The Jade Emperor Told Me to Live-stream! Chapter 564: The emergence of Confucianism

Through a dialogue with Zhang Haotian, coupled with reflection on his own practice, Confucius (Hanzhen) has never been so confident in the road to sanctification.

Perhaps this confidence, perhaps the aura of heaven and earth, Zhang Haotian’s mana is increasing day by day, when he is practicing, the place where he is will show a mana-like existence, forming a mana funnel, a lot of aura Go directly into his body.

Under the leadership of Confucius, disciples including Yan Hui, Zilu, Zigong, and Ziwo also seized this rare opportunity to practice Haoran righteousness and Cangjie ancient characters.

Especially Yan Hui. Originally, he was only highly educated. In terms of language, diplomacy, force, management of countries, and economy, he was actually far behind Zi Gong, Zi Lu and others.

But in terms of cultivating Haoran righteousness and Cangjie ancient characters, Yan Hui's talent is extremely high, and his cultivation speed is extremely fast, and his Haoran righteousness accumulation speed is no more than that of Confucius.

In terms of exploring the ancient characters of Cangjie, Yan Hui is also unsurpassed. He can sing more than 100 characters, and can utter the ancient characters of Cangjie in an instant of 20 characters.

The average disciple can only sing one or two words. Those with a higher aptitude also need to sing four or five words, and those who can utter the ancient Cangjie characters in an instant are mostly learned from Confucius earlier and more talented. High disciples, such as Zilu, Ziwo, etc.

It can be said that the cultivation of Haoran's righteousness and Cangjie ancient characters is a practice specially created by the human race.

They are not like other exercises, which have high requirements on the aptitude and physique of practitioners. As long as they are humans, they can generally practice.

With the improvement of cultivation, Yan Hui's state is getting better and better, and both the realm and the spirit and spirit have reached a very perfect state.

Yan Hui is very respectful, and has nothing to say about Confucius. With the higher the level of cultivation, Yan Hui showed more respect for Confucius. He said: "Without a gentleman, there would be no Yanhui of today; without a gentleman, you would not be able to hear the Tao of today. It is under the guidance of your husband that you truly understand the world. Wonderful."

Confucius also had a special preference for Yan Hui. He praised Yan Hui for "Xian Zai Hui Ye", "Hui Ye, his heart is not violated and benevolent".

Yan Hui has the deepest understanding of the ancient character "Benevolence" in Cangjie. As soon as "Benevolence" is used, wars and wars will stop.

In a later Lu Kingdom's foreign war, Yan Hui led 5 Confucian disciples and uttered the word "benevolence". All of the enemies on the battlefield immediately put down their weapons and wept bitterly without fighting. Defeat the enemy's soldiers.

Zigong has given up other things since he was rewarded by Confucius last time and concentrated on studying Haoran's righteousness and the ancient characters of Cangjie.

I have to say that Zi Gong's talent is also excellent, but the reason why Zi Gong did not achieve such achievements as Yan Hui is that he was born in a business and has a smart mind.

Zigong can be extremely talented in Cangjie's ancient characters "arguing" and "yan", but it is difficult to reach the level where Yan Hui has studied the ancient characters of Cangjie so deeply and accumulated a lot of righteousness.

But in the same way, in terms of handling specific affairs, 100 Yanhui can hardly achieve the effect of Zigong's original preservation of Lu and chaos.

This is exactly what Shuye specializes in, and it is also an idea advocated by Confucius.

Confucius once said: "The virtuous Yan Hui, the life of Zi Gong, and the courage of Zi Lu, each have their own abilities and become a whole."

On this day, Confucius and Yan Hui, Zilu, Zigong, Yanyan, Zeng Dian, Zeng Shen, Duan Muci, Min Ziqian, Ran Boniu and a group of disciples gathered in Xingtan, the place where Confucius gave lectures to his disciples.

Everyone is sitting cross-legged, arguing about what you say to me. This is also the main way Confucius disciples communicate wisely.

In the debate, everyone continues to increase their knowledge and deepen their understanding of truth, especially the understanding of the ancient characters of Cangjie is the essence of frequent debates.

This time, they have a different understanding of "doors". Some said doors represent ways and know-how, some said doors represent shapes, and some said doors represent sects or sects of academic thought. Said that the door represents the entrance and exit......

Everyone expressed their opinions, and finally everyone looked at Confucius and said in unison: "Please clarify your doubts, sir."

Confucius didn't say anything at first, but stood up, walked to a gate of Xingtan, opened the gate, and closed it again.

After that, Confucius asked all the disciples to say: "Go and open the door for yourself."

Every disciple opened and then closed the door, and even someone like Zigong walked out of the door, and sat back in their place thoughtfully, as if they had their own understanding for a while.

Different people naturally have different understandings. Individuals have different backgrounds, experiences, and realms, and their natural knowledge is also different.

Just like when we see a puppy like Teddy, it is nothing more than a little playmate, but for ants, Teddy is a giant.

At the end, Confucius said nothing.

The so-called master leads the door, and the practice lies in the individual. The role of the master is nothing more than to impart basic knowledge. For example, Confucius can only teach disciples how to cultivate abundance and righteousness, and how to understand the ancient characters of Cangjie.

The extent to which disciples can cultivate and what realm they can realize is beyond his control.

Confucius is also very pleased to see how each disciple has gained something.

As a master, what I am most happy about is that what I teach can be accepted by my disciples and understand that this kind of spiritual communication and interaction is more precious than anything, and it can make you truly truly Delightful.

At this time, Zigong stood up and said to Confucius: "Sir, the disciple was thinking about the door just now, and there just happened to be something, please decide."

Confucius laughed and said: "Just you think about it a lot~ IndoMTL.com~ Tell me, what did you think of?"

Zigong said with a smile: "Sir, you see that there are more and more disciples in this Xingtan, and everyone's cultivation has been on the right track. I was thinking before, walking into this door, we will be together Attending the class to practice, and walking out of this door, we are also Mr.’s disciples. In any case, we have the label "Mr." on our heads."

Zigong glanced at Confucius and said cautiously: "But after all, there is still a bit of a bad name. Why don't we set up a school to make the common label of Mr.'s disciples more legitimate?"

Zi Lu said: "Practitioners have a sect. We are also cultivators. Of course, we should also have a sect. Zigong is right."

Yan Hui also echoed: "Yes, sir, what Zi Gong said is very reasonable. Although you are the lord of the Lu Kingdom, we prefer to call you Mr. and carry forward our doctrine."

Seeing everyone's ardent eyes, Confucius was not easy to refute.

Actually, Confucius did not want to establish a sect in his heart. He must establish a sect. He is the ancestor of a sect, and he must bear the cause and effect of the sect inheritance and the cause and effect of many disciples.

And Confucius himself is the Haotian God, and he will return to Yuqing Palace in the future. He said in his heart: "What is the whole sect in Nanfang Buzhou?"

At this time, Zhang Haotian, who has been following Confucius, smiled and said, "Do you think the cause and effect of Heavenly Court is small? You are now with a lot of lice and no worries about debts, not to mention that this might help you become a true saint. Maybe!"

When I heard Zhang Haotian approve of this matter, Confucius thought about it, the cause and effect of the heavenly court, and even the cause and effect of the entire Xuanhuang world in the future, will be implicated in him. What is this little cause and effect? How about sect?"

Yan Hui said: "How about Confucianism?"

Zigong asked: "Brother Yan Hui, what is the interpretation of Confucianism?"