The Jade Emperor Told Me to Live-stream! Chapter 599: The town of luck

All of a sudden, Kunpeng, Laozi, Yuanshi, and the four great powers who were recruited to be promoted to the sage level had problems, and even three great bears turned directly into idiots, which made all the powerful people who wanted to be promoted feel jealous, or afraid More appropriate, I don’t know where to go next.

A strange phenomenon has formed in the Xuanhuang world. The sage rank that should have been envied by everyone has become a hot potato that everyone fears.

They wanted to ask the saint Zhang Haotian and the true saint for advice, but the two of them were barely supporting themselves, and had no energy to receive them at all, but were silent.

In addition, Zhang Haotian really has no way to explain in detail the current issue of the Way of Heaven.

In this way, the saints and the masters of the false saints in the whole world can't be closed, but the low-level false saints, Da Luo Jinxian, have become the strongest power in the world.

Because Kunpeng, Laozi, Yuanshi, and Jiuying four mighty accidents caused many practitioners to feel jealous, and they did not dare to be too presumptuous.

For a while, the entire world of spiritual practice or the secular world was in a relatively peaceful state.

The peaceful world provided more convenient conditions for the development of Confucianism in Nanfangbuzhou. Confucianism began to spread throughout Nanfangbuzhou and became a sect that even the practice sects were afraid of.

As a Confucian school of collecting awe-inspiring righteousness, the Confucian school built altars in various places and connected them together.

With the establishment of altars, Haoran's righteous spirits are circulating everywhere, accumulating more and more, becoming a great spirit that covers the entire Nanfang continent.

As long as the children of Confucianism are in Nanfang Buzhou, wherever and wherever they are, there is an infinite righteousness that can be borrowed. This makes the development of Confucianism smoother, and soon the scale has expanded to more than 100 million people. The number of disciples who are still getting started.

If you count those scholars who are familiar with Confucian classics and have not been taught the Confucianism, the number of Confucianism can be counted in the billions.

In addition to building altars in various places, Confucian Schools have also established Confucian Schools to worship Confucius, teach students, open up the wisdom of the people, and are supported by the people.

For the first time in this world, there was such a way of teaching, and for the first time even civilians had the opportunity to receive education, which was not fully realized by Confucius at that time.

With the development of the Confucian School, the Confucian School enjoys more and more heaven and earth luck, even more than the dynasty, making the Confucian School actually become another powerful force independent of the dynasty.

Any school that only has air luck, but does not suppress it, air luck will be lost, and the final result will fall apart like the original school.

At this time, the master had been passed from Zi Gong to Mencius, and Zi Gong, Yan Hui, etc. became the guardians of the Confucian school, and the deputy master was Xunzi.

On this day, Mencius and Zigong prayed to Confucius, asking for advice on the development of Confucianism: "Although Confucianism continues to grow and grow, they faintly feel that the crisis is approaching, and they also ask the patriarch for a long-term solution."

It turns out that when the Confucian school has a great atmosphere, Muxiuyu and the forest wind will destroy it, just like the original school of Jiejiao and Legalism.

The dominance of Confucianism not only harmed the interests of many schools of thought, but even the monarchs of the dynasty were jealous of Confucianism, and even some sects of cultivation even thought about Confucianism.

The development of cultivating sects also requires secular resources and opportunities for experience, just as many practitioners served in the dynasty when they were enshrined.

The development of the Confucian School, its unique awe-inspiring righteousness itself, is to change the law, coupled with the golden dragon of dynasty luck, it can be described as difficult for practitioners to move in the power of the dynasty.

The luck and development of the sect is suspected of being hindered by the Confucian school. How not to think about the Confucian school.

Suddenly, Confucianism's fortune was tumbling, showing signs of instability.

Confucius has always been paying attention to the development of Confucianism. As the founder of Confucianism, while enjoying the boundless luck, he is naturally closely connected with Confucianism.

He also felt the crisis of Confucianism, which was mainly because Confucianism was not a true practice sect after all, and lacked the treasure of suppressing luck.

Once the Confucian school has no strong means to protect the Dharma by fluctuating air, the result can be imagined.

"Things that suppress air transport can meet and cannot be sought. They must be innate and have the ability to suppress air transport. They are not replaceable by ordinary things."

Confucius (Hanzhen) thought for a while, suddenly thought of something, and took it out. It was a picture scroll, but it was a picture of the mountains and rivers.

Although Shanhe Sheji Tu is a congenital thing, it has no ability to suppress air transport.

Confucius said in his heart: "There is a way to suppress Qiyun. You can make up for it with the golden light of merit and the energy of profound yellow."

The heart moved at will, and I saw countless golden light of merit and mysterious yellow aura being penetrated into the mountain and river community map, and the mountain and river community map had a mysterious force of luck.

Although the golden light of merit and the aura of Xuanhuang are mysterious, it is not enough to turn the treasure into a suppressive air luck.

This is because they are only attached to innate things, not fully integrated, and their ability to suppress air transport is not stable, and it is different from the cloud and mud that can suppress air transport, such as the good luck cauldron.

Otherwise, for characters such as Tongtian Saints, although the golden light of merit and the aura of black yellow are precious, they have a lot of them, and they can turn Zhuxian's Four Swords or other innate treasures into suppressive gas objects long ago.

Tongtian Saints have no way to think, and it doesn't mean that Confucius (including Zhen) can't do it either.

The way he thought of was the power of faith.

Everything in the world has its own mystery, and the power of belief may be weaker than the spiritual energy of other heavens and earth, but there are other mysticisms. That is, he is the power of heaven and earth's spiritual aspirations, and although it is complicated, he has a kind of power of peace.

"With the power of faith, the golden light and the mysterious yellow energy injected into the landscape of the mountain and river can be fully integrated, and then it can be fully integrated with the innate things."

This is the way that Confucius (Hanzhen) thought of, that is, he can only think that he is very familiar with the power of faith and the aspiration of life. It is impossible to change to another person. This is also the rare treasure of the heaven and the earth to suppress the air the reason.

With the infusion of the power of faith, the mysterious and mysterious air luck of the mountain and river sheji map gradually became stronger, and finally transformed into something that can suppress air luck.

Looking at the pictures of the mountains and rivers in front of him, Confucius (Hanzhen) said happily: "That's great. My idea is indeed feasible, and I don't have to worry about losing luck in the future."

Confucius discarded the pictures of the mountain and rivers in his hand, and cast them to the place where Mencius and Zigong's headquarters Xingtan was located~IndoMTL.com~ As the pictures of the mountain and rivers were placed in front of the statue of Confucius in the Xingtan, it suppressed The mysterious power of luck spread to the surroundings, and the unstable air luck returned to calm.

This change was immediately felt by some cultivating schools with ulterior motives.

They said with emotion: "'This Confucian school is really inspiring by heaven, and luck has stabilized. It is not suitable to do it at this time, let's wait!"

Most cultivating sects are expected to be energetic, and they dare not act lightly on such major events as attacking the Confucian school.

Just like the battle for the Conferment of Gods back then occurred when Jijiao was unstable. This is called "compliance with the way of heaven." Otherwise, it will go against the sky, even if it is stronger than Jijiao, it will inevitably be wiped out.

Along with the picture of Shanhe Sheji, Confucius gave a pen, an inkstone, and a book written by Confucius himself.

The four sacred objects of Shanhe Sheji, pens, inkstones, and books were placed in the headquarters of the Confucian School. They were worshipped day and night by the children of the Confucian School, and eventually became sacred objects, becoming the biggest support for the support of the Confucian School.