Super Elation Under the Sun Chapter 779: Old scholars’ views on the world

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Ye Sheng and the old scholar returned to the ground from the ground, the battle between the two has not yet ended.

I don't know what it looks like now, but from the perspective of Ye Sheng and the old scholar, there is no victory or defeat.

Ye Sheng's Taoist robe was a bit broken before, and Liang Yi felt that Ye Sheng had fallen off the wind, but when he saw these two again this time, the old scholar's clothes had already been cut off.

It seems that Ye Sheng is even better off than the old scholars.

The old scholar and Ye Sheng landed on a certain mountain and faced each other in front of a stream. The old scholar said: "Stop it, you Ye Xiujing's realm is one line behind me, but the combat power is equal to mine, when you are in your realm. When trying to make up that line, I am naturally not your opponent."

This is a very calm word.

Ye Sheng did not speak, but he also agreed with this statement.

In terms of realm, he really wants to miss the old scholar in front of him. There is no doubt about this.

The old scholar said: "Since the fight is over, there is one thing I want to tell you."

When he said this, in the mountains and forests, the saints from both sides came.

Here, Confucianism has Master Zhou, Zhang Sheng, and Mr. Mu Yun and old scholars.

Ye Sheng and Ning Sheng of Dao Men, plus Liang Yi and Chen Sheng.

There are four saints on both sides, for a total of eight saints.

In the mountains and rivers back then, there were actually only ten people.

According to the current human race, His Royal Highness Chu and Lin Hongzhu are the Canghai monks in San Xiu Li, Li Changgu Liuxiang and Ye Changting are sword immortals in the line of swordsmen, and Hui Chou and Huisi of Lingshan.

Together, there are a total of fifteen Canghai monks.

On the side of the demon land, even if there are Baicha and Bi Fang’s ancestors, plus Xishan before.

If you are full of calculations, there are one or two more than Human Race.

However, there are Ye Sheng and old scholars on the mountain and river, and there are three sword immortals. If you really want to fight, the human race will have the advantage.

Furthermore, in their human race, there are cultivators like Su Ye Wang Fugui who can break into the cloud, but they haven't moved yet.

The old scholar did not look at these sages much, but said: "Walking in the world for thousands of years, the way of eternal life is the way of ascension, there is absolutely no problem."

He watched this world for a thousand years, and this is the conclusion he came to.

"If you want to live long, you must

Got to fly up and leave the world. "

The old scholar didn't mind telling these saints everything he knew.

Ye Sheng's expression remained unchanged. He rummaged through the three thousand scrolls of Dengtianlou, and coupled with so many years of deduction, he could actually draw such a conclusion.

At least one thing can be known, that is, in this world, it is difficult to live long, but it is not that difficult to live longer.

"There is a cliff on all sides of the sky in the world. The thick clouds above the cliff are the sky curtain. If you want to leave here, you need to cultivate to a very high height in this heaven and earth. How high it is, that is, a little bit worse than Chaoqingqiu, you can fly up."

In his words, he has vaguely revealed that Chao Qingqiu is even higher than the ascending monk.

What state is that?

There are saints who have fought against Chao Qingqiu in the field. Naturally, they understand how strong Chao Qingqiu is. After saying this by the old scholars, they will understand.

"The seniors in the past, the realm is comparable to me, so they can fly."

The old scholar looked at Ye Sheng and said: "But Chao Qingqiu is stronger than us, but it still failed to ascend."

Ning Sheng frowned and said: "How is his sword opening the sky different from soaring?"

This is the key point. To leave the world, no matter how you go, it is a good thing to be able to go anyway?

The old Confucian student smiled and said: "If he can ascend and leave the world, what will he do to open the sky with his sword?"

We don’t know how many years since monks were born in this world, but there are at least one hundred thousand years. Before them, there are some predecessors who can ascend and leave the world. They will always leave something for future generations, plus some When these seniors watched the ascended seniors leave, a lot of news can be passed down.

For example, the ascension is because the realm of a monk has reached the end of the sea, and there will be a sense between heaven and earth, and the monk will be taken away from the world and go to other places, and it will become the way of longevity.

That is to become a fairy.

And that place, they may be called the fairy world.

This is the only way of longevity.

But in the long history, many monks were trapped in their own qualifications, or because of other reasons, they couldn't make it to the end anyway, so they thought of many ways.

For example, the sage of Yanhe in Wushan wants to use Zen to read the seeds

The flesh and blood of Dao-kind refines alchemy, so as to live long.

And this old scholar who walked the world for a thousand years also wanted to find a new way.

As for Liu Xiang, it is divided into two, the purpose is still to go to the end of the sea and feel the ascent.

Liu Xiang was originally very talented, but in fact it is possible that he could rise without this, but he had come up with this method.

Divided into two, one Liuxiang was dead, but the other Liuxiang lived for six thousand years, even a sword fairy.

Can you say that Liu Xiang has actually succeeded?

For longevity, every saint is very persistent.

"There’s something wrong with this world, maybe it happened six thousand years ago, maybe it was caused by that war, anyway, no matter what it is, the world can’t perceive our realm anyway, so even if we leave He has reached the realm where he can ascend, and now he can’t ascend. Chaoqingqiu’s realm is the highest. He also discovered this problem."

"But he is better than us, so he cut open the sky with a single sword."

Speaking of which, Chao Qingqiu is really much better than them.

Under such an environment, he could even open the sky with a sword and forcefully leave the world.

I'm afraid that no one in the whole world can compare with him.

"Then why is he back again?"

Before in Luoyang City, he opened the sky towards Qingqiujian, and he had already left the world, but why did he return to the world afterwards?

This makes them all puzzled.

Isn't a monk practicing for this moment?

Furthermore, there were already two sword fairies in Luoyang City at that time.

Chao Qingqiu has every reason to leave like this.

But he finally came back.

If you don't make this clear, I'm afraid it will be a problem.

The old Confucian said: "What is Tianwai? He has seen it. You should all ask him. What we have to do is not to worry about anything, but to visit Tianwai."

Only when you go to heaven can you live forever.

"I can't go now because the world has changed. What are we going to do?"

No one in the room is stupid, so someone soon asked the key point.

But it's not Ye Sheng, he seems to have not spoken for a long time.

The old scholar said: "Two ways."