The City of Terror Chapter 1181: 、 Chaptery
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Takeda Ueno bent over and then turned away.
However, in the mind of Takeda Ueno, Wei Xiaobei is also evaluating himself.
In a nutshell, Takeda Ueno is a very ambitious person. If the old Chinese words are used to describe it, then it is a person with a clear vision.
Takeda Ueno wants to gain power and want to gain a higher status, as can be seen from his initial willingness to apply to the military academy.
Know that Dongying is not a modern country, but in fact its remnants of feudalism since ancient times still exist in its social system.
People who come out of the family of small people want to succeed, if they are not very lucky, it is impossible.
After graduating from college and entering a Corporation, starting from a low-level staff, more than ten years later, if you are lucky and work seriously, you may become a class leader, but after 30 years, there are still too many ordinary staff Too.
Most of the Corporation executives and the president have relatives relationship.
And most of the bosses of the big Corporation are descendants of the former noble.
Takeda Ueno applied to the military academy because of his ordinary family and wanted to develop in the military.
Until Takeda Ueno graduated from the military academy and joined the army, he realized that there was not much difference between Dongying ’s army and society ’s big Corporation.
The colleagues who can be promoted frequently have a family background that is not comparable to their own.
Therefore, it has been 15 years since Takeda Ueno Military Academy graduated, and the result is only a small second lieutenant.
But with the large-scale appearance of ghosts, the entire social system of Dongying Kingdom collapsed, making Takeda Ueno see a first-line opportunity.
Especially after the high level of the military base hung up and Wei Xiaobei appeared, Takeda Ueno's ambition jumped up and down.
He came over this time, and Uda Takeda already understood clearly.
In such a chaotic world, even if ordinary people have the most advanced weapons, they are just a dish in front of ghosts!
Only by following the strong ones who can perform magical abilities, can they realize their ambitions!
Of course, if you want to be the protagonist of Takeda Ueno, it is impossible to just have strong power.
You also need to have enough mind!
And Wei Xiaobei seems to have understood everything in the information room only half of the night. This alone is enough to make this Takeda Ueno worship.
After finding the clergymen to inform them to go to the meeting room, Takeda Ueno made a decision.
The seventeen priests, uh, religious people, came to the meeting room.
In addition to the eleven priests, there are four monks and two priests.
Undoubtedly, these religious people who have initially mastered the magical ability are proud, but they also saw Wei Xiaobei ’s feat of slaughtering ghosts before, so after seeing Wei Xiaobei, the look on his face immediately changed into For humility.
No matter how high their self-esteem, they can't do one-tenth of Wei Xiaobei when they ask themselves!
In front of their strength, even if they are proud, they have to lower their noble head.
After a few words of greeting, Wei Xiaobei asked them to introduce themselves.
In the eyes of Wei Xiaobei, the glow of these religious people outside the body is undoubtedly much stronger than the ordinary human(ity).
And the most powerful one is called Nobita Ibe.
Nobita? Wei Xiaobei whirled around in his mind and found his information. The priest was the old man who absorbed the dog **** with a wooden stick yesterday!
"I do n’t know, which is Mr. Nobita ’s shrine? Which deity is enshrined?"
Wei Xiaobei looked more sympathetic at this moment and asked.
"Master Wei, the old decay is to preside over the tenant shrine. The shrine is now enshrining the Southern Lampless Bodhisattva!"
We heard that Wei Xiaobei asked himself first, and the old man at the well hurriedly replied, because the needle girl called Wei Xiaobei as an adult, so these priests followed the calabash painting scoop, and so called.
Nan Wudeng Bodhisattva is now enshrined?
Wei Xiaobei, who keeps a lot of Buddhist classics in his mind, naturally knows this Southern Lampless Buddha.
Speaking of Bodhisattva in Buddhism, the Bodhisattvas that everyone knows are basically very famous ones, such as Nanwu Guanyin Bodhisattva, Nanwu Dizang Bodhisattva, Nanwu Manjushri Bodhisattva, Nanwu Yaowang Bodhisattva .
Many people think there are just a few Bodhisattvas, but in fact, there are as many Bodhisattvas in Buddhism as ordinary people can't imagine, as many as thousands!
It's just that the names of many Bodhisattvas, except for the real monks, the ordinary human(ity) is unclear.
And Wei Xiaobei also knows that this Dongying shrine is different from Buddhist temples, and it has several notable features.
The most important point is the son-father father.
Frankly speaking, most of the shrines are family businesses and are done as a business.
The ancestor created the shrine and inherited it from his children and grandchildren.
The number of shrines in Dongying is also unknown to foreigners.
As a result, the competitive pressure of the shrine industry can be imagined.
In order to attract believers, earn more money for the believers ’incense, and earn the death of the believers, then the shrine leaders have come up with many ways to gain advantages among their peers.
And the most common way is to change your mind!
Well, if the shrine ’s business is not good, it will be replaced by a **** who is popular with believers.
But there is an unspoken rule here, that is, you ca n’t change the gods for gods already enshrined in other shrines!
As a result, this Buddhist bodhisattva has become a sweet bun for the shrine to change the god.
If you think about it, you will know that only this Buddhist bodhisattva can make it easier for these shrines to find gods that other shrines do not have!
As a result, the Southern Lampless Bodhisattva offered by this well-being priest may have recently been replaced with a deity.
The same is true. Hearing the well-being priest said, the faces of the monks were a little unsightly.
It is also true that the Bodhisattva in his family was exchanged for these family shrines, and it just damages the majesty of the Bodhisattva!
But perhaps in Dongying's country, this is the norm, so although the monks said that their faces were not good-looking, they did not get up and scold the well-being priest.
Of course, it is more likely that the well-being priest is the strongest, and these monks are not good at provoking each other.
After that, Wei Xiaobei asked the well-being priest to take out the stick that he had conquered.
The priest of the well did not hesitate, and immediately removed the stick from his waist.
Wei Xiaobei took a closer look and said that there is nothing surprising about this stick. The wood / blockhead stick, which is less than a foot away, is probably a cherry wood floor, and the stick head is tied with a few pieces of ragged cloth.
However, when Wei Xiaobei's eyes looked, he secretly started everything, and then the attribute table of this stick appeared in Wei Xiaobei's sight.
Name: Magic Soul Stick (Perfect Boutique)
Introduction: This thing is used by the well-being priest family for three hundred years. Because it has been used for a long time to perform soul-raising rituals and is enshrined in the shrine, it has gained the magic power of a trace and has some magic power.
Effect 1: Conquer the spirit. A person with the bloodline of the well-behind clergyman holding this stick can consume spirit to conquer the spirit.
Effect 2: Evil Shield, a person with the bloodline of the well-being clergyman holding this stick can consume the spirit to support a wicked hood against spirits.
........
Originally, it seems that this military base can support for so long, and it really relies on this well-side priest.
"Yes, yes, this is a fetish."
After watching it, Wei Xiaobei smiled and praised it, leading to the a trace complacency on the well-worn face of Daxiong.
But in fact, this magic stick is not a good thing, it is a perfect product.
However, Wei Xiaobei praises this soul-stirring stick because Wei Xiaobei feels that a treasure that is just a perfect product can achieve such an effect, which is a bit surprising.
In addition, this method of producing magical effects through the worship of the shrine actually reminded Wei Xiaobei of other things, and he praised two sentences when he was happy.
However, Wei Xiaobei's praise made the rest of the religious people feel a little dissatisfied.
Soon, another priest took the initiative to take out a short knife and said that he wanted Master Wei to taste it, but in fact was demonstrating towards the well by the well.
All this Wei Xiaobei naturally sees in his eyes.
There are rivers and lakes in some people, and disputes in rivers and lakes. It is also normal for other priests to be jealous of this man by the well.
Wei Xiaobei then took the short knife and looked at it. To say the quality, this short knife called the slashing evil knife is no worse than the spirit stick, and it is also a product of the shrine.
Of course, if it's practical, it's worse than the magic stick.
The effect of this evil slasher is to double the damage to evil ghosts and continue to damage ghosts for the next five minutes.
To say that this effect is not bad.
The question is whether the weapon is good or not, depending on the scope of application.
Wei Xiaobei holding this evil sword will naturally have infinite power, but the owner of this knife, the old priest in his 60s, if he holds this knife, his power will be infinitely reduced. .
The reason is very simple. The old clergyman is Creature Rank of 1-Star elite. He hasn't stabbed the ghost with the knife yet.
But even so, Wei Xiaobei still had a smile on his face. He praised the evil slasher a few words, but made the old priest proud and squeezed his eyes toward Nobita.
After that, it is probably affected by this atmosphere. If you do n’t have any good baby to take out and let Master Wei palm your eyes, you seem to feel a level lower than others.
Under such psychological influences, these religious people have come up with their own treasures, please Wei Xiaobei praise, um, wrong, please Wei Weibei tasting!
It should be said that the priests of the shrines are all treasures, and more or less have one or two treasures enshrined by the shrine. Of course, these of their treasures are better in quality and practicality than in well Nobita's soul-stirring stick is still a little different. (To be continued.)