The Legend of Futian Chapter 2900: Dharma


After Ye Futian left the heavens, he went to the land of the original world, the Three Thousand Dao Realm, and he came to the lowest level of the world of Kyushu.

He came outside an academy and heard the sound of reading loudly. He saw that the teenagers were practicing, and the teenagers were seriously studying the method of practice, but these were really important, and he had cultivated to the current state of Ye Fu A genius understands that everything is Dharma, and the end of practice is also connected.

Since there are other universes, how can the method of practice be the same?

In this world, the world’s spiritual practice starts with the soul of life, and having the soul of life is a symbol of talent. If you have the opportunity to practice later, otherwise, you can only practice simple spells and combat skills. Will the practice in other worlds be good? Is another one?

For example, here is the soul of life, so can other worlds of cultivation universe be the soul of cultivation, taking the world and all things as its soul of martial art?

Or, is it possible to use the heavens and stars as the foundation of practice to create the soul of the stars?

Everything is possible, everything is connected.

The starting point of practice is not that important, and it may all end up to the same end in the end.

Just, what is the end point?

Ye Futian walked on this continent, step by step, and he saw smoke in the distant village.

He walked to a cliff and saw the ocean roaring and the sun setting.

The ebb and flow of the tide, the rotation of the sun and the moon, are the rules of nature, and practice is to control the order of nature, which is called Tao.

Now that he has come to this point, what he needs is to go farther and higher. What scenery is there?

To control the cycle of life and death?

Or do you control the flow of time?

Or like my father's practice of the divine power of apocalypse, will the end of the practice be nothingness?

Ye Futian stood here for a long time, and then his body disappeared and disappeared directly from this continent. For him, it was just a thought.

Leaving the original realm, Ye Futian came to the world of Xitian Buddhism. The Buddhism world also has goodwill, life and death. The Buddhas of Lingshan spread the Dharma, but they cannot save sentient beings.

While Ye Futian was walking, he saw an old friend, his mind moved and he appeared in a place.

Looking forward, he saw a young man beaten by a group of people. His eyes were full of hatred, and that fierce gaze contained killing.

A monk walked towards the young man. When the young man stared at him, he still had a fierce aura. However, the monk had an indifferent expression, his hands folded and his treasure face was solemn, so he handed the young man a scripture.

"Are you Buddha?" The boy looked at him and said.

The monk shook his head.

"Do you want to teach me to let go of my hatred? Resolve this grudge?" The young man asked again, he didn't seem to care about the appearance of the Buddha, he just wanted revenge.

The monk still shook his head.

"Then what do you want to do?" the boy asked.

"This scripture is a Buddhist scripture. You can comprehend whatever you want to comprehend. If you want to comprehend the power, you can get it from it. If you have resentment against the previous being, then you can fight after you get the power. Come back." The monk said.

The young man was taken aback, his vigilance was reduced a little, he looked at the monk a little curiously, and said, "This is not the way of Buddhism."

"What is the Buddhist way?" the monk asked.

"Isn't it about putting down the butcher knife and becoming a Buddha?" the boy said.

"Will a wicked person put down his butcher knife and become a Buddha, isn't it too unfair for a good person?" The monk said, the boy scratched his head: "It seems reasonable."

The monk smiled again and said: "In fact, this sentence is not understood in this way. Putting down the butcher knife is to let go of the attachments, delusions, worries, and pains in the heart. To become a Buddha on the spot means to take refuge in Buddhism."

"So that's it." The young man seemed to be calm and listened quite seriously.

"Then why did you let me call back?" the boy asked again.

"Buddhas say cause and effect. They beat you as a cause. If you succeed in your practice, you will be an effect. What you do to them becomes a cause. What you will encounter in the future is an effect." The monk said.

The young man seemed to understand, but at this time the monk had already turned and walked away. He came to Ye Futian and bowed and said: "The little monk has seen Ye donor."

"I have seen a master." Ye Futian bowed and saluted.

This monk is exactly the boy under the seat of the Buddha, suffering meditation.

When he rushed to the West Tianling Mountain, he used the Dharma to learn from the Buddhist Buddhas, defeated all the Buddhas, and was finally defeated by Suffering.

Later, Ye Futian came into contact with bitter meditation a lot in the practice of Xitian Buddhism. Although the master of bitter meditation did not have a high level of cultivation for a thousand years, the foundation of Buddhism is extremely solid. Ye Futian believes that bitter meditation is the kind of People who are enlightened.

"Ye Donor is now the Emperor of Heaven, why come here when I have time?" Kuchan asked.

"The Buddha said that Yemou was a person with Buddha's destiny, and he came to ask for the Dharma." Ye Futian said with a smile.

Bitter Zen nodded: "I will follow Ye donor back to Lingshan."

"Master of hard work." Ye Futian folded his hands together, and then the two set off to leave here.

…………

The Buddhist holy land, Lingshan, is a peaceful place.

No matter what the outside world disputes, this place is still the pure land of the world, free from dust.

When Ye Futian came to Lingshan, he first visited the Buddhas, and then read the Buddhist classics in Lingshan. With his current cultivation level, he has long been unforgettable. After he got the Buddhist scriptures, he swept away his thoughts, and they were all in his mind. Among them, naturally I won't read it like before.

When I left the Buddhist Scripture Pavilion, Kuchan was cleaning outside, and when he came out, he smiled and asked: "Does Ye donor have some insights?"

"The Dharma is profound, but it's just a matter of looking at the flowers. If you want to get a sense of it, I am afraid that it will take a lot of time to immerse in the Dharma." Ye Futian said: "How does the Kuzen master think about time?"

"Time is the past, present, and future." Kuzen said: "The past heart is not available, the present heart is not available, and the future heart is not available. All three minds are not available. All dharmas are empty after all."

Ye Futian knows that this statement comes from the Buddhist scriptures~IndoMTL.com~ means everything is empty, the past has passed, now the moment you want to grasp it is already in the past, and the future is also same.

"A night's dream can fly for a hundred years. What is the time?" Kuchan continued, referring to a person's dream. In a dream, a dream may be a hundred years, in a dream, even a passing sound , However, this dream may only happen in a short period of time.

"Thoughts." Ye Futian said.

"Goodness." Kuchan nodded and said: "Without thoughts, there is no time. There is a non-material world in Buddhism, which also means interlinkage. Back then, His Majesty Donghuang also understood the Buddhadharma and combined his own divine power. Enlighten the Tao and realize the divine power of Apocalypse. The ultimate of Apocalypse is nothingness. The so-called nothingness is the same!"

Ye Futian nodded and bowed to the bitter meditation: "Thank you for the master's teaching."

"Knowing is easy and doing is hard. You and I both recite the Dharma, but if you want to realize it, it is easier said than done." Suffering Zen Tao.

Ye Futian nodded his head with deep approval. If he knows he can enlighten it, then everyone in the world will be able to reach the end of his practice!


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