Supreme God Chapter 25: Ancient Buddha passed the lamp, the path of Sakyamuni’s proof
On the snowy mountain, the burning lamp opened his eyes: "Are you finally going to start?"
If you let his disciples see the burning lamp at this time, you will be surprised. The burning lamp, which was originally like a teenager, must be white at this time, shaped like a casket, and has almost run out of the lamp and is close to the limit of life.
Since the birth of Giordamo Siddhartha a few decades ago, he sat quietly on the top of the Daxue Mountain to help his birth mother Gonti of this life, control Morris, and prove that the mother fruit will be tomorrow.
Then the seemingly ordinary oil lamp in his hand became more and more strange, while the lamp itself saw more and more old.
"Mother, as soon as you come to enlightenment, you will take the first step of supreme righteousness. You will hold this lamp and pass it to him to congratulate him."
The lamp in front of him is an artifact that has been forged since the creation of the Shamen Cultivation Method. Since his youth, he has accompanied his life.
Now this oil lamp, in the eyes of all the bodhisattvas he preached, is already a sacred object of Shamen, and it is his symbol.
"Are you...?"?
Gondi felt a move in his heart, and he immediately remembered what the Lantern had said decades ago. He, is this going to die?
The burning lamp smiled slightly and waved its big sleeves. Then Gondi appeared outside the Daxue Mountain, holding the oil lamp in her palm.
"The Indian God Realm is different from other **** realms. The Emperor Ziwei, because of its existence, is not easy to directly control the stars and stars. Today you are the mother of light and tomorrow. You help."
The voice faintly passed into Gunty's ears, and she felt a sudden movement in her heart. The voice was no longer like a burning lamp, but was more similar to the star master she had seen before.
With a low sigh, Gunti raised his head and looked up at the sky, then knelt down on the ground to perform the salute of the teacher.
Although Ran Deng was reincarnated as her son, the star-lord had great gratitude to her. Whether it is the burning lamp or the star master, it can be regarded as her teacher.
Don’t bow down to your son, but for his deity, Gonti’s salute doesn’t have anything to do.
After the salute was finished, Gunti followed the guidance of the light and went to the southwest.
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"The emperor's passing on the lights, but some help."
On the top of the snowy mountain, Taishang and Adros stood quietly above the head of the cloud. A light of the true spirit flew out of the cave of the vulture and returned to Adros.
With the cultivation of the Supreme Master, it is natural to see the intention of Adros at a glance. At this critical moment, it is a clear help to send a supreme weapon to one of the warring parties.
Adross realized the information that the light of the true spirit gave him, and after a long time, he sighed: "Since I have received so much from the Indian **** realm, I will naturally give it back."
The method of Shamen practice, the achievements of Lantern I, are all derived from the Indian **** realm. It’s not a matter of course. The so-called cause and effect of the Indian God Territory can no longer restrain Adros.
However, in his heart, he still tends to sort out the cause and effect, not to affect his future path.
"Also, since the emperor is going to take the last step, he should definitely make some senseless senses. Only in this way, the demon lord, the emperor may be offended."
Tai Shang smiled indifferently, looking at the two great supernaturalists among the orthogonal crosses in the distance.
"It’s okay, in the future, I still have one thing to do with this demon master. This little thing, he will not care at that time."
As soon as Adros said, the avenue would feel, and when he was too high, he would naturally know what Adros said.
He praised in his mouth: "This kind of great merit, that is, the emperor Ziwei linked to the domains and can be done. Da Tianzun invites you to send posts this time, it is indeed the most appropriate."
The battle of the Southwest Divine Realm, except Taishang and Adros, the golden emperors of the heavenly court emperors, are all in the heavenly hall of Xiaoxiao, and are viewed with Haotianjing. This mirror is the same as Haotian Tower.
It was only later that he led a natural deity, and the humane deity led by Huang Di Xuanyuan, on the occasion of the Shang and Zhou Dynasties, fought for many years. In the end, he lost in Makino and entrusted these two artifacts to Huangdi Xuanyuan, and even his Haotian God's name was crowned on Xuanyuan's head.
Therefore, there is another name for the great Tianzun in the heavenly court, God of Haotian.
"The emperor wants to do this great deed, but once thought about how to take the last step?"
After all, Taishang has not forgotten his emotions, he has not yet walked out, and it is impossible to know that other gods have embarked on the road of Da Luo.
"With some ideas, since it starts in the stars, it is natural to return to the stars, and from the road, it is natural to return to the road."
Adros gave a long smile. At the last step, he had a general idea, but he needed to take his time. Let’s take a look at the other players who are almost in the same state as him.
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In the Indian **** realm, all living beings are legendary at this time that a saint from the Sakyamuni is about to be born. Although this kind of argument was met with brazen opposition from the Brahmin priests, Kshatriya, who can almost fight the salute with the Brahmin Chamber, did not care at all.
At least one thing is that no matter whether it is Shitian of the heavens or Vishnu of the world, no oracles have been proclaimed, and it is opposed to the news that is widely spread in the world.
And the person who is considered by the world to be a saint of the Shakya tribe is the prince Qiao Da Mo Si Da Du of the Acropolis of Capri.
This prince who was born very extraordinary, has been trained to learn Vedic and Wuming knowledge at the age of seven, and compulsory prince courses such as martial arts, martial arts and yoga.
At the age of sixteen, Qiao Da Mo Si Da Duo married Ye Shutuo Luo, the daughter of Sky Arm City Lord, and had a son named Luo Su Luo. Although there were all kinds of visions when he was born, the prince's youth was no different from other Kshatriya aristocrats. He lived a luxurious life, had all the entertainments, and lived in a warm, cool, and rainy palace.
But when he was about twenty years old, he was suddenly tired of the noble life of the sensual dogs and horses, and began to think about the question between life and death. Finally, one night, he left the king city alone, walked to the Anama River, shaved his hair and removed the ornaments, to show his practice in the sand gate.
Shamen is a kind of spiritual practice that was started by burning lamps and carried forward by his disciples. Contrary to Brahmin, opposed to the caste system, the world is like the sand of the Ganges, regardless of high or low, so it is the name of the door.
Shamen practice is centered on vigilance, meditation, and cultivation of wisdom. Eventually, the inner heart is stable and wisdom is reached, which eliminates troubles, becomes an Arhat Han Guo, and proves to the bodhisattva.
When Gautama Siddhartha entered the practice of the Shamen, it was the time when the 16 kingdoms of the Indian Gods contended for hegemony. Various trends of thought different from the Brahmin appeared, the most typical of which were the Shaman schools and Jainism. law.
Jainism was also passed down by Adros at the time. He spread the yoga method he realized in India. After hundreds of years, he passed the twenty-four generations. At this time, the descendants have already collected Jaina yoga. The great achievement is called the raft pack mana.
His disciples respectfully called him Mahabella, the great hero, or Daxiong for short.
Qiao Da Mo Si Da Duo came to the center of India God Territory, which is the most fiercely contested by the various schools of law, the Motuo Kingdom. At this time, Jain Venerable Nobita is preaching here.
This prince who came from afar, although he practiced from Shamen, was also studying the method of Jainism. Eventually, referring to the Jain teachings, he realized the ultimate meaning of holding the commandments, and reached righteous wisdom, right faith, and right deeds.
During the battle with the various schools of law, he attracted the attention of King Possaul when he was in the capital of Wangshecheng, the capital. The king persuaded him to give up the monk and give him an army, he refused, and I chose a more difficult path, meditation.
After that, he learned from the corpse and abandoned the bodhisattva incarnation of A Luo Tuo Jia Lan to achieve "nothing." A Luo Tuo hopes he stays, but he withdraws because he is not satisfied with it; he also learns from Yu Tuo Lan Fu, who is the incarnation of the Bodhisattva Bodhisattva, to achieve a deeper "non-thinking, non-thinking", that is, "thinking" The difference between "and non-thinking" lives in the perception of "equality and silence" and feels that the mind seems to be united with "immovable truth", which is the highest state of meditation.
Although reaching the highest level of meditation practice, being able to communicate intelligently, in addition to worry, but meditation, Gautama felt his heart began to sway.
So, in order to achieve a higher level of consciousness, Gautama Siddhartha received the guidance of the other party’s ascetic practices after discussing with the Mahatma of Jainism, and began a six-year ascetic career, devastating Own body and mind.
On the day of Sakyamuni’s departure, when Nobita died, the disciples surrounded him, and Nobita just sighed: "This is the sage qualification of the current grade 1, but unfortunately it cannot be Jain after all. The saint who teaches. Xi Zai, after self, the path of Jainism has come to an end."
On the way to ascetic~IndoMTL.com~ Qiao Da Mo Si Da Du surpassed the Arhat Fruit position, and proved the Bodhisattva. Also during this time, he began to widely disciple his disciples, and the disciples called him Shakyamuni.
Finally after six years of asceticism, he thought that asceticism was useless and could not achieve the supreme consciousness he wanted, so he gave up asceticism. He recalled his first Zen experience under the tree when he was young, thinking it might help. He bathed in the Nilian Chan River and accepted the chyle of the shepherdess Su Yeda, and therefore offered it, leaving some disciples who were only willing to do ascetic dissatisfaction and left him.
But Sakyamuni Bodhisattva did not care, and took the remaining disciples to the city of Gaya, not far from the ascetic place, sitting quietly under a bodhi tree in the city, meditating and reentering the Supreme Meditation in.
Let's put down the obsession of asceticism, and touch the inner heart of Sakyamuni Bodhisattva. He decided to be under this bodhi tree and feel this touch.
At this time, the army of the Persian Divine Land began to attack toward the Indian Divine Land. The gods of the Persian **** realm also began to fight with the gods of the Indian **** realm.
The Persian gods mentioned here are not just Persian gods. The gods under Marduk almost came out of their nests. Whether they were Babylon, Hittite or Persia, they all invaded India.