Sect Master’s Immortal Journey Chapter 1918: The Dharma of Heaven and Earth
A complete cave can support true immortals to practice in it.
It is no problem to support ordinary monks.
But the prototype of the cave in front of me is very reluctant to support the great power of returning to void.
The Qiankun Pillar has been placed in the void for many years, and it seems to have absorbed and transformed a lot of spiritual energy.
But in Meng Zhang's eyes, it was even difficult to meet his spiritual needs.
After learning the information about the Qiankun Pillar, Meng Zhang didn't even bother to clean up the relics of the ancestor of Shoushan, and was busy controlling this cave-heaven magic weapon.
Even with the skills left by the ancestor Shoushan, Meng Zhang fumbled for a long time before he managed to master some of the techniques.
To fully control this magic weapon and be able to use it completely, that is definitely not something that the current Meng Zhang can achieve.
In the prototype of this cave, there are many cultivation resources left by the ancestors of Shoushan.
These cultivation resources are enough for an ordinary sect to rise.
However, there are still some deficiencies in the high-end resources needed for the Void Returning Power.
After all, among the three returning ancestors of the Taiyi Sect, the ancestor Shoushan, who had the highest cultivation level, was only comparable to Meng Zhang’s current cultivation level, which was a perfect cultivation level in the early stage of returning to the void.
Perhaps, if there had not been Guantian Pavilion's plot and Shoushan Patriarch had been given enough time, he would have been able to advance to the middle stage of returning to the void and cultivate the laws of heaven and earth.
What a pity, Patriarch Shoushan was even the leading genius of the Taiyi Sect in its heyday. Unfortunately, due to bad luck, the path of spiritual practice still did not reach the end.
Meng Zhang is very aware of his current situation.
He faced the same problem as Ancestor Shoushan. After leaving the prototype of the cave sky inside the Qiankun Pillar, he would inevitably appear in the void.
Although when Meng Zhang came in, he used a strategy to drive away tigers and swallow wolves, and temporarily drove away the monks from Guantian Pavilion.
But he had been delayed inside for so long, and when he went out, there was really no guarantee whether the other party would return to the void.
If the monk from Guantian Pavilion is still waiting outside, wouldn't he just go out like this and fall into a trap and be caught by the enemy?
With Meng Zhang's current strength, even if he can't fight against one or two monks who are in the early stages of returning to the void, he can still escape.
But this is not the worst case scenario.
If the indigenous gods of Shenchang Realm also discovered the special features of that void, it would be a real disaster.
Maybe when Meng Zhang leaves here, he will not face one or two Guantian Pavilion monks, but a large group of descendants of gods from the Shenchang Realm, and even powerful indigenous gods.
When the time comes, even if Meng Zhang wants to escape here again, he may not be able to do so.
Meng Zhang thought about it and felt that the best way was to stay here and go out after cultivating the laws of heaven and earth.
Originally, after Meng Zhang obtained the method of cultivating the Dharma of Heaven and Earth, he already felt a little impatient and wanted to practice immediately.
Once he cultivates the Dharma of Heaven and Earth and advances to the middle stage of returning to the void, his cultivation level will be substantially improved.
When the time comes, he will not only have stronger combat power, but he will also be able to deal with ordinary indigenous gods.
And the degree of control over the Qiankun Pillar must be deeper, and maybe he can exert more magical effects of this magic weapon.
When he thought of this, Meng Zhang made up his mind to immediately start practicing in seclusion. He would never leave seclusion until he advanced to the middle stage of returning to virtual reality.
Anyway, Meng Zhang was not in a hurry and didn't mind letting the people waiting outside continue to wait.
As for the Taiyi Sect he is concerned about, it has been many years since he left the sect, and it is not a big deal to return hundreds of years late.
In the prototype of this cave, there is a vast space without any living beings in it.
Meng Zhang chose a place that pleased his eyes and began to practice.
First, he began to slowly sort out the various newly acquired cultivation information.
In addition to various cultivation techniques, there are also some cultivation experiences and the like, which mention many important points of cultivation.
These cultivation experiences obviously do not come from one person, but are a collection of the cultivation experiences of many monks.
Judging from the tone of the monks who left the records, there are many true immortal level beings among them.
Meng Zhang spent more than two years just sorting out this information.
That's it, it's just a preliminary arrangement.
If you want to organize it in more detail, you need to wait until you have time in the future.
He sorted out some information that was helpful for him to break through the current level of cultivation, read it carefully, and understood it carefully.
The main skill of "Yin and Yang Transformation of Heaven and Earth", he used to only have the part before the early stage of returning to the void.
Now, he repeatedly recited and studied the subsequent parts of this exercise, constantly comprehending the key points.
It took Meng Zhang nearly five years to complete the theoretical preparations and completely master the method of condensing the laws of heaven and earth.
Then, he began to practice according to the method, and tried his best to condense the laws of heaven and earth.
Meng Zhang’s previous cultivation was already in the early stages of returning to the void. It's just that he lacks the method to condense the laws of heaven and earth, so he has been unable to move to the next step.
When he was in the gray earth world, he had been tempered in the origin of heaven and earth in the gray earth world, and he had polished his cultivation to perfection, and his foundation was extremely solid.
On the way back to the Dengtian Star District from the Foreign Star District, he didn't have much time to practice, but he still continued to improve his cultivation and consolidate his foundation.
The study and understanding of Dao Zang and Dao Sutra allowed him to further understand his own path.
Now, he has obtained the method of condensing the laws of heaven and earth, which makes up for what Meng Zhang lacks.
For his next cultivation, it will be natural and natural for him to find Shuyuan www.zhaｏshuyuａ.com.
The phenomena of heaven and earth condensed by the great power of returning to void are often related to the exercises practiced and the main avenues of heaven and earth comprehended.
These heaven and earth phenomena are all kinds of strange and strange, each with its own miraculousness.
Some of the heaven and earth phenomena are natural celestial phenomena such as wind, snow, thunder and lightning; some are ferocious beasts, spiritual beasts and even mythical beasts in various legends; some are the images of gods in legends...
In a word, there are many kinds of heaven and earth dharma condensed by the power of returning to void, and it is difficult to list them all.
Even if they are monks from the same sect who practice the same technique and understand the same way of heaven and earth, there will be certain differences in the dharma of heaven and earth that they finally condense.
Of course there are differences between the different laws of heaven and earth.
The Lord Tianlei whom Meng Zhang knew was so powerful in combat that he was invincible. A large part of the reason is because the Heavenly Thunder Dharma he has condensed can give full play to the power of the Heavenly Thunder Avenue, and it also has extremely terrifying power.
Not long after Meng Zhang retreated, the spiritual energy stored and accumulated for many years in the prototype of the cave was rapidly consumed.
The speed at which the Dongtian prototype transforms spiritual energy cannot keep up with his terrifying consumption speed.
Fortunately, Meng Zhang still has a lot of cultivation resources.
The harvest in the Four-Pointed Star District was huge, and the consumption on the road was far less than expected.
After realizing that the spiritual energy in the prototype of the cave was far from enough for him to complete the condensation of heaven and earth, Meng Zhang began to consume the Yuqing spiritual machine non-stop.