
"This great lady... is too meticulous, right? Even you dare to calculate, but when I think of you..."
"Okay, stop, this matter will stop here for the time being, this is only a few months? And even if it is true, it will be a big deal when someone is sent to the country to come back. It is not worth the trouble to ponder." Li As soon as Hong's words fell, I saw Yan Zhaofu and Su Jing walking in after saluting.
Li Hong has asked about the relationship between Yan Zhaofu and Yan Lingbin in private, and Yan Zhaofu vaguely gave Li Hong a clear answer in the ambiguous answer, that is, Yan Lingbin is indeed genuine. , Authentic descendants of the Yan family.
Li Hong didn't say what he was thinking from the beginning, but sitting in the study with Yan Zhaofu and Su Jing chatting about everything, in short, he didn't get to the point.
Just when Yan Zhaofu and Su Jing were at a loss, they wondered why the Crown Prince suddenly had free time and invited them to Chongwendian for tea. Li Hong finally got to the point.
For so many years, Zhihuzhe has always been the most important thing for the Japanese envoys to the Tang Dynasty. So up to now, every student who sent the Tang Dynasty back to the Japanese country after studying in the Datang Kingdom has been able to collect the classics and history of the Tang Dynasty.
However, for some of the new culture and technology of the Tang Dynasty, these students who sent the Tang Dynasty did not understand their knowledge at all. This is also the place that discouraged the emperor of the Great Tang and always wanted to break through the shackles that the Tang Dynasty gave them.
Now, since Li Hong has agreed to Prince Otsu and agreed to send two hundred students from Tang Dynasty to Hongwenguan to study, then besides teaching the Scriptures and History Collection, should he teach something else?
According to what he had just given to Prince Otsu, in the future, when the Japanese imperial family worshipped their ancestors and gods, they must first worship the Tang imperial family. Then there should be a valid argument.
Therefore, the history textbooks of the Tang Dynasty appeared, and history textbooks specifically for Waguk, Goguryeo, Silla, and Baekje formed a cultural posture at this time.
Pre-Qin Xu Fu was naturally praised in the textbooks of the Tang Dynasty, and the historical records triggered by Xu Fu allowed Yan Zhaofu and Su Jing to find out more and more from the pre-Qin classics about Xu Fu, the Japanese Kingdom, and the plains. The master-slave relationship between Guangze (Kyushu Island), which made the Japanese record after Xu Fu penetrated deeply into the hearts of the students of the Qiantang of the Japanese Kingdom, became more difficult to be shaken, and became a cultural attribute in their blood.
In the Tang Dynasty, there were close exchanges between monks and monks, between the people and the people, and between the officials and the officials themselves. Moreover, in this era, in order to demonstrate the friendship and closeness of the relations between the two countries, whether it is the Japanese People are still from the Tang Dynasty, and Xu Fu will be mentioned in the talks to show the close relationship between the Japanese kingdom and the Tang Dynasty, and thus win the favor of the Tang Dynasty towards the Japanese kingdom.
But no one has ever thought of treating him as a kind of culture and instilling it directly in the Japanese people, so as to wait for a hundred or thousand years to bear fruit.
So, after thinking about it for a long time, Li Hong wanted to start with a deeper and more distant culture and history, and then included Xu Fu’s deeds in the blood of the people of the country, so that in the near future, Xu Fu Or the Royal Family of Tang Dynasty, replacing their gods and becoming their gods!
Of course, this goal cannot be achieved in a day or two. The inheritance of culture is like the sowing and harvesting of crops. You first need to plant suitable seeds that can survive in the right soil, and then be patient. Only by operating, irrigating, and managing, can you look forward to the fruit you want one day.
Goguryeo, Silla, and Baekje were similarly concocted by Li Hong. Now these three countries have also begun to learn from the Japanese Kingdom and send students to Datang to learn. Every year, a large number of students come to Changan or Luoyang, or in Learned in Youzhou and other places.
Therefore, it is even more impossible for Li Hong to let the thief who plagiarized Chinese culture with the shameless stick in his previous life have a chance to succeed.
At this time, planting them with the notion that the Chinese nation is their ancestors, presumably if they plagiarize in the future, they will be unfilial, unfaithful, and rebellious.
Jizi was the survivor of the last years of the Shang Dynasty in China, named Xuyu, and was called Jizi (the lord of the Ji Nei Caidi).
Jizi and Biganweizi are also called the "three sages" during the Shang Dynasty, which is the "three benevolences" praised by Confucius in the "Analects of Confucius".
"Hanshu·Geography" records that after Jizi entered North Korea, he brought advanced Yin Shang culture.
He taught the people with etiquette ~IndoMTL.com~ and taught farming and weaving techniques. Affected by the Yin and Shang civilization, the Korean peninsula society has made rapid progress, and their earliest enacted law-"The Eight Prohibitions of Lelang Koreans Offending" came into being.
When Li Hong passed this idea and how to form a heritage culture to Goguryeo, Silla, Baekje, and Waguk, and told Yan Zhaofu and Su Jing, what he did not expect was that the two of them had bright eyes. .
Like a wolf that has been hungry for several days in the wilderness and meets a sheep, it shows an extremely greedy and fanatical taste.
What makes Li Hong even more happy is that Yan Zhaofu's uncle Yan Shigu also wrote a note for "Han Shu" back then!
So in this way, he and Su Jinglai compiled a textbook about Jizi and Xu Fu, spreading culture, and becoming the ancestors of the Four Kingdoms. It became so natural and justifiable.
Li Hong has never been so happy as today. The inheritance and sowing of culture seems to be a very simple matter, but if he wants to take root and realize it, waiting for the fruits to bear fruit, no matter which ethnicity, it is one This is an extremely large project, and Li Hong's doing this is just the beginning.
Dai Zhide, who is thousands of miles away, has been in Tibet for almost ten years now, but his achievements are still as slow as a tortoise. He wants to use one culture to outlaw another, even that culture. The backwardness has just begun and is still in its infancy, but the process is also extremely difficult and complicated.
The greatness of Chinese culture and his strong integration are naturally the source of Li Hong's confidence. Looking at the surrounding area of the Tang Dynasty, how can there be an inch of land in the long river of history without the influence of Chinese culture?
It’s just the influence, and what he is doing now is to tie this influence to the traces of artificial seeding, and intensify the seeding around Datang, thus forming a real big China Circle.