The Jade Emperor Told Me to Live-stream! Chapter 565: The essence of vitality

Faced with Zi Gong’s question of "How to solve the Confucian school", Yan Hui said: "The use of Confucianism is the need of human beings. We established the Confucian school to maintain the morality of society together, so that the awe-inspiring righteousness will exist between heaven and earth. This is the mission of a Confucian, and it is also the responsibility of a Confucian."

Hearing Yan Hui's explanation, not only the applause of the disciples was thunderous, but Confucius himself was also very moved.

Confucius said sternly: "The Confucian school, so it's called the Confucian school! I hope you remember that you are the hope of the human race and the provider of the needs of the human race. You are people with certain professional knowledge and skills. It is also a person who imparts certain professional knowledge and skills, let's safeguard the morality between heaven and earth together!"

From then on, with the Xingtan as the foundation, Confucianism was formally established, and Confucius naturally became the most holy teacher and the ancestor of Confucianism.

The establishment of the Confucian School, its greatest significance is not the establishment of a sect, but also the real carrier of the awe-inspiring righteousness between heaven and earth.

The previous awe-inspiring righteousness wanders between the heavens and the earth. If it remains or loses, it has no foundation. If there is any powerful vitality, it may dissipate.

But when the Confucian School was officially established, this awe-inspiring righteousness seemed to have a foundation. The more gathered, the more gathered, the more solid, and it was inextricably linked with the Confucian School.

Xingtan has since become a sacred place for Confucianism, where you can better understand the Haoran righteousness and the ancient characters of Cangjie.

At the same time, when Haoran's righteousness was connected with Confucianism, the apricot altar was shrouded in Haoran's righteousness, which can be used by ghosts and gods to create changes without intrusion.

I felt the stronger and stronger Haoran righteousness. Not only did the disciples of Confucianism have a deeper understanding, they also had a new understanding of Haoran righteousness and the ancient characters of Cangjie. Confucius also had a new understanding of Haoran righteousness.

Confucius said in his heart: "This awe-inspiring righteousness has the same effect as the power of faith and the golden dragon of air luck. Is there any inherent connection between this?"

Confucius' heart moved, Zhang Haotian felt it, and he also carefully realized the awe-inspiring righteousness. As Zhang Haotian who is very familiar with these three vital energy, he was also a little moved.

He hadn't thought about this question before, but when he first thought about it, he used the eyes of good fortune to analyze it carefully.

The true saint who has a deeper understanding of the power of faith was also called by Zhang Haotian to come to understand this problem together.

The most true saint said: "Haoran righteousness is the vitality of inner seeking, and the power of faith is the vitality of seeking externally, although both are the vitality of the creature itself; while the golden dragon of air luck is the gathering of external vitality But why do they all have the ability to change things and not invade? It’s really hard to explain for a while."

Zhang Haotian thought for a while: "The so-called opposite **** attracts and the same **** repels each other. From this point of view, can it be considered that the awe-inspiring righteousness, the power of faith, and the fortune of the golden dragon and the law of the ghosts and gods are the same **** repulsively, so the ghosts and gods can be changed , All laws are not invaded?"

Confucius also said: "This is the same reason, but since they are of the same sex, why do they repel each other?"

Zhang Haotian said: "Maybe it’s their own masters, or that the awe-inspiring righteousness, the power of faith, and the luck of the golden dragon all have a master, or self-consciousness, but the method of ghosts and gods, or the method of practice, has no self Consciousness."

The true sage agreed upon thinking about it: "It must be so. Whether it is the power of righteousness or the power of faith, they are all rising from the heart with a certain purpose, giving them consciousness, and luck The golden dragon protects the luck of one person, one family, and one country. When one person loses consciousness, one family is scattered, and one country is destroyed, without the spirit and energy, the golden dragon will naturally die."

Confucius went on to say: "The method of ghosts and gods or the method of practice is subordinate to the practitioner and has no such self-consciousness. Therefore, when the unconscious vitality meets the conscious vitality, it will naturally be affected by the conscious vitality. Repelled, driven out?"

Zhang Haotian said: "The three heads, and Zhuge Liang, make sense. We have figured out the nature of this vitality, and it will be of great benefit to our practice and opponents in the future. Especially for Hanzhen This kind of practice that pursues the law of balance is even more so."

Confucius (including Zhen) said: "Yes! Originally I thought that a kind of vitality would attack and use the same vitality to neutralize. I didn't expect that this vitality is also divided into conscious and unconscious. This will save me many detours. ."

This kind of understanding is also a brand-new understanding for Zhang Haotian and the True Sage, giving them a deeper understanding of heaven and earth.

The reason why Zhang Haotian and the Most True Sage can easily appear here with Confucius is because this world is busy except for them, and other saints are busy, and they simply don't care about them.

First talk about the Taoist Hongjun, and then after digesting the Heavenly Sage, although he was also injured, the gain was great, and later he focused on other saints.

Under his concern, the Saint Zhunti became his second target, and the Saint Zhunti was taken to the Zixiao Palace.

Although Zhunti saint was not controlled by the elixir like Tongtian saint, but after having the experience of swallowing a saint, Zhunti saint was also swallowed by Hongjun Taoist.

This time, Taoist Hongjun was also injured again because of the dying fight of the Saint Zhunti.

However, Taoist Hongjun did not recuperate for long this time but recovered. This was mainly because the other Hongmeng Ziqis had no masters.

Laozi sages, Yuanshi sages, and leading sages took the initiative to choose reincarnation~IndoMTL.com~, they all gave up the grandiose and purple qi, and these grand and purple qi were naturally led by the Hongjun Taoist and eventually returned to his hands.

Although Hongmeng Ziqi has also suffered some damage, it still retains about half of the vitality of a saint, which naturally increases the strength of Taoist Hongjun.

Of course, Taoist Hongjun also needs a certain amount of time to absorb these forces, and naturally there is no time to care about Zhang Haotian and others.

As for Lao Tzu, Yuan Shi, and Jiuyan at this time, they are reincarnated with memories, so they are naturally focused on cultivation.

It's like Lao Tzu has been practicing since he was reincarnated, and the progress is extremely fast.

After receiving the reincarnation, I even borrowed the power of the gods, mobilized the idea of ​​the power of faith, and embarked on another path.

However, because of the existence of the true saints in the past, this path was difficult to enlightenment by relying solely on the power of faith. He thought of a workaround, feeding on the power of heaven and earth, to build a kingdom on the other side, a world of bliss.

However, according to Zhang Haotian's statement, this road is not authentic, not asking for oneself, but relying on external demands. This is not a serious road construction.

Foreign demand must be controlled by others, this is inevitable.

Of course, receiving is limited by one's own qualifications. It is very possible to become a saint by simply relying on cultivation like Lao Tzu. If you don't take this path, you will not have the confidence to become a saint again.

Acceptance is not like Lao Tzu. He had made great aspirations before and had great cause and effect with the world. He did not compensate for the cause and effect before. It would be extremely difficult to achieve the position of saint again, so he could only ask outside.

And Yuan Shi has been silent, even with Zhang Haotian's ability, he can't detect his reincarnation. It can be seen that Yuan Shi does have a system.

Except for the matters of Confucius (including true), Zhang Haotian dismissed the matters of these saints.

Because Zhang Haotian actually has more important things to do at this time.