The Jade Emperor Told Me to Live-stream! Chapter 438: Hongjun comes to accept disciples

The three saints on the Tao, in addition to preaching, the three saints of Hongjun, the True Sage, and the Nuwa Sage also have to discuss the Tao with each other, confirm what they have learned, and answer questions for the creatures present. 【】

For other non-saint creatures, the most important thing is of course the process of answering questions.

A creature asked: "Three saints, how many ways are there to be sanctified?"

Sage of Hongjun: "I thought that there were four ways to become holy in this world. Later, there were examples of the true saints and Nüwa saints, but only five are known for the time being. Just like the Pangu God, he opened up heaven and earth for power Be sanctified; second, like me, practice a certain technique to the extreme, and be sanctified by the law; third, be like the true saint, be sanctified by faith; fourth, be like a Nüwa saint, be sanctified by merit; The three corpses are sanctified; the sixth is sanctification with the aspiration of heaven and earth. I think there should be other methods between heaven and earth, but they are all similar to these six methods."

Someone asked: "What is the beheading of the three corpses? What is the holy of heaven and earth?"

The most true saint said: "In the legend, cutting the three corpses is to cut off one's good thoughts, evil thoughts, and oneself, that is, obsession, the deity is quiet and inaction, and achieves three incarnations. After the three corpses are killed, then the three corpses Oneness, the avatar and the body are completely fused without distinction between each other, and at this time they can be transformed into hundreds of millions. The three corpses can be cut with the help of various innate spiritual treasures, preferably the innate supreme treasure, to place the divine consciousness on the spiritual treasure."

Actually, the method of cutting the three corpses is not so much a method, as it is the purification and improvement of the self. Everyone has three "selfs", namely, self (fully subconscious, self), self (mostly conscious , The real self) and the superego (partly conscious, moral self), if the more popular way of saying the self is a free man or a savage who ignores the rules and does what he wants, the id is a civilized person who knows the rules and acts according to the rules, and the superego is It is a "sage" who transcends and conforms to the rules. Slaying the Three Corpses is the process of separating the human self, id, and superego from the noumenon by means of sustenance, so that the noumenon is continuously purified and perfected, that is, to clarify the rules of the entire world and transcend the rules.

Nu Wa went on to explain: "The holiness of heaven and earth is similar to the holiness of merit, except that one contributes to the heaven and the earth. The heaven and the earth descend the heaven and the earth to be sanctified, and the heaven and earth will be sanctified by the heaven and earth. He promised to make great contributions to heaven and earth, and heaven and earth will also make great contributions to help them become holy."

Some creatures were pleasantly surprised: "As long as you promise, it will be done. Isn't that everyone can promise to make great contributions and become holy with the aspirations of heaven and earth?"

Nu Wa smiled and said: "How is that possible? First of all, your cultivation realm and cultivation level are there, and you have the qualifications of a saint, and secondly, the contribution you promised has a great realization possibility from your own point of view. It may succeed. In addition, the most important thing is that once you fail to achieve the promised contribution, the result is very miserable. It is not just the problem of the sainthood."

Of course, there are also the level of the way of the saint, the cultivation method of the way of the saint, etc.

After some exchanges, an important moment has come, and it is also a moment that many people know well, so let's take the apprentice.

The three saints of Hongjun, the Most True, and Nuwa, in addition to spreading the saint's way to the prehistoric world, the inheritance of the Orthodoxy is also an aspect.

The creatures who can come to participate in the Dao Conference are all outstanding in the prehistoric world, and being able to become their own disciples willingly is also a great help to the saints.

Originally, including the True Saints and Nüwa Saints all intended to accept disciples, but after the discussion, they frowned.

The sage Nuwa spoke to Zhang Haotian: "Sir, I also intend to accept disciples, but there is no suitable candidate, can you teach me?"

This is also the problem of the Most True Saint and Zhang Haotian. Through the on-the-spot discussion, it was discovered that everyone in the prehistoric world at this time focused on self-cultivation. They were not disgusted with the sanctification of belief and merit, but they became interested. Up.

Don’t say anything else, just talk about merits and sanctifications. Except for the great merits such as patching the sky, there are such great merits in the development of the prehistoric world. It is almost impossible to rely on merits to become sanctified.

Speaking of the power of faith, after all, it is fake, if you can rely on yourself, why do you need a foreign thing?

Zhang Haotian thought for a while, but felt that this was not a problem of cultivation techniques, but the reason why the spiritual energy of the prehistoric world is abundant and the spiritual cultivation of sentient beings is relatively easy, and he sighed: "The time has not arrived, the opportunity is uncertain, and you cannot force it. "

The saint Hongjun has become a sweet potato. Many creatures actively consult him on the practice and often communicate in private.

According to Hanzhen’s feedback, Lao Tzu has initially decided on candidates for his disciples.

Therefore, when Saint Hongjun appeared again, the True Saint and Nüwa Saints did not appear, and Fuxi and Zhang Haotian were also hidden on one side and did not show up at the scene.

When the saint Hongjun sat on the high platform, the voiceless voice spread throughout the audience: "The Three Sages have been discussing the Tao for many years, and today is over. The poor Tao intends to accept disciples, what do you think?"

Everyone can have any ideas. It is not only a glorious thing to be accepted as a disciple by a saint, but it will naturally be no longer a problem in the future.

The most important thing is that with the saint as the backing, you can walk sideways in the prehistoric world in the future.

Compared with the hot eyes and longing expressions of many creatures, Laozi, Yuanshi, Tongtian, Jiuying, and Zhunti are expressionless, but their hearts are turbulent.

As they are infinitely close to the realm of the sage rank, Zhang Haotian can't see through the real thoughts in his heart through the eyes of good fortune, but can vaguely feel their bitter, unwilling and helpless mood.

And Kunpeng also showed complex emotions such as struggle and excitement. Because Kunpeng's emotions were too intense, Zhang Haotian was able to probe his heart.

Kunpeng's heart is extremely complicated and contradictory: "I am a monster. Once I am accepted as a disciple by the Saint Hongjun, although I can no longer have any scruples in the future, even the Saint Nuwa can contend, but after all, this has to rely on the innate creature, Nuwa Will the saints and monsters have ideas?..."

Sage Hongjun shouted at this time: "I intend to set up a profound door to practice the righteousness. I have cultivated countless years and have learned the way of a saint. I know that a saint needs the talent of a saint to enlightenment. There are six ways of enlightenment. Qi is the foundation of the great avenue, and it can be holy through refining!"

You can become enlightened when you hear the cultivation of the Harmony Purple Qi, and all creatures are shaken by it.

Zhang Haotian is not unfamiliar with Hongmeng Ziqi, but when he heard that he can be holy, he was shocked and then puzzled, including the true saints and Nuwa saints who have such doubts: "Why haven't we heard of Hongmeng Ziqi? What is going on?"

At this moment, Saint Hongjun pointed with his hand: "Lao Tzu, Yuan Shi, Tong Tian, ​​the three of you were transformed by Pangu Qingqi, and you have great merits in the prehistoric world~ IndoMTL.com~ with deep roots and profound skills. Practice hard, may I be a direct disciple?"

Lao Tzu, Yuan Shi, and Tong Tian hurriedly stood up and said: "The disciples are willing!"

The saint Hongjun hits Laozi, Yuanshi, and Tongtian with three Hongmeng purple qi, making all of them happy.

Lao Tzu pointed out again: "Receiving and quasi mentioning, both of you have extraordinary roots and feet, unique skills, and no profound skills. I want to accept you as named disciples today, are you willing?"

Receiving quotes and Zhun mentioning are also busy: "Thank you teacher!"

The saint of Hongjun hits the two Hongmeng Ziqi to lead and quasi-lift, making the two people smile all the same.

Lao Tzu pointed out again: "The futons under the seats are not for nothing, but it means that you and me have a predestined relationship. However, Kunpeng is a different kind, you and I have no mentorship."

When Kunpeng heard this, his ambivalence was gone, but he was very frustrated. He said in his heart: "Hongmeng and Ziqi are gone, that's the foundation of sanctification!"

I don’t want the saint Hongjun to continue: "Although there is no bond between master and apprentice, I can reward you with a great purple energy. I hope I will cherish it."

Kunpeng was overjoyed and said hurriedly: "Thank you for the saint's reward. I dare not forget the great kindness of the saint."

Seeing the situation at the scene, Zhang Haotian didn't force the idea of ​​having the foundation of a saint's enlightenment-the grand and purple air, but frowned, and he couldn't help but doubt.

Actually, Zhang Haotian had a chance to obtain this grand purple qi. Saint Hongjun specially found the sage Nuwa and Zhang Haotian, indicating that he could give him a grand purple qi, but Zhang Haotian refused.

It’s not that he is great. Zhang Haotian himself is also extremely arrogant. He can break through the sage level at any time. Why don’t others give alms to the sage level to advance? What’s more, helping others to be sanctified is the cause and effect, so he has to pay more. , And finally had to decline. 183170 [This chapter is first published on the Love Sound Novel Network, please remember the URL ()]