Tales of the Reincarnated Lord Chapter 567: Faith and regulation

Chapter 567 Faith and supervision

"Hi Royal Highness, I don't think we can allow these despicable **** sticks to enter our family Territory to build a temple to confuse those foolish leaders. These self-proclaimed Gods spokespersons and worshippers are just a group of vultures chasing wealth And greedy walking dogs, wherever they are rich, they flock on, borrowing the name of Gods to search for the wealth of believers, and even linking up against the rule of Lord(s). So I do n’t think we can let the temple messengers from Morante City come to us In the Territory family ’s family, so as not to be too big.

Resolutely opposed is to receive notice to come to discuss whether the shrine Viscount, the governor of the Muyeyuan Province who allows the shrine in the Northern Land preaching meeting. He was originally a trainee Instructor of Imperial Capital Morber College, but later evaded Silowas Islands due to the war and became the clerk of Shiratori Town. After Lorist regained Silowas Islands, it naturally joined Norton Family and rose to the rank of governor with excellent administrative management ability.

As we all know, when Krissen Empire was strong at that time, several Emperors of Krissen Imperial Family could never give any face to the temple. When he was in power in Krissen IV, there was a time when the messengers of the major temples went to see him, hoping to be allowed to divide an area in Imperial Capital to build the temple. As a result, he was flatly rejected by Krissen IV.

The answer of Krissen IV is that Empire was created by his ancestors with the sharp sword in his hand, and it is not related to Gods. He only heard that before the war the warriors would pray for the blessing of Gods of their faith, but never heard of the protection of Gods after the victory. So believing in Gods is better than believing in your own sword, at least life and death can be in your own hands.

Krissen IV rejected the request to build a shrine district in the city of Imperial Capital and only allowed a few shrines to build shrines on the outskirts of Imperial Capital. Such as War God Temple, Temple of Knowledge and Wisdom, Earth Mother Temple, Silver Moon Goddess Temple, etc. Because Krissen Imperial Family clearly does not support the attitude of non-belief, most of the residents of Imperial Capital are pan-believers. They belong to the kind who see the temple and have something to worship. Nothing should be invisible, so that these temples cannot be developed in Imperial Capital and can only be maintained. Most of the Morante City were withdrawn after the war.

As the Krissen Kingdom ’s nurturing grassroots and junior bureaucracy, the Morpor College has always followed closely the pace of Krissen Imperial Family. Therefore, the students and Instructors who are trained are generally opposed to the temples. They believe that these temples will increase the governing variables in Territory. In particular, they are prone to instigate and hold back public opinion and oppose the legitimate ruling rights of Lord(s). Therefore, Governor Hickard's resolute opposition to the construction of these temples in the family Territory is clear.

Charade stood up and made a speech. He believed that after the family used Morante City as a wholesale market and a transit point for goods and goods produced by the family Territory, the peeping and penetration of the temples faced by the family Territory was inevitable. As Governor Hickard said, Norton Family Territory is now a large population, a well-developed business, and a wealthy leader. In the eyes of those temples, it is a big fat mass. It is impossible for those bishops and priests in the temples who have a good appearance to give up their goals.

On the strength and armed forces strength, these temples are not a threat compared to Norton Family. But it is worth noting that these temples are good at playing with human hearts. If the family prohibits the temples from preaching to the leaders in the family Territory on the bright side, then these temples will be underground if they add to the rule of the family. trouble. At present, the entire Northern Land has more than 3 million leaders, and there are more than 60 towns in slightly larger cities. In addition, most of the leaders are refugees who have been forcibly relocated. Although Norton Family gave them a stable and affluent life, after all, the time is short and people's hearts have not really belonged to Norton Family.

Charade's opinion is that Norton Family is now supporting the Liberty Alliance, and these temples are also a powerful faction in the Liberal Union's governing parliament. The request to reject these temples is simple, but the consequences are likely to be hostile to these temple forces, and even form a faction against Norton Family in the Free Alliance, which will hinder the actions and strategies of Norton Family in Morante City in the future and cause problems.

So the opinion of Charade is that these temples can be allowed to build a temple in the family Territory, but effective supervision and control of these temples must be implemented. In this way, not only can it gain the support of the temple forces in the ruling council of the Liberal Union, but also it can effectively appease the leaders in the family Territory and reduce the conflicts and daily minor conflicts between the leaders from various places in the town. Good thing.

Kedan director also rarely stood up and spoke. He agreed with Charade. As the head of the Territory patrol system of the entire family, he knows the current status of the family Territory. He informed everyone present at the meeting that several criminal cases occurred within the family Territory due to their belief in evil gods. At present, more than three million Northern Land leaders are refugees from various provinces of the former Krissen's Empire, and most of them are ignorant and poor farmers.

Although the family has established the most basic literacy schools in all towns, only a small number of children receive primary education. The family currently has no ability to enforce adult literacy education in Territory. Therefore, many farmers thank the Norton Family for their benevolence after obtaining basic living security and surplus harvest, but for various Gods. Among them, some liars and cultists drilled holes.

For example, several villages near Hongheyuan in the Black Forest suddenly worshipped a black witch god, and even held a blood ritual in the Black Forest on the night of the full moon, killing two ten-year-old boys and Girl, think that such a blood sacrifice can bring a bumper harvest. There is also a cult popular in the eastern region of Northern Land. They believe in a Gods called Wallis. It is said that this Gods is Sun God, Radiant God, and War God Higgwa's Little Brother. These two sacred skills are also taught to devout believers. Some of the leaders in the eastern region lost their wealth and donated all their belongings to this evil god, and even robbed and killed people because of the lack of offerings.

The director of Kedan said that the family Territory was previously regarded as a remote and barren land, so there are no temples willing to come here to preach. At that time, because of the lack of people and vast land, it did not matter to the leaders whether they believed or not. Most of the Northern Land people believe in War God and Sun God. But now it ’s different. Leaders from all over the place have different beliefs, and even argue and fight because of different Gods.

Like the two cults mentioned above, the family dispatched patrols to arrest those leaders and were blocked and abused by those worshippers, which almost led to violent armed forces conflicts. Therefore, the director of Kedan believes that these temples should be introduced actively. After all, these temples believe in the true gods. Their teachings have also stood the test of time and have a significant positive effect on soothing the people and preventing the invasion of these cults ...

The speech of the director of Kedan made most of the senior leaders of Norton Family who came to the meeting lost their thoughts. This is indeed a new problem. People in the war-torn era are easily satisfied. They desire a stable and peaceful life. Norton Family gave them stability and made them rich again. But what the leading people need now is spiritual satisfaction. Norton Family is powerless in terms of faith, so the director of Kedan hopes that the family will actively welcome those temples.

Camora Viscount said that although the directors of Charade Viscount and Kedan believe that at this stage, it is beneficial to the family to agree to the requirements of the temple to preach in the family Territory, but also consider the disadvantages of those temples that Governor Hiked said. At present, those temples are asking for Norton Family in order to preach in Northern Land. They are willing to agree to some harsh requirements and conditions, but the family must also guard against these temples standing on Northern Land to hold public opinion or persuade the public to force the family to relax supervision of the temple. In the past, some Lord(s)s were so troubled with the temple in Territory that they even used force to expel the temple. These examples can be learned from history. Therefore, the general Lord(s) is very disgusted with a temple involved in their own family Territory.

Camora Viscount believes that if the families of the Morante City may enter the family Territory to build a temple for preaching, first of all, they cannot divide the temple area like Morante City, so that these temples collude together to form a temple power. These shrines should be divided in the towns of the family Territory. For example, Beihai City, you can build the Temple of Poseidon and the Temple of the Wind, because these two Gods are related to sea shipping.

Fengleyuan, which is dominated by elephant farmers, can worship the goddess of earth and the goddess of harvest. The Red River near the Black Forest could have built the Temple of the Forest Goddess and the Temple of the Forest Stream. Boulder Castle and Angry Bear City can be placed under the sermon scope of War God Hall. Camora Viscount quickly divided more than sixty towns of Northern Land to more than twenty Gods. He said that perhaps the construction of shrines in the eastern areas of Muyeyuan Province and Northern Land is conducive to the naturalization of Caoman tribe and Mountain Barbarian tribe.

At this time, the meeting can say that already has a clear answer, that is, to allow those temples of Morante City to enter the family Territory evangelism and build temples. The next discussion is how to effectively monitor these temples entering the Northern Land. Charade said that the first rule is that no temple is allowed to oppose the policies and administrative measures imposed by Norton Family on the family Territory. Any act of holding back public opinion and inspiring the public will be regarded as rebellious and will be ruthless. Annihilation and expulsion.

The director of Speer hurriedly got up. He believed that the second rule should be that the temple should not make a fortune to believers within the scope of preaching, and that any believer's offerings to the temple should not exceed a certain amount within the period of one month. Otherwise, it must be engraved with a triple tax. The temple must also faithfully declare the amount of money provided by believers each month, and allocate half of the amount to support the poor believers, and to treat the sick with diseases and injuries ...

The director of Kedan stated that any temple in Norton Family Territory must not shelter criminals and protect Norton Family hostile elements. Offenders will be investigated. At the same time, no matter what the shrine has, it has the obligation to assist Norton Family in maintaining Territory law and order, and to fight against cults and calm riots, instead of standing idly by under the pretext of Norton Family Territory's chaos. It has the duty to cooperate with the inquiry and investigation of the Norton Family patrol officer, and it must not defer or hide it.

Camora Viscount believes that each temple must follow the scope of its temple's sermons, and must not interfere in the site of other temples, compete for believers and vilify other temples. In the preaching process, we must abide by the freedom of belief of the individual. We must not force believers to change their beliefs and force others 'wills. We must not use believers' unpaid labor to gain benefits for the temple.

Governor Hickard also changed the original view of refusing the temple to enter the family Territory. He believes that if those temples have the power to teach the naturalization of the Caobar tribe and the Mountain Barbarian tribe, then the family may wish to reward and fund these temples. The support, rewards, and punishments will be fair to those temples. They will also encourage them to collect a large number of believers from the Caoman tribe and the Mountain Barbarian tribe to promote the faith of Gods.

Sometimes, in your suggestions, I included 18 regulations for the shrine to preach within the family Territory, and finally presented it to Lorist.

Lorist When looking at these 18 regulations, they smiled and asked everyone which department was going to be responsible for the supervision of these temples. Then they realized that they had forgotten the most important point. The internal affairs department of the armed forces administrative department recommended them for a long time. It seems that it is not appropriate to supervise these temples. But if there is no department to supervise, these regulations will only be a dead letter ...

Lorist shook his head and said, so, headed by Charade Viscount, Governor Hickard and Camora Viscount as deputies went to negotiate with those temple ambassadors, and established an agreement with those temples according to these eighteen regulations. The family Territory Temple Supervisory Committee allows each temple to send a representative to this committee as a supervisory committee. If a certain temple violates the regulations, the Guanguan Committee can be fined and the mission area can be confiscated as a case.

Any temple will submit a fund every year as the operating expenses of this supervisory committee. The work expenses and benefits of each supervisory committee member as well as their salary will be deducted from this fund. In addition, the position of the supervisory commissioner can be part-time, which does not affect his duties in the temple. At the same time, half of the fine for the temple that violated the regulations can be used as a bonus for investigators, and the other half is included in the operating expenses of the supervision committee. If a shrine is confiscated, the shrine can vote on the supervisory committee to choose the shrine to take over.

Lorist is very confident. The supervisory committee proposed by themselves will soon become the shrine of those temples. These temples will no longer form a force against the Norton Family supervision as in Morante City. Instead, they will expand to Fight with each other over the sermon area and scope of your own temple. Of course, Norton Family will also send corresponding staff to this supervision committee, otherwise the temple representatives in this supervision committee will only be afraid to break their heads ...

The negotiating group headed by Charade and representatives of various temples from Morante City held hard tug-of-sight negotiations. Finally, in July, the 18 regulatory agreements provided by Norton Family were detailed and detailed. In various situations, various contradictions and conflicting standards were handled, and the two sides finally reached a satisfactory agreement. From this moment, the "18 Articles of the Temple Supervision" has become a formal Norton Family Territory enforcement decree.

To Norton Family and the various temples, this is a win-win result. After allowing each temple to enter the family Territory evangelism, Norton Family effectively appeased the leaders, and eliminated and cracked down on the cults spread in private in Territory by the hands of the temple. The temples of Morante City have found a more suitable place for preaching, and the wealthy Northern Land and leaders are enough to ensure that they can expand their faith in the temple and build a solid temple foundation.

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